Thesis (M.A.)--University of Wisconsin--Madison, 1968. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis (Ph. D.)--University of Wisconsin-Madison, 1940. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [i]-xiii).

Thesis (M.A.)--Ohio State University, 1974. / Includes bibliographical references (leaves 92-95). Available online via OhioLINK's ETD Center.

Thesis (Ph. D.)--University of California, San Diego, 1998. / Vita. Includes bibliographical references (leaves 255-262).

Thesis (M.S.)--Boston University / In the following thesis I have attempted to illustrate words of a hundred years ago with appropriate photographs of present-day remains of an era. The years covered in the major sections are 1831 to 1848; the subject is slavery and abolition in New England. The Liberator was the most renowned antislavery paper. Selections from it form the text of the major part of this thesis. Complete bound editions of The Liberator may be found in the Boston Public Library, Main Branch, Copley Square. With the permission of the Supervisor I was able to photograph portions of the paper.

Thesis (Ph. D.)--Indiana University of Pennsylvania. / Includes bibliographical references.

Thesis (Ph.D.)--University of Tulsa, 1995. / Includes bibliographical references (leaves 186-197).

Indiana University-Purdue University Indianapolis (IUPUI)

This thesis examines the schisms in the antebellum Baptist and Methodist Churches regarding slavery. It was these internal ruptures in both denominations that helped influence life in the slave community. The slave narratives of Henry Bibb, William Wells Brown, Frederick Douglass and Harriet Jacobs reveal the impact the schisms had on master-slave relations and slave religious instruction. Moreover, the internal rupture in both denominations over the South‟s peculiar institution was instrumental in spawning a pro-slavery Christianity. This pro-slavery Christianity proved crucial in extending and strengthening white hegemony. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2018. / FAU Electronic Theses and Dissertations Collection

One aim of emancipatory social movements is to make political communities more inclusive. The way in which a movement pursues transformative political change depends on its account of how political actors understand one another as members of a shared community. Drawing on the antebellum political thought of Black abolitionists Frederick Douglass and Martin Delany, I argue that acknowledgement is a mode of practical understanding that effectively combats exclusionary ideas of political community. I acknowledge you as a fellow member of my political community because you enact a commitment to the community's fundamental principles; enacting such a commitment is what makes you a member of the community. My acknowledgement itself consists in a responsiveness to the fact—independent of my own judgment— that you are a member of the community. This responsiveness manifests in how we comport ourselves in relation to one another in daily political life, which is the primary locus of intervention for effective efforts at making political communities more inclusive.