Thesis (Ph. D.)--University of Wisconsin--Madison, 1982. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 234-238).

Thesis (M.A.)--The University of North Carolina at Greensboro, 2009. / Directed by Gwen Hunnicutt; submitted to the Dept. of Sociology. Title from PDF t.p. (viewed May 6, 2010). Includes bibliographical references (p. 89-96).

This thesis, presented as a collection of articles, journalistic in its tone, is titled "Menace or Moral Panic? Methamphetamine and the New Zealand Press". Within the collection, evidence and background information is presented that supports a claim that a moral panic fitting Stanley Cohen's classic model occurred between 1999 and 2004.This moral panic was also identified using Stuart Hall's definition of a moral panic outlined in his mugging study published in 1978 as well as the more contemporary model of Goode and Ben-Yehuda (1994). Jock Young's theory of The Deviance Amplification Spiral is also addressed and can be applied to this collection when considering the close 'symbiotic' relationship that our press here in New Zealand have with our police force. In looking at this particular subject it is vital that we look at how drugs and drug use play a role in the media. Also as part of the backgrounding for this collection it was of critical importance to find whether a moral panic happened anywhere else in the world in relation to methamphetamine. Two previous moral panics about methamphetamine are featured in this collection as part of a case study presented in "Ancient Anecdotes meet Modernity: Drugs and the Rise of Methamphetamine" in which between the years of 1989 and 1996 America passed through two moral panics brought on to a considerable extent by a mixture of media hype and political opportunism. By including a foreign case study we can begin to see how the New Zealand methamphetamine situation had similarities to the American example, making identification of New Zealand's moral panic more definitive. Giving verification to the claims, a lengthy analysis of twenty-five samples from the New Zealand press is also featured in this collection. By looking at the way the stories from the samples developed identification of the various stages of the moral panic become more visible. The last article in this collection investigates, using expert interviews, if there is enough evidence to support the claim that methamphetamine may be a menace to New Zealand society, but that the extent of that menace may be exaggerated by a moral panic brought on by our media and fuelled by our police force.

This thesis, presented as a collection of articles, journalistic in its tone, is titled "Menace or Moral Panic? Methamphetamine and the New Zealand Press". Within the collection, evidence and background information is presented that supports a claim that a moral panic fitting Stanley Cohen's classic model occurred between 1999 and 2004.This moral panic was also identified using Stuart Hall's definition of a moral panic outlined in his mugging study published in 1978 as well as the more contemporary model of Goode and Ben-Yehuda (1994). Jock Young's theory of The Deviance Amplification Spiral is also addressed and can be applied to this collection when considering the close 'symbiotic' relationship that our press here in New Zealand have with our police force. In looking at this particular subject it is vital that we look at how drugs and drug use play a role in the media. Also as part of the backgrounding for this collection it was of critical importance to find whether a moral panic happened anywhere else in the world in relation to methamphetamine. Two previous moral panics about methamphetamine are featured in this collection as part of a case study presented in "Ancient Anecdotes meet Modernity: Drugs and the Rise of Methamphetamine" in which between the years of 1989 and 1996 America passed through two moral panics brought on to a considerable extent by a mixture of media hype and political opportunism. By including a foreign case study we can begin to see how the New Zealand methamphetamine situation had similarities to the American example, making identification of New Zealand's moral panic more definitive. Giving verification to the claims, a lengthy analysis of twenty-five samples from the New Zealand press is also featured in this collection. By looking at the way the stories from the samples developed identification of the various stages of the moral panic become more visible. The last article in this collection investigates, using expert interviews, if there is enough evidence to support the claim that methamphetamine may be a menace to New Zealand society, but that the extent of that menace may be exaggerated by a moral panic brought on by our media and fuelled by our police force.

This is a study of a child abuse panic. The events that brought Martensville, Saskatchewan to national and international attention in 1992 were similar in many respects to other panics concerning multiple allegations of child abuse that occurred in the Western world in the 1980s and 1990s. The methodology of the study included a review of descriptions of child abuse panics published in the mass media and in books and journal articles. Interviews were conducted with residents of Martensville, child advocates, reporters, investigators, officers of the court, expert witnesses and several of the accused. Five theoretical accounts or explanations of the events were examined in detail: Satanic ritual abuse, recovered memories, false memory syndrome, hysterical epidemic and moral panic. These accounts were considered in light of broader sociological theory. It was determined that the moral panic account provided greater explanatory potential than the other accounts. Moral panics are seen as a form of distorted communication that was typical of mass media treatment of certain conditions in the 1980s and 1990s under which allegations of child abuse targeted a group of people who were defined as a threat. Feminist theory, the concept of risk society and Habermas' theory of communicative action were examined to provide insights into ways of addressing and mitigating the panic and harm that occurred in Martensville. Conclusions and policy considerations centre on the need for training of professions involved in the investigation and response to child abuse, public education within a framework of communicative rationality and, ultimately, reclamation of the public sphere with attendant expansion of opportunities for face-to-face communication in public decision-making.

This is a study of a child abuse panic. The events that brought Martensville, Saskatchewan to national and international attention in 1992 were similar in many respects to other panics concerning multiple allegations of child abuse that occurred in the Western world in the 1980s and 1990s. The methodology of the study included a review of descriptions of child abuse panics published in the mass media and in books and journal articles. Interviews were conducted with residents of Martensville, child advocates, reporters, investigators, officers of the court, expert witnesses and several of the accused. Five theoretical accounts or explanations of the events were examined in detail: Satanic ritual abuse, recovered memories, false memory syndrome, hysterical epidemic and moral panic. These accounts were considered in light of broader sociological theory. It was determined that the moral panic account provided greater explanatory potential than the other accounts. Moral panics are seen as a form of distorted communication that was typical of mass media treatment of certain conditions in the 1980s and 1990s under which allegations of child abuse targeted a group of people who were defined as a threat. Feminist theory, the concept of risk society and Habermas' theory of communicative action were examined to provide insights into ways of addressing and mitigating the panic and harm that occurred in Martensville. Conclusions and policy considerations centre on the need for training of professions involved in the investigation and response to child abuse, public education within a framework of communicative rationality and, ultimately, reclamation of the public sphere with attendant expansion of opportunities for face-to-face communication in public decision-making. / Arts, Faculty of / Anthropology, Department of / Graduate