Thesis (Ph. D.)--Columbia University, 1933. / Vita. "Bibliographies": p. [231]-241.

Thesis (Ph. D.)--Columbia University, 1933. / Vita. "Bibliographies": p. [231]-241.

Thesis--München. / Cover title; t.p. wanting. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 338-360).

Thesis (Ph. D.)--Columbia University, 1926. / Vita. Thesis note on label mounted on t.p. and Vita on p. 247. "Supplement": 1 leaf laid in. Bibliography: p. 242-247.

Thesis (Ph. D.)--Columbia University, 1926. / Vita. Thesis note on label mounted on t.p. and Vita on p. 247. "Supplement": 1 leaf laid in. Bibliography: p. 242-247.

Thesis--München. / Cover title; t.p. wanting. Vita. Includes bibliographical references (p. 338-360).

Thesis (Ph. D.)--University of Chicago, Dept. of Education, June 1999. / Includes bibliographical references. Also available on the Internet.

In an age of globalisation, conflicting identities and cultures continue to remain a source of seemingly intractable conflict. Educative interventions are meanwhile increasing in trend among academics, politicians and multilateral aid organisations. Each regard education as a long-term solution to contemporary social and security issues. Supporting literature on the relationship between education and identity suggests that formal education has a powerful influence on students’ outlook on life, their loyalties and their identities. This premise suggests that when questioned about global issues, Egyptian students who attend international schools within their own country of origin should show more signs of cosmopolitanism and global mindedness than their nationally educated peers. Yet, contrary findings to that of prevailing discourse suggest that education’s ability to shape values and loyalties is likely overemphasised when placed in the context of foreign curricula and international education. At times, students of international schools involved in this study showed more signs of nationalism than their nationally educated counterparts, and presented as equally traditional, conservative and ‘anti-West’ as their compatriots. The thesis thus argues that when education is placed within an international framework, its ability to socialise is significantly weakened, as it is faced with considerable firewalls that are yet to be adequately acknowledged in the discussion of post-national citizenship education. Using a combination of interpretative and critical research methods, rich and original qualitative data was gathered on attitudes and lifestyles of elite Egyptians enrolled at a variety of Egypt’s private international schools. Twenty-two international school educated Egyptian students, and a control group of 21 nationally educated Egyptian students of the same socio-economic background were invited to participate in specially tailored one-to-one interviews to measure their degree of cosmopolitan attitudes. Supplementary participant observations of Egyptian families actively involved in Egypt’s international education community were also conducted to consider the complementarity of the students’ home lives with their school lives. Focus groups were held with students of international schools to determine their views and attitudes towards global issues and other communities. All findings from this research were assessed alongside large-scale values surveys including the World Values Surveys and the Arab Youth Surveys. With the large sample size of pre-existing opinion polls, and the unique isolation of curriculum type as an independent variable in this study, it was possible to assess the transformative impact that an international education plays in the expression of values and beliefs of Egyptian students. The findings of this thesis have multidisciplinary value. For political science readers, the study offers a critical and epistemological analysis of concepts of cosmopolitanism, Westernisation, globalisation and global citizenship. For readers of the Middle East, it is a study into Egyptian youth today and their conflicting identities and loyalties. The Egyptian experience of private international schools and foreign investment is representative of a regional trend, and valuable to those wishing to consider competing narratives for identity in twenty-first century Middle East societies. Finally, it is a study that has an added value to educationists as it explores the role education plays on identity, and more specifically the role of international schools on globalisation and international mindedness. The growing trend of research and analysis that focuses on increased global connectedness and a culturally converging world makes this thesis an important and timely contribution. In an effort to extend the debate beyond the prevailing macro-analyses of change through globalisation, this thesis stresses the importance of looking at global interconnectivity at the micro-level, and particularly how young people navigate and negotiate their identity within the context of increasingly transnational spaces. Through this endeavour, it has reached a critical evaluation of our current understanding of a ‘post-national’ future, through the attitudes and opinions of some of today’s internationally educated generation.

This research aimed to put forth changes and continuities in the formation of the official history and its dissemination through education, with particular emphasis to history courses in high schools during the Early Republican Era with reference to the ministerial decisions, parliamentary discussions, history textbooks and also history and educational congresses held during Atat&uuml / rk and In&ouml / n&uuml / eras. 1930s for the Turkish Republic was a time span when the core principles of the regime were formulized to ensure that they were publicly comprehended and posesed. Correspondingly, formal and informal educational institutions were established for the dissemination of these principles, i. e. official ideology. Among them, Turkish History Association played an important role in formulation of official history which was one of the major means to install Turkish identity and a collective memory to the nation. In this respect, history courses and especially textbooks served instilling Republican understanding of history. The presidency of Ismet In&ouml / n&uuml / were the years when the regime was consolidated and intoleration to the opposing views was decreased. This also affected the official perception of history, by dissolving the clear break from the recent past and reconciling it with the modernization process of Ottoman-Turkish history while paying attention to the ccontinuities.

Fostering identification with Europe among citizens could legitimise European integration. Whether such an identity exists, however, remains an on-going debate among scholars. This research returns to the foundations of how a European identity is constructed, transmitted and transformed. It explores narratives of European identity in a carefully chosen context - European Schools for children of EU officials - where identification with Europe should mirror official EU visions. A qualitative content analysis explores narrations of 101 students collected during interviews and focus groups across three schools, and analyses documents and interviews with EU officials, school directors and teachers. This analysis reveals a descriptive puzzle: official EU and European School propositions of (multi-) national narratives differ markedly from teachers' and students' conceptions of cosmopolitan and transnational identities. The EU constructs an out-group of its own nationalist past and non-EU citizens. On the other hand, students construct an explicitly European in-group, but differentiate themselves from more national and less mobile lifestyles. This disparity, in turn, reveals a causal puzzle about how differences in narratives emerge. I use process tracing to elucidate the relationship between European schooling and students' identification with Europe. The results show a distorted transmission where broader EU goals are elaborated and transformed by teachers and further fuelled by interactions amongst students with similarly mobile and multilingual backgrounds. I develop a dual mechanism to understand how the varieties of identification with Europe develop: the concept of "doing Europe" explains how students nourish a transnational social network; "telling Europe", on the other hand, considers students' exposure to European symbols and stories in school and both national and anti-nationalist narratives provided by teachers and peers. Together, this leads to a transformed but ultimately European in-group understanding. Overall, this project underlines the complexity of identity construction, given that top-down transmission gets altered even in this favourable case. Specifically, it informs future research on European identity by detailing peculiar narratives and offering a causal approach to how these narratives emerge.