Thesis (B.D.)--Western Evangelical Seminary, 1959. / Includes bibliographical references (leaves [172]-[173]).

<p> Global education for global competency in Catholic schools of the Archdiocese of Los Angeles is neither defined nor aligned as a priority for its 21st-century learners. Various schools within the Department of Catholic Schools address global competency through world languages, dual-language immersion, activities, or programs, but no specific global education focus permeates the entire district. The relevance of global competency for nearly 80,000 students from Early Childhood (EC) programs/PreK&ndash;12th grade (high school) Catholic schools in Los Angeles is not just a curricular necessity or spiritual aspiration, it is, at its core, a question of social justice, particularly for students of color and first-generation immigrants who live mostly in underserved communities. </p><p> This study analyzes whether PreK&ndash;12th-grade Catholic schools of the Archdiocese of Los Angeles have unique assets, as well as what challenges the district would face if it were to adapt a more formalized approach to global education. The study researches whether diverse community cultural wealth, demographics, mission, innovation, and Catholic social teachings align or hinder the development of a global education curriculum that addresses the universally adopted United Nations Sustainable Development Goals 2030. The study investigates urgency, opportunity, scalability, and sustainability for this social justice priority. This inquiry also attempts to answer why a globally connected organization, such as the Roman Catholic Church in Los Angeles and its school system, is not virtually connected in its own worldwide network in order to promote global competency for its 21st-century learners. </p><p>

<p>Since equipping students for service to God and others is either an implicit or explicit element of the mission statement of every Christ-centered college and university, academic officers at such institutions should give serious consideration to making service-learning one of their regular pedagogical strategies. This paper presents the philosophical, pedagogical, and theological framework upon which a Christian higher education institution could build a shared rationale for a service-learning program. The author discusses a case study of a Christian liberal arts college that is taking steps to develop a campus-wide commitment to service-learning, including the implementation of a pilot program in order to better accomplish their service-oriented mission. The work provides a number of research-based guidelines to assist faculty members who want to learn how to embed a service-learning component into one of their academic courses. These guidelines are organized by use of a mnemonic device developed by Saint Mary's College of California to outline five basic components involved in such a process. The letters O.P.E.R.A. represent outcomes, partnerships, engagement, reflection, and assessment. The author describes each element in some detail, including examples of practice at a number of colleges and universities, and lists a summary of key points for each one. Readers will also find a discussion of an eight-step process, based on a review of best practices, by which the case study institution sought to develop an effective service-learning program within its curriculum. First, the researcher helped lead the college community in a discussion of the alignment of service-learning with its mission in order to develop a shared vision for the program. The provost appointed a service-learning advisory team, which worked with the faculty to develop an institutional definition of service-learning, select instructors to participate in a pilot program, determine the most appropriate means by which to train faculty members in service-learning practice, and assist the initial instructors in the process of developing community partnerships. The writer discusses the implementation of the pilot program in three courses in a single semester and presents the results of the various means of assessment employed at the course and program level. A factor analysis of student survey items provides the basis for a discussion of statistical analyses comparing responses across the three courses and across demographic categories. Although the pilot program did not achieve the specific criteria for success established by the advisory team for the student, faculty, and community partner groups, most participants reported positive impact in many outcome areas. The results confirm the importance of following best practice guidelines in assuring a high quality experience for all participants. The work concludes with an examination of a number of issues that service-learning practitioners suggest a campus community must consider if it desires to institutionalize service-learning and collaboratively integrate it into both the curriculum and co-curriculum. The author also provides recommendations based on the results of the case study institution's pilot program to improve its practice of service-learning as it prepares to expand the use of this strategy into additional courses&mdash;recommendations that could also help other colleges strengthen the implementation of their first pilot programs. Finally, the writer presents topics for further research that could contribute to a program's continuous quality improvement and to the larger body of scholarship on service-learning. </p>

Thesis (M.S.)--Virginia Polytechnic Institute, 1952. / Vita. Includes bibliographical references (leaves 91-93). Also available via the Internet.

<p>Individuals and societies have traditionally sought answers to important questions in life through religion. In the 21st century, physical churches with clergy are no longer the sole source of spiritual answers or knowledge. Since the late 1960s, church attendance has been declining. Church leaders have begun to implement new methods such as using the Internet as a resource to support the needs of church members. While digital natives&mdash;persons who are conversant with the Internet&mdash;view electronic communication as a means to express ideas and feelings, digital immigrants&mdash;for whom the Internet is new&mdash;lag behind in utilizing the Internet. The purpose of the qualitative phenomenological study was to explore the lived experiences of digital immigrants who used a Computer Supported Collaborative Learning church website to understand how the Internet affects their perceptions of religious identity. The findings revealed that the participants were unfamiliar with sharing knowledge through computer supported collaborative learning. The findings also showed that the benefits of CSCL were recognized by digital immigrants, but Church leaders may need to learn how to provide training and support for digital immigrants by blending face-to-face sermons and reflective CSCL engagement. </p>

<p> The purpose of this project is to argue that in order for social and emotional learning (SEL) goals to achieve their intended outcomes for students and society, religious pluralism must be reflected in student instruction. SEL involves the use of evidence-based practices to provide opportunities to develop competencies related to self-awareness, self-management, social awareness, relationship skills, and responsible decision making which are intended to enable students to demonstrate morally appropriate actions and ethical decisions, which I am calling "right behavior." </p><p> It is my argument that one's understanding of right behavior embodies both implicit and explicit moral beliefs based on one's worldview which reflects a certain conception of the good life and the good society. In many cultures this concept is shaped by the dominant, organized religion of the group. However, the religious diversity in the United States since its inception led to an American tendency to privatize religion and avoid meaningful public deliberation of competing views of the good life and the good society. However, I contend that this paradigm is no longer adequate for equipping twenty-first century students with the background knowledge, critical thinking, problem-solving, and ethical judgment skills required for full participation in the social, political, and economic spheres of society. Instead, I am proposing a SEL-religious studies model that values religious freedom, equality, and neighborly affection, and recognizes the presence of moral and religious pluralism in American society. </p>

<p>This final project report set out to design a peer-led learning model that would assist pastors in building competencies and strengthening peer relationships among Presbyterian pastors in northern New Jersey. The project addressed a national trend that reveals an increasing number of pastors are leaving Christian ministry today because of inadequate support and their lack of varied and specialized skills to serve congregations. However, some of the most recent research by the U. S. Congregational Life Survey (US CLS Wave Two), the Sustaining Pastoral Excellence (SPE) project, and the Faith Communities Today (FACT) survey confirmed pastors and their congregations benefit by pastors participating in peer learning. </p><p> Grounded in the theology that Christian ministry is nurtured by communities that embody and practice what they believe, and by theories that enduring learning takes place in association with others, this project drew from Presbyterian ecclesiology, the company of pastors (Calvin), a community of practice (Wenger), self-directed learning (Knowles), group theory (Johnsons), and the areas of learning pastors volunteered to lead. There were no attending costs and the monthly format was simple: pastors shared a meal and fellowship followed by worship and relevant teaching led by the pastors themselves. </p><p> Twenty-five pastors, representing one-fifth of the congregations in three regional bodies, attended one or more of the nine gatherings. A large part of the report concentrated on the more active twelve mature, highly stressed, and highly motivated pastors who represented different urban and suburban communities, genders, races, and sexual orientations. The report evaluated what facilitated and hindered this project's objectives. Its conclusion provided seven insights for pastors and seminarians, denominational agencies and regional body leaders, seminaries and foundations concerned about pastoral preparation for the rigors and challenges of congregational ministry. </p>

Research paper (M.A.) -- Cardinal Stritch College -- Milwaukee, 1971. / A research paper submitted in partial fulfillment of the requirements for the degree of Master of Arts in Education (Reading Specialist). Includes bibliographical references (p. 32-34).

Thesis (PH. D.)--Columbia University, 1928. / Vita. Published also as Teachers College, Columbia University, Contributions to education, no. 284. "Classified bibliography": p. 125-127. Also issued in print.

Thesis (Ph. D., Education)--University of Idaho, December 2008. / Major professor: Karen Wilson Scott. Includes bibliographical references (leaves 162-172). Also available online (PDF file) by subscription or by purchasing the individual file.