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1	Lar Druzo Brasileiro: o Druzismo verde e amarelo Ghabar, Najla 19 June 2013 (has links) Made available in DSpace on 2016-04-25T19:20:27Z (GMT). No. of bitstreams: 1 Nadjala Ghabar.pdf: 4396222 bytes, checksum: 9245863b69d6e95ca898bb1eb0de3d6d (MD5) Previous issue date: 2013-06-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This research refers to the presence of the Druzism in Brazil, specificallly in the Lar Druzo Brasileiro de São Paulo , one of the representative institutions of the Druze community in the country. This work aims at knowing the history of this institution as well as identifying the elements which characterize it as a reference in the formation of Druze s identity in Brazil. This work has been divided in three chapter. In the first one entitled The Druzism , has been rescued the history of religion since its origins until nowadays. Subsequently, it is presented the elements of the organization, doctrine and practices that characterize this religious tradition. In the second chapter, entitled Lar Druzo Brasileiro, from past to present , it is rescued the history of this institution, as well as the actions that promote the practice of identity among peers in a Durze community. And finally, in the third chapter, entitled "O papel do Lar Druzo Brasileiro à luz dos depoimentos da própria comunidade" which discusses the role of the LDB in the Druze identity formating towards its members / Esta pesquisa se refere à presença do druzismo no Brasil, especificamente no Lar Druzo Brasileiro de São Paulo, uma das instituições representativas da comunidade druza no país. O objetivo deste trabalho é conhecer a história dessa instituição, bem como identificar os elementos que a caracterizam como uma comunidade-referência na formação da identidade druza no Brasil. Esta dissertação é composta por três capítulos. No primeiro capítulo "O Druzismo" é recuperada a história da religião, desde suas origens até assumir a forma como a conhecemos. Posteriormente, são apresentados os elementos da organização, da doutrina e das práticas que caracterizam essa tradição religiosa. No segundo capítulo "Lar Druzo Brasileiro, do passado ao presente , é feito um resgate da história dessa instituição, bem como das ações que promovem o exercício da identidade druza entre os pares da comunidade. Para finalizar, o terceiro capítulo "O papel do Lar Druzo Brasileiro à luz dos depoimentos da própria comunidade" discute o papel que o LDB ocupa na formatação da identidade druza para seus membros Druzismo Druzos Religião Lar Druzo Brasileiro Druzism Druzes Religion
2	Le druzisme au IXe/XVe siècle : entre hagiographie sayyidienne et réalités sociales / Druzism in the 9 th/15th century : between Sayyidian hagiography and social realities Halawi, Wissam 03 December 2016 (has links) L’historiographie traditionnelle considère que le druzisme – entendu comme la doctrine religieuse du tawḥīd propre aux Druzes – a connu son apogée au IXe/XVe siècle grâce à l’enseignement et à la direction spirituelle d’al-Sayyid (m. 884/1479). La présente étude a pour objectif d’analyser cette construction d’une figure mythifiée de grand saint et d’un récit peu ancré dans les réalités sociales au niveau local. Une telle révision est rendue possible par un double renouvellement : une lecture critique des sources et un élargissement du corpus à des manuscrits druzes inédits. Confronter les hagiographies sayyidiennes aux chroniques locales permet de distinguer entre les Vitae du saint et le personnage historique d'al-Sayyid, afin d’étudier sa vision, son action et son autorité dans les contrées syriennes du Ġarb et du Šūf. Les traités de droit druze livrent par ailleurs des indications précieuses sur l’organisation nouvelle mise en place par ses disciples après sa mort et sur le fonctionnement des communautés druzes au niveau local. Enfin l’articulation du pouvoir religieux des initiés avec le pouvoir politique des émirs ḥusaynides, issus des Banū Buḥtur, est révélatrice des formes de légitimation qui apparaissent alors. / Traditional historiography considers that Druzism – understood as the religious doctrine of tawḥīd specific to the Druzes – had its heyday in the 9th/15th century through teaching and spiritual guidance from al-Sayyid (d. 884/1479). The present study aims to analyse this construction of a mythical figure of a great saint as well as that of a narrative scarcely rooted in the local social realities. Such a revision was made possible by double-renewal: a critical reading of the sources and the enrichment of the corpus with unpublished Druze manuscripts. Confronting Sayyidian hagiographies to local chronicles allows us to distinguish between the Vitae of the saint and the historical character of al-Sayyid, and thus to study his vision, action, and authority in the Syrian regions of the Ġarb and Šūf. The Druze law treaties also give valuable information on the new organisation implemented by his followers after his death as well as the functioning of Druze communities at the local level. Finally, the articulation of the religious power of initiates with the political power of the Ḥusaynid emirs from the Banū Buḥtur, reveals the forms of legitimation which then appear. Autorités religieuses Hagiographie Syrie Druzisme Droit Druze Justice communautaire Sainteté Banū Buḥtur Druzes Al-Sayyid Émirs du Ġarb État mamelouk Pouvoir local Ḥikma Tradition druze Institutions privées Religious authorities Hagiography Syria Druzism Community Justice Holiness Druzes Banū Buḥtur Emirs of the Ġarb Mamluk state Local power Druze tradition Private institutions Al-Sayyid Druze Canon Ḥikma 956.9

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Lar Druzo Brasileiro: o Druzismo verde e amarelo

Le druzisme au IXe/XVe siècle : entre hagiographie sayyidienne et réalités sociales / Druzism in the 9 th/15th century : between Sayyidian hagiography and social realities