A collection of poems based on Elizabeth Barrett-Browning's Sonnets From The Portuguese.

Plant imagery abounds in Elizabeth Barrett Browning's novel-poem, Aurora Leigh, and critical readings have not thoroughly explored the meaning of and intent behind that imagery. Plant metaphor and images in Aurora Leigh are used to challenge the concept of Victorian women's inherently inferior "nature" and to present an argument for female equality. When traced throughout the work, plant imagery foreshadows Aurora and Marian's ultimate personal independence and familial harmony and helps the reader to understand the poem's controversial ending. Ties to three of Browning's literary influences in the selection of plant images are explored: Emanuel Swedenborg, Mary Wollstonecraft, and Samuel Taylor Coleridge. Each of these three understood and used nature imagery to significant effect in their own writings, and Browning adopted and developed those images in her work.

Plant imagery abounds in Elizabeth Barrett Browning's novel-poem, Aurora Leigh, and critical readings have not thoroughly explored the meaning of and intent behind that imagery. Plant metaphor and images in Aurora Leigh are used to challenge the concept of Victorian women's inherently inferior "nature" and to present an argument for female equality. When traced throughout the work, plant imagery foreshadows Aurora and Marian's ultimate personal independence and familial harmony and helps the reader to understand the poem's controversial ending. Ties to three of Browning's literary influences in the selection of plant images are explored: Emanuel Swedenborg, Mary Wollstonecraft, and Samuel Taylor Coleridge. Each of these three understood and used nature imagery to significant effect in their own writings, and Browning adopted and developed those images in her work.

This dissertation explores Elizabeth Barrett's dependency on the archetypal Victorian patriarch. Chapter I focuses on the psychological effects of this father-daughter relationship on Elizabeth Barrett. Chapter II addresses Barrett's acceptance of the conventional female role, which is suggested by the nature and the situation of the women she chooses to depict. These women are placed in situations where they can reveal their devotion to family, their capacity for passive endurance, and their wish to resist. Almost always, they choose death as an alternative to life where a powerful father figure is present. Chapter III concentrates on the highly sentimental images of women and children whom Barrett places in a divine order, where they exist untouched by the concerns of the social order of which they are a part. Chapter IV shows that the conventional ideologies of the time, society's commitment to the "angel in the house," and the small number of female role models before her increase her difficulty to find herself a place within this order. Chapter V discusses Aurora Leigh's mission to find herself an identity and to maintain the connection with her father or father substitute. Despite Elizabeth Barrett's desire to break away from her paternal ties and to establish herself as an independent woman and poet, her unconditional loyalty and love towards her father and her tremendous need for his affection, and the security he provides restrain her resistance and surface the child in her.

This study proposes an approach to a solution for the problem of the perceived ‚separatedness‛ of language from reality which employs the rhetorical concept of ethos, the doctrinal concept of the Chalcedonian definition of the nature of the incarnated Christ, and Mikhail Bakhtin’s notion of ‚answerability.‛ As an alternative to theories of reading and interpretation based on the arbitrariness of linguistic meaning, radical skepticism, and the death of the author, the approach defined in this study emphasizes affirmation of the centrality of the human person and the necessity of close, loving attention as the grounds of both aesthetic vision and ethical action. Developing three exemplary readings of novelized epics including Elizabeth Barrett Browning’s Aurora Leigh, David Jones’s In Parenthesis, and Chenjerai Hove’s Bones, the study demonstrates how loving, careful attention to ethos—the definition of which is expanded to include relationships between language and character in literary works, genres, characters, authors, and teachers—is the prerequisite for answerability in literary relationships. Whether one is primarily interested in authors, characters, genres, canon, readers, or critical reception, attention to ethos illuminates the ways in which responses to literary works are conditioned by and analogous to responses to persons. The complex and irreducible relationships between the ‚word‛ and the ‚person‛ require an individual answerability for which there is no alibi. Ultimately, the ‚word‛ and the ‚world‛ are united in the answerable person, whether that person is an author, a character, a reader, a critic or a teacher.

This study proposes an approach to a solution for the problem of the perceived ‚separatedness‛ of language from reality which employs the rhetorical concept of ethos, the doctrinal concept of the Chalcedonian definition of the nature of the incarnated Christ, and Mikhail Bakhtin’s notion of ‚answerability.‛ As an alternative to theories of reading and interpretation based on the arbitrariness of linguistic meaning, radical skepticism, and the death of the author, the approach defined in this study emphasizes affirmation of the centrality of the human person and the necessity of close, loving attention as the grounds of both aesthetic vision and ethical action. Developing three exemplary readings of novelized epics including Elizabeth Barrett Browning’s Aurora Leigh, David Jones’s In Parenthesis, and Chenjerai Hove’s Bones, the study demonstrates how loving, careful attention to ethos—the definition of which is expanded to include relationships between language and character in literary works, genres, characters, authors, and teachers—is the prerequisite for answerability in literary relationships. Whether one is primarily interested in authors, characters, genres, canon, readers, or critical reception, attention to ethos illuminates the ways in which responses to literary works are conditioned by and analogous to responses to persons. The complex and irreducible relationships between the ‚word‛ and the ‚person‛ require an individual answerability for which there is no alibi. Ultimately, the ‚word‛ and the ‚world‛ are united in the answerable person, whether that person is an author, a character, a reader, a critic or a teacher.

Thesis (Ph.D.)--Texas Christian University, 2007. / Includes abstract. Includes bibliographical references (p. 301-316). Also available in electronic form.

Thesis (Ph.D.)--Texas Christian University, 2007. / Title from dissertation title page (viewed May. 15, 2007). Includes abstract. Includes bibliographical references.

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