In recent decades there has been a rekindling of academic interest in place, and with the way in which processes associated with modernity, globalisation and individualisation may have diminished place based communities, and weakened the attachment between individuals and the neighbourhoods in which they live. There are also debates about the importance of neighbourhood context, particularly whether neighbourhood level material deprivation and increased ethnic diversity act to reduce individual belonging to neighbourhoods and interactions between neighbours. This thesis aims to contribute towards an understanding of the ways in which individual belonging to neighbourhoods, and interaction with neighbours, may have changed over time, in relation to individual and neighbourhood context. Data from the British Household Panel Survey, for England, for the period 1998 to 2008, measuring the outcomes of individual level belonging to neighbourhoods and the likelihood of talking to neighbours, are combined with neighbourhood level Census data. Longitudinal models are used to test for age and cohort effects, and then extended to consider neighbourhood level context. Specific attention is given to the relationship between the outcomes under study and neighbourhood material deprivation, neighbourhood ethnic diversity, household income and individual mobility between neighbourhoods. Some evidence was found for cohort effects, with younger cohorts, particularly those in higher income households, being less likely to talk to neighbours. There were no apparent cohort effects for the outcome of belonging to the neighbourhood, which is found to be associated with age (generally increasing as individuals get older), and neighbourhood context. In materially deprived neighbourhoods levels of belonging are lower, but only for individuals in households with low incomes. Similarly any effect of individual mobility was found to be conditional on household income and neighbourhood level material deprivation. In general, high or increasing neighbourhood level ethnic diversity was not associated with reduced individual belonging to neighbourhoods or likelihood of talking to neighbours once other contextual variables were considered. Also, increased ethnic diversity had a small positive effect on the outcomes under study for individuals living in neighbourhoods with high levels of material deprivation.

The Kazakhs of post-Soviet Central Asia have been in the process of re-discovering their cultural heritage and establishing their own national identity. Profoundly affecting this process is that they live in a world that is becoming more and more globalized, with increasing degrees of interaction with other cultures. During Soviet times there was a large degree of isolation from cultures outside of the Soviet Union and their lives were mostly impacted by a Russian dominated system. After the collapse of the Soviet system they were suddenly exposed to a world of ideas, influences, and opportunities. Part of re-establishing their cultural roots involved consideration of their Islamic heritage. They were caught between trying to discover this for themselves and in doing so include cultural beliefs and practices that are blended into an orthodox expression of Islam, or allowing themselves to be told by outside practitioners of Islam how they should believe and act. Seventy plus years of communism had weakened the commitment and expression of Islam, and this as well as the forces of globalization has made them cautious and even suspicious of any radical expressions of religion. With the post-Soviet openness and exposure to other cultures came the opportunity for Christianity to present itself as a valid system of belief for Kazakhs. This began as an expatriate dominated exercise as individual Kazakhs embraced Christianity and the first churches were started. As the years progressed Kazakh church planting faced the challenge of having a foreign image and as a result needed to consider how to contextualize Christianity so that it could develop a Kazakh identity. At the same time church planting as with the Kazakh culture as a whole, was confronted with the impact of globalization. This meant that church planting had to not only consider Kazakh cultural factors but also what changes globalization would bring that impacted how church planting would be done. This study seeks to examine this church planting context that finds itself caught between the effects of contextualization and globalization, and by means of the principles of Grounded Theory discover principles for effective church planting. / Christian Spirituality, Church History & Missiology / D. Th. (Missiology)

The Kazakhs of post-Soviet Central Asia have been in the process of re-discovering their cultural heritage and establishing their own national identity. Profoundly affecting this process is that they live in a world that is becoming more and more globalized, with increasing degrees of interaction with other cultures. During Soviet times there was a large degree of isolation from cultures outside of the Soviet Union and their lives were mostly impacted by a Russian dominated system. After the collapse of the Soviet system they were suddenly exposed to a world of ideas, influences, and opportunities. Part of re-establishing their cultural roots involved consideration of their Islamic heritage. They were caught between trying to discover this for themselves and in doing so include cultural beliefs and practices that are blended into an orthodox expression of Islam, or allowing themselves to be told by outside practitioners of Islam how they should believe and act. Seventy plus years of communism had weakened the commitment and expression of Islam, and this as well as the forces of globalization has made them cautious and even suspicious of any radical expressions of religion. With the post-Soviet openness and exposure to other cultures came the opportunity for Christianity to present itself as a valid system of belief for Kazakhs. This began as an expatriate dominated exercise as individual Kazakhs embraced Christianity and the first churches were started. As the years progressed Kazakh church planting faced the challenge of having a foreign image and as a result needed to consider how to contextualize Christianity so that it could develop a Kazakh identity. At the same time church planting as with the Kazakh culture as a whole, was confronted with the impact of globalization. This meant that church planting had to not only consider Kazakh cultural factors but also what changes globalization would bring that impacted how church planting would be done. This study seeks to examine this church planting context that finds itself caught between the effects of contextualization and globalization, and by means of the principles of Grounded Theory discover principles for effective church planting. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)