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Neoliberal ideology has transformed education into a market model as competition, deregulation, stratification and the spread of market discourse and market ideology seep into public educational institutions, causing potentially negative social consequences and threatening their democratic nature. This study examines the processes by which neoliberalism seeks to reframe the context of public education by promoting market-based principles and values through the implementation of educational policies and reforms; principles and values that have become so firmly embedded in the vision of education, they subsequently operate as mechanisms for upholding and reproducing the asymmetrical power relations in society. / Theoretical, Cultural and International Studies in Education

<p>&quot / This study is guided by theories about educational policy implementation and their implications for teaching. These theories underline the notion that educational reform is a progress and it iv comes in cycles. According to Tyack and Cuban (1995), the first cycle (policy talk) is for diagnosing problems and for advocacy of solutions. It is followed by policy action / then actual implementation of the plan. The implications for these theories therefore imply that teachers play an important role in any educational reform and as such should be involved in any decision making and policy implementation in order to make any change in education a worthwhile process (Fullan, 2001 / Helsby, 1999 / Tyack and Cuban, 1995). This study focused on the implementation of the policy document Towards education for All: A development brief for education, culture, and training and its implications on mathematics teachers at secondary schools. The policy document highlights the main features of Learner-Centered approaches. Therefore, the aim of the study is to investigate how mathematics teachers implement Learner-Centered Education in Mathematics classrooms in Namibia...&quot / </p>

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<p>&quot / This study is guided by theories about educational policy implementation and their implications for teaching. These theories underline the notion that educational reform is a progress and it iv comes in cycles. According to Tyack and Cuban (1995), the first cycle (policy talk) is for diagnosing problems and for advocacy of solutions. It is followed by policy action / then actual implementation of the plan. The implications for these theories therefore imply that teachers play an important role in any educational reform and as such should be involved in any decision making and policy implementation in order to make any change in education a worthwhile process (Fullan, 2001 / Helsby, 1999 / Tyack and Cuban, 1995). This study focused on the implementation of the policy document Towards education for All: A development brief for education, culture, and training and its implications on mathematics teachers at secondary schools. The policy document highlights the main features of Learner-Centered approaches. Therefore, the aim of the study is to investigate how mathematics teachers implement Learner-Centered Education in Mathematics classrooms in Namibia...&quot / </p>

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Bibliography: p. 124-127. / This study investigates the conceptions of 'school' and 'learning' held by twenty grade 7 students between the ages of 12 and 15. While the subjects' participating in the research were selected from two Cape Town metropolitan schools in close proximity, the schools were situated within vastly different socio-economic and cultural environments. The study aimed to explore what factors impact on the development of students' conceptions. The conceptions were analysed against an international body of literature in an attempt to discern whether a particularly South African notion of the phenomenon existed.

This research uses an antiracism theoretical framework, arising from Stanley’s (2011, 2014) anti-essentialist antiracism and Dei’s (1996) anti-racism praxis, to focus on the four documents that comprised the Ontario Ministry of Education’s 1993 Antiracism and Ethnocultural Equity initiative (the initiative). The initiative required school boards to develop and implement policies to identify and eliminate racisms within their systems and schools. I used a methodology of constructivist grounded theory to trace the origins and content of the initiative through the lens of my 44-years of lived experience, during which I was a teacher, principal, superintendent, associate director of education, and ministry education officer. This thesis poses the overarching question: What happened to antiracism and ethnocultural equity? I find that although the initiative was a genuine antiracism project, it was destined to fail due to certain deficiencies. I conclude it had two critical deficiencies. First, it did not consider the four discrete cultures located in school boards (made up of supervisory officers, trustees, principals and teachers). Second, it did not provide these cultures with suitable pressures and supports to generate the individual and organizational changes envisioned. Finally I consider what the Ministry would need to do for such an antiracism reform to succeed? I argue systemic policy reform must be based on what I call strategic antiracist education. It would provide the members of the culture of supervisory officers with the necessary knowledge, authority, resources and supports, including professional development, to enable them to lead the members of the other school cultures in antiracist educational reform.

The Aboriginal people of Cape Barren Island and other Furneaux Islands have been selected for this historical analysis of Aboriginal education and racial policy, in order to ascertain the extent to which Tasmania has followed or diverged from the political and educational trends of other Australian States or Colonies, with respect to Aboriginal policy. It is found that Tasmania has influenced the development of Australian policies of Aboriginal repatriation, protection and segregation, and closely followed the national policies of assimilation and, to a lesser extent, integration. Yet the development of Tasmanian policy towards Aborigines and Aboriginal descendants, while clearly affected by national trends, has also been obfuscated by a prevailing belief, ideological in nature, that Tasmanian Aborigines have been extinct since 1876. The legacy of one century of supposed "extinction" is inherent in present Stale policy which, while at last recognising the right of individuals of Aboriginal descent to identify as Aboriginal, does not accord such persons the status and rights of indigenous Tasmanians called for by the Tasmanian Aboriginal community and its supporters, and has no expressed commitment to the current Federal policy of Aboriginal self-determination.