Made available in DSpace on 2014-12-17T14:36:37Z (GMT). No. of bitstreams: 1 SandraCS_TESE.pdf: 3263772 bytes, checksum: 355ba335bd26ce0ca553e9fcb5eb3df0 (MD5) Previous issue date: 2013-12-16 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This paper treats confessional printings as a non formal space for the female education. It reflects on the importance of the woman s role to the diffusion of Protestantism in general, and its Presbyterian trend in particular, besides commenting on the proliferation of printings at the First Republic and its relation with education. In this study, Brazilian Northeastern is seen as a relevant space to the diffusion of Protestantism in Brazil; especially on what concerns the relations between Rio Grande do Norte and Pernambuco. Thereby some fountains were fundamental, as the confessional printings, that is, newspapers, magazines, prospects and other materials recollected in archives located in Natal/RN and Recife/PE, and S?o Paulo. It was also provided a brief incursion on Portuguese confessional printings kept in Oporto, PT. New Cultural History was chosen as theoretic-methodological guide, franchising ways inside the history of book and reading with the help of concepts like Interdependence, Social Configuration (ELIAS, 1993, 1994) and Representation (CHARTIER, 1990), considering that the survey worked out culture-manufactured products that is, intentional materials. It is well known that publishing, or better, the dissemination of printed material used to be associated to Protestants missionary practices since Reform began and, as what concerns the investigated period, in Portuguese and Brazilian lands indistinctly. Printing material in general books, booklets, fragments, as well as the press itself played a central role in divulging reformed ideas, their social options and the means of being and intervening in the world. In this regard, the confessional printings established themselves as an educative, although non schooled, informal space, but, all considered, relevant, seen that they dialogue with another important demand of that social group: formal, literate education. Because it dealt with the diffusion of a printed culture supported by the written word, it required of that group a different modus operandi: formal education. The first letters schools at first, then the high schools later represented spaces established for the circulation of printing material in order that they should be read, divulged and comprehended. This survey intends at last to take a look at Protestantism which, in this context of self-affirmation, reserved a specific place to woman by working out a non formal educational proposal disseminated by printing material. Three models were highlighted in the reformed proposal: Christian education in itself, household education, whose references of motherhood and care towards the neighbor were present and, at last, education to the public space, with emphasis on the practice of teaching. This study also offers a brief dialogue between Brazil and Portugal because, when some periodic printing, book or something like that got to be published in one margin of the Atlantic Ocean, the other margin surely was affected by that feat, received it, divulged it, corroborating the argument in support of the circulation of these printings. It was not only the same language that survived in both maritime coasts; some protestant specificities also crossed out along that sea / O presente trabalho identifica os impressos confessionais como espa?o n?o formal para a educa??o feminina, reflete acerca da import?ncia do papel da mulher na difus?o do Protestantismo em geral e da vertente presbiteriana em particular, al?m de dissertar sobre a prolifera??o dos impressos na Primeira Rep?blica e sua rela??o com a educa??o. Compreende o Nordeste brasileiro como espa?o de relev?ncia na difus?o do Protestantismo no Brasil, em especial as rela??es forjadas entre o Rio Grande do Norte e Pernambuco. As fontes utilizadas foram impressos confessionais, a saber, jornais, revistas, prospectos, coletadas em arquivos das cidades de Natal/RN, Recife/PE e S?o Paulo/SP. Vale salientar que uma breve incurs?o tamb?m foi feita nos jornais confessionais portugueses, coletados nos arquivos da cidade do Porto/PT. Como op??o te?rico-metodol?gica, elegeu-se a Nova Hist?ria Cultural, transitando pela hist?ria do livro e da leitura, utilizando os conceitos Interdepend?ncia, Configura??o Social (ELIAS, 1993, 1994) e Representa??o (CHARTIER, 1990), uma vez que a pesquisa em tela utilizou-se de materiais culturalmente produzidos e logo, intencionais. Sabe-se que a atividade editorial, ou seja, a divulga??o de material impresso esteve, frequentemente, aliada ? atividade mission?ria dos protestantes desde o in?cio da Reforma e, particularmente, no per?odo investigado, tanto em terras brasileiras quanto portuguesas. Os impressos de um modo geral livros, por??es, op?sculos e a imprensa, de forma singular, tiveram um papel central na difus?o das ideias reformadas, de suas op??es sociais e dos modos de estar e intervir no mundo. Sob tais aspectos, os impressos confessionais estabeleceram-se como um espa?o educativo, n?o escolarizado, informal, mas de igual maneira relevante, uma vez que dialogavam com outra necessidade do grupo social em pauta: a educa??o escolar, letrada. Por se tratar da difus?o de uma cultura impressa, balizada pela palavra escrita, exigia um modus operandi diferenciado por parte desse grupo social: a educa??o formal. As escolas de primeiras letras, inicialmente, e os grandes col?gios depois, foram espa?os propostos e criados a fim de que o impresso tamb?m pudesse circular, ser lido, divulgado, aprendido. Esta pesquisa pretende, ao fim e ao cabo, lan?ar um olhar sobre o Protestantismo que, nesse contexto de autoafirma??o, destinou, de certa forma, um lugar espec?fico ? mulher, forjando uma proposta educativa n?o formal disseminada atrav?s dos impressos. Tr?s modelos se destacaram na proposta reformada: a educa??o crist?, propriamente dita, a educa??o dom?stica, cujos referenciais de maternidade e cuidado com o pr?ximo estavam presentes e, por fim, a educa??o para o espa?o p?blico, com ?nfase para o exerc?cio do magist?rio. O presente texto traz, ainda, um breve di?logo entre o Brasil e Portugal, pois quando um peri?dico, livro ou algo do g?nero era publicado em uma das margens do Atl?ntico, a outra seguramente participava do feito, recebendo a mesma publica??o ou, ao menos, fazendo men??o a ela, o que corrobora o argumento da circula??o desses impressos. N?o apenas uma l?ngua comum sobreviveu nas duas costas mar?timas: algumas especificidades protestantes tamb?m navegaram por esse mar

Made available in DSpace on 2014-12-17T14:36:25Z (GMT). No. of bitstreams: 1 FranciscoJCS_TESE.pdf: 2219820 bytes, checksum: 632b7cd6622130b3bdc61f441c42e663 (MD5) Previous issue date: 2012-02-27 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / Due to lack of work on the history of Baptist schools in the Northeast region of Brazil, it is important to understand through a historical reconstruction of the Baptist Protestant education. We embarked on this venture as a chance to understand the presence of Protestant schools, and his ideas on Brazilian soil. Our goal is to promote a reflection which has the axial dimension of the Baptists Protestant education, in time, we will place the debate between 1902-1942. The temporal boundaries of 1902-1942 was because 1902 was when he started the American Baptist College of Recife in 1942 and that ends the cycle of managing directors of Americans. Understand the functionality of time a school is justified when we realize that the history of education is the story of a work of self and formation within a framework that has the school as the main support that can enable a reading of reality. We also intend to examine the school culture brought to Brazil by American missionaries and their applicability in the Brazilian cultural-historical context. And just to demonstrate the hypothesis that the educational contribution of Baptists added to the participation of other Protestants promoted advances in Brazilian society. Possibly taking for granted that the Baptists were in possession of the democratic ideals of religious freedom, taken by many representatives and religious version of the republican regime. In addition to promoting a model in Brazil to make different methodological schools, based on the ideals of new school and ethics of the Bible. Our proposed research aims at understanding how North American missionaries settled in Brazil and what were the purposes of adding to the efforts of evangelization to formal education, binomial that justified the establishment of schools. A vision of saving men for evangelization and education of the Devil attack victims over the ethics of Christ / Devido ? aus?ncia de trabalhos sobre a hist?ria das escolas batistas na regi?o Nordeste do Brasil, se faz importante compreender a reconstitui??o hist?rica da educa??o protestante batista. Embarcamos nessa empreitada como possibilidade de compreender a presen?a das escolas protestantes e seu ide?rio em solo brasileiro. O nosso objetivo ? o de promover uma reflex?o que tenha como dimens?o axial a educa??o protestante dos batistas, no tempo, situaremos o debate entre 1902-1942. A escolha da delimita??o temporal (1902-1942) se deu porque 1902 foi o ano de funda??o do Col?gio Americano Batista do Recife e 1942 o ano do t?rmino do ciclo da gest?o dos diretores norte-americanos. Compreender a funcionalidade temporal de uma institui??o escolar se justifica quando entendemos que a hist?ria da educa??o ? a hist?ria de um trabalho de auto e heteroforma??o, num quadro que tem a institui??o escolar como principal suporte que pode possibilitar uma leitura da realidade. Tamb?m pretendemos analisar a cultura escolar trazida ao Brasil pelos mission?rios norte-americanos e sua aplicabilidade no contexto hist?rico-cultural brasileiro, e assim demonstrar a hip?tese de que a contribui??o educacional dos batistas somada ? participa??o dos demais protestantes hist?ricos promoveu avan?os na sociedade brasileira. Possivelmente tendo como pressuposto que os batistas foram portadores dos ideais democr?ticos da liberdade religiosa, tidos por muitos como representantes e vers?o religiosa do regime republicano. Al?m de promover no Brasil um modelo metodol?gico diferenciado de fazer escola, pautado nos ideais da Escola Nova e na ?tica da B?blia. Nossa proposta de pesquisa busca o entendimento de como os mission?rios norte-americanos se fixaram no Brasil e quais foram os prop?sitos de adicionarem aos esfor?os da evangeliza??o a educa??o formal, bin?mio que fundamentou a cria??o de escolas. Uma vis?o de salvar, pela evangeliza??o e educa??o, os homens que sofreram ataques do Diabo em detrimento da ?tica de Cristo