Thesis (Ph.D.)--University of Tulsa, 1990. / Bibliography: leaves 169-178.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1956. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 304-314).

This study shows that her fiction was an influence in pointing the way to American Naturalism as a literary school and that, by her devotion to a single idea over a long span of years, she endows all womankind with stature.

Edith Wharton, Ellen Glasgow, and Willa Cather are often mentioned together as traditionalists, the supposition being that their common interest was inspired by similar forces; all women, all of the same era, all greatly appreciative of many of the same values, and all doing most of their outstanding work during their middle and late years. It has become a convenience of criticism and scholarship to consider authors as belonging to certain schools. It has also been a convenience to study the origins of these schools as social phenomena having more to do with a direction of society as a whole than with individual psychological forces within each author. Such an approach may be adequate for a movement that rises to its apex and dwindles to a shadow all within one generation--as did the extreme Naturalism of Norris--, but it is not sufficient for traditionalism which has repeated itself several times throughout literary history. It is, therefore, the purpose of this study to investigate the lives and works of Edith Wharton, Ellen Glasgow, and Willa Cather in order to demonstrate the different forces tending each towards vastly different tradition-influenced work, specifically novels. In such treatment, each author can be presented individually in a brief biographical study, and then her novels can be discussed with her own psychological framework and the whole field of traditionalism kept in mind as a balance. The emphasis here will be upon the diverse influences in their lives and the extremely varied work these differences motivated. Traditionalism will not be exactly defined because this paper has been undertaken with the hope of broadening rather than limiting the concept of "traditionalism." It is the intention here to investigate and evaluate both the intent and extent of the various degrees and elements of traditionalism as they appear in the bulk of these authors' novels.

No description available.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1952. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 485-499).

Thesis (Ph.D.)--University of Delaware, 2006. / Principal faculty advisor: Susan Goodman & Carl Dawson, Dept. of English. Includes bibliographical references.

This dissertation is mainly based on the reading of three American novels to explore how female characters deal with their illegitimate pregnancies and how their solutions re-shape their futures and affect their inner growth. Chapter 1 discusses Dorinda Oakley's premarital pregnancy in Ellen Glasgow's Barren Ground and draws the circle of limits from Barbara Welter's "four cardinal virtues" (purity, submissiveness, domesticity, and piety) which connect to the analogous female roles (daughter, sister, wife, and mother). Dorinda's childless survival reconstructs a typical household from her domination and absence of maternity. Chapter 2 examines Ántonia Shimerda's struggles and endurance in My Ántonia by Willa Cather before and after Ántonia gives birth to a premarital daughter. Ántonia devotes herself to being a caring mother and to looking after a big family although her marriage is also friendship-centered. Chapter 3 adopts a different approach to analyze Charlotte Rittenmeyer's extramarital pregnancy in The Wild Palms by William Faulkner. As opposed to Dorinda and Ántonia who re-enter domesticity to survive, Charlotte runs out on her family and dies of a botched abortion. To help explain the aftermath of illicit pregnancies, I extend or shorten John Duvall's formula of female role mutations: "virgin>sexually active (called whore)>wife" to examine the riddles of female survival and demise. The overall argument suggests that one way or another, nature, society, and family are involved in illegitimately pregnant women's lives, and the more socially compliant a pregnant woman becomes after her transgression, the better chance she can survive with her baby.

No description available.