Spelling suggestions: "subject:"educationization fhilosophy."" "subject:"educationization hilosophy.""
181 |
Emphases on images of man in curriculum theory 1958-1971: A critical appraisalGift, Edrick Henderson January 1973 (has links)
Abstract not available.
|
182 |
An examination of the conclusions of the Third International Conference on Adult Education (Tokyo, 1972) in the light of Paulo Freire's pedagogy of the oppressedMurphy, Brian K January 1972 (has links)
Abstract not available.
|
183 |
School teachers: Their image in the Canadian novel, 1960-1974Stockford, Lawson C January 1975 (has links)
Abstract not available.
|
184 |
Operationalization and prediction of conceptions of teaching in adult educationChan, Choon Hian 11 1900 (has links)
The purposes of the study were: (1) to operationalize
Pratt’s five conceptions of teaching (Engineering,
Apprenticeship, Developmental, Nurturing and Social Reform), (2)
to predict conception of teaching scores, (3) to determine the
existence of dominant conceptions of teaching, and (4) to
determine the extent to which personal, socio—
cultural/educational and program variables predict dominant
conceptions of teaching.
A 75-item instrument, Conception of Teaching Scales (CTS)
was developed to operationalize Pratt’s five conceptions of
teaching. A pilot study revealed that the instrument had good
face, content, and convergent validities as well as acceptable
test-retest reliability and internal consistency.
A sample of 471 Vancouver School Board and New Westminster
School Board adult education instructors responded to a mailed
questionnaire survey conducted in the Fall of 1993. Responses to
the CTS were evaluated to determine whether Pratt’s five
conceptions were operationalized successfully. Factor analysis
was employed to determine whether the items in the CTS were
representative of Pratt’s five conceptions of teaching. Results
revealed that 63 out of 75 original items in the CTS successfully
operationalized five conceptions of teaching, with Pratt’s
Apprenticeship conception split into Apprenticeship-Practice and Apprenticeship-Modelling. Further refinement streamlined this
number to a six—scale 50—item Revised Conception of Teaching
Scales (CTS—R).
Personal, socio—cultural/educational and program variables
were used as predictors in multiple regressions to explain
variance in six conception scores. There was no single common
predictor of conceptions. On the average, the significant
predictors in the six regression equations accounted for 14.5% of
variance in the conception scores. The only prominent predictor
which accounted for most variance (2R = 17%) in the Nurturing
conception was personality—nurturance measure.
An instructor’s dominant conceptions were predicted by nine
independent variables, namely, gender, ethnicity, personality—
dominance, personality—nurturance, years of teaching adults,
content upgrade, living arrangement, level of education and class
size. These variables were collapsed into three significant
discriminant functions which correctly classified 34.7% of the
288 eligible cases into one of the six dominant conception
groups.
The study concluded that: (1) Pratt’s five conceptions of
teaching could be operationalized and that a Revised Conception
of Teaching Scales (CTS-R) was a valid and reliable instrument to
assess people’s conceptions of teaching, (2) conceptions of
teaching were independent concepts having their own existence,
(3) most instructors held at least one single most dominant
conception of teaching, and (4) dominant conceptions of teaching
were predicted by four personal variables (gender, ethnicity, personality—dominance and personality—nurturance), four socio—
cultural/educational variables (living arrangement, level of
education, years of teaching adults and content upgrade effort)
and one program variable (class size). / Education, Faculty of / Educational Studies (EDST), Department of / Graduate
|
185 |
The Characteristic of Science PCK among Early Childhood Public School Educators in Northwest OhioAgil, Alaa Agil January 2020 (has links)
No description available.
|
186 |
To maintain the living, but not the living deficients, Harold Benjamin Fantham, eugenics and educabilityAppel, Stephen William Daniel 29 May 2015 (has links)
Thesis (M.Ed.)--University of the Witwatersrand, Faculty of Education, 1988.
|
187 |
Reviving the spirit in the practice of pedagogy : a scientific perspective on interconnectivity as foundation for spirituality in educationGolf, Jeffrey. January 1999 (has links)
No description available.
|
188 |
Gaia, the planetary religion: The sacred marriage of art and scienceNeutopia, Doctress 01 January 1994 (has links)
As the human race approaches the 21st Century, the world's spiritual, political, social, economic, educational, and scientific philosophies appear out of balance with the emerging global consciousness brought forth by today's advancing technologies. Former President Bush's New World Order is really the same old nation state order of international anarchy. All the ancient problems seem to have reached a critical point. Now, a critical idealism in education, which is a call for spiritual action, is necessary in order to have the power to bond like-minds to cure our ancient social diseases. The scientific and social movement which scientist James Lovelock named the Gaia theory, named after the Greek Goddess of the Earth, is on the verge of creating world-wide evolutionary change. My dissertation attempts to help create a Gaian philosophy of planetary education based on love between the sexes by analyzing the function of epic poetry.
|
189 |
Mutual and contradictory relationships among education, oppression, and class processes: An overdeterminist theoretical standpointNfila, Badziyili Baathuli 01 January 1993 (has links)
Relationships among education, oppression and class have been presented and explained in distinct and different ways by different social theories, namely, neo-classical and orthodox Marxist determinist, conflationist, and Marxian overdeterminist theories. Human practice, following these different social theories has had, and may continue to produce, different social structures, some of them disastrous, irrespective of whether the disasters are intended or not. Others carry in them seeds of freedom and justice. Determinist theories have contributed to disastrous human practice by being exclusionary in approach, picking either education or oppression as their entry points to which they assigned the privileged position of causality, independent of all other processes. The class process is one of those omitted processes because determinist theories had thought it would be wiped out following changes in education or oppression processes. Conflationist theory has formulated its logic differently, gliding education into oppression, presenting and explaining them to mean the class process. Result: changes have occurred in human practice which are nothing other than continual reformulations of the cultural process of education whose guiding threads are those determinist and conflationist theories. Politics, too, has been reformulated to mean competition for power--a process that tends toward oppression even if unintended. The class process itself has either been denied existence in contemporary society or inessentialized vis-a-vis education and oppression, leaving it untouched in the process of changes in education and oppression. This study rests on an alternative methodological standpoint with respect to how education, oppression and class are related, and how they might be removed. Using alternative Marxian theory, whose logic is overdetermination, I present and explain these three distinct and different processes and their relationships. The method of overdetermination understands the processes of education, oppression, and class to be mutually and contradictorily related. Its political implications, which this thesis tries to accentuate as having a promise in achieving freedom and justice, are that changes must simultaneously occur in education, oppression, and class processes. Following this viewpoint, overdetermination believes a different set of processes will constitute a free and just society. Those processes are politics, classlessness, and non-indoctrinational education.
|
190 |
Education for connection : beyond linear learningFadi, Pierina January 2003 (has links)
No description available.
|
Page generated in 0.0987 seconds