published_or_final_version / Business Administration / Master / Master of Business Administration

Tesis para optar al grado de Magíster en Lingüística mención Lengua Española / En el ambiente intelectual chileno de fines del siglo XIX y comienzos del XX, surgió un corpus de diccionarios precientíficos de provincialismos, de carácter prescriptivo, cuya finalidad no era describir el lenguaje sino influir en las conductas lingüísticas de los hablantes chilenos, el “mal uso” de la lengua castellana, en el marco del interés por mantener la inteligibilidad mutua entre los países del continente. El Diccionario manual de locuciones viciosas y de correcciones de lenguaje, publicado por el sacerdote salesiano Camilo Ortúzar Montt en 1893, forma parte de este corpus. Este diccionario ha sido típicamente tratado en exposiciones que destacan su desajuste a los procedimientos y criterios de la lexicografía moderna, pero no existe un estudio detallado de la ideología lingüística que subyace a la obra, y de su relación con el contexto mayor de los debates en torno al uso “correcto” del idioma durante el XIX, falta que pretende remediar la presente investigación. En particular, el diccionario de Ortúzar es interesante porque su autor es un sacerdote, de manera que cabe preguntarse si su ideología lingüística se encuentra influida por sus convicciones religiosas y morales. Describimos las creencias y actitudes hacia las variantes de la lengua española que subyacen al Diccionario manual mediante un análisis detallado de sus manifestaciones discursivas, tanto en el prólogo como en la totalidad de las entradas del diccionario. Interpretamos estos elementos ideológicos en el marco de la ideología del autor, especialmente la que proviene de su condición de sacerdote, así como en el marco del contexto lingüístico-ideológico mayor de la época.

No description available.

This dissertation is a practical investigation into the magnitude of the vertical and lateral forces exerted, by electric overhead travelling cranes, on their supporting structures during operation. The method of measuring the forces and the equipment used for the actual measurements are discussed, as well as the equipment used for the processing of the recoided date. The forces measured during the experiments, executed in two stages namely controlled conditions and normal operation, are discussed under the headings of vertical forces due to the weight of the crane and lead handled, and the lateral forces due to cross travel movement, skewing of the crane and acceleration/deceleration of the crane. It is shown that the vertical misalignment of the rails, together with the stiffness of the crane structure, has a large influence on the magnitude of the vertical forces. Drive wheel slip, tested under controlled conditions on two E-type cranes, proved to cause high lateral forces. Comparisons are made with the existing Codes of Practice as well as with the theoretical models of crane behaviour.

劉鎮康. / 複本為複印本. / Thesis (M.A.)--香港中文大學. / Fu ben wei fu yin ben. / Includes bibliographical references: leaves [1-5] (2nd group) / Liu Zhenkang. / Thesis (M.A.)--Xianggang Zhong wen da xue. / 摘要 / Chapter 第一章 --- 導論 --- p.1 / Chapter （一） --- 智慧文學的背景 --- p.1 / Chapter （二） --- 本文研究範圍 --- p.18 / Chapter 第二章 --- 近代對約伯記所作的研究　 --- p.25 / Chapter （一） --- 約伯記原稿的推敲 --- p.26 / Chapter （二） --- 約伯記與神義論 --- p.44 / Chapter （三） --- 約伯記的文學技巧 --- p.51 / Chapter 第三章 --- 近代研究約伯記時所作假設的檢討　　 --- p.60 / Chapter （一） --- 「一神論」的假設 --- p.63 / Chapter （二） --- 「道德性宇宙」的假設 --- p.72 / Chapter （三） --- 「調解人」等於神的假設 --- p.85 / Chapter 第四章 --- 「調解人」的角色與身份 --- p.92 / Chapter （一） --- 「聖者」（伯六：10） --- p.92 / Chapter （二） --- 「見證人」（伯十六：19） --- p.100 / Chapter （三） --- 「救贖主」（伯十九：25） --- p.105 / Chapter （四） --- 以利戶（伯三十二至三十七） --- p.109 / Chapter 第五章 --- 「約伯的苦難」的神學反省 --- p.115 / Chapter （一） --- 「調解人」在經歷苦難時的重要性 --- p.116 / Chapter （二） --- 作者塑造「調解人」這角色的用意 --- p.119 / Chapter （三） --- 一個近代中國人回應苦難的方式 --- p.125 / Chapter （四） --- 一個當行的宣教路向提議　　 --- p.130 / 注釋 --- p.136 / 書目

Chang Siu Pok. / Thesis (M.Div.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 68-70). / Chapter I. --- Introduction to the Thesis / Chapter II. --- Summary of the Book of Jonah / Chapter III. --- Background and Problems on the Book of Jonah / Chapter IV. --- Some Basic Assumptions: / Chapter a) --- Jonah's Identity / Chapter b) --- Jonah's Childhood / Chapter c) --- Jonah and the Great City of Nineveh / Chapter d) --- Jonah and the Big Fish / Chapter V. --- Erikson's Model of Personal Development / Chapter VI. --- Erikson's Model and Jonah's Extraordinary Behaviour / Chapter VII. --- Maslow's Hierarchy of Needs Model on Motivation / Chapter VIII. --- Maslow's Model and Jonah's Extraordinary Behaviour / Chapter IX. --- Comparison of the Two Models / Chapter X. --- Conclusion

Leung Chi Kwong. / Thesis (M.Div.)--Chinese University of Hong Kong, 2002. / Includes bibliographical references (leaves 77-79). / Abstracts in English and Chinese. / Chapter I --- Introduction --- p.1 / Chapter A. --- Objective --- p.1 / Chapter B. --- Thesis --- p.3 / Chapter C. --- Approach --- p.5 / Chapter D. --- Length of the Prologue --- p.6 / Chapter II --- Unity Within the Prologue --- p.12 / Chapter A. --- Approaches Assuming No Unity --- p.12 / Chapter 1. --- Adopted Source and Later Insertions --- p.12 / Chapter 2. --- Prologue as Hymn --- p.15 / Chapter 3. --- Source Analysis of the Original Part of the Prologue --- p.17 / Chapter B. --- Arguments for Assuming No Unity --- p.18 / Chapter 1. --- Bultmann --- p.18 / Chapter 2. --- Variations Within Other Scholars --- p.19 / Chapter C. --- Approaches Assuming for Unity --- p.20 / Chapter 1. --- Word Study of Lamarche --- p.21 / Chapter 2. --- Approach of Barrett --- p.22 / Chapter 3. --- Delivering the Forsaken Verses of Hooker --- p.23 / Chapter D. --- Arguments for Assuming Unity --- p.25 / Chapter 1. --- Different Voices to the Adopted Source --- p.25 / Chapter 2. --- Analysis-and Exegesis ^ --- p.25 / Chapter 3. --- Position of Hooker --- p.26 / Chapter E. --- Summary and Reflection --- p.27 / Chapter 1. --- Reflection of the Approaches --- p.27 / Chapter 2. --- Reflection of the Arguments --- p.28 / Chapter a. --- Current Approaches --- p.28 / Chapter b. --- Alteranative Approach --- p.29 / Chapter 3. --- Reflection of the Assumption --- p.31 / Chapter a. --- Limitations and Contributions of Scholars --- p.31 / Chapter b. --- Form and Redaction Criticisms --- p.31 / Chapter 4. --- Summary --- p.32 / Chapter III --- Unity Between the Prologue and the Rest of the Gospel --- p.34 / Chapter A. --- Challenges for Unity --- p.34 / Chapter 1. --- Absence of Tide λoγoS --- p.35 / Chapter 2. --- No Unity even in the Rest of Gospel --- p.36 / Chapter 3. --- Theological and Narrative Style --- p.37 / Chapter 4. --- Motive of Evangelistic or Apologetic --- p.38 / Chapter B. --- Defense for Unity --- p.39 / Chapter 1. --- """Son of Man"" instead of λoγoS" --- p.40 / Chapter 2. --- Hypothesis of Displacement --- p.40 / Chapter 3. --- Theological-Narrative Together --- p.42 / Chapter 4. --- Motive Change from Evangelical to Apologetic ´ب --- p.43 / Chapter 5. --- Length of the Prologue --- p.44 / Chapter 6. --- Common Themes and Structure of Gospel --- p.45 / Chapter C. --- Summary and Reflection --- p.46 / Chapter 1. --- Unity Really Defended? --- p.46 / Chapter 2. --- From Form Criticism to Redaction -Criticism --- p.47 / Chapter D. --- Summary --- p.48 / Chapter IV --- ´ب´بInsertion´حand Thematic Study for Unity of Prologue --- p.50 / Chapter A. --- “Insertion´حStudy - Relation of “Insertions´حand “Source´حin the Prologue --- p.51 / Chapter 1. --- Verses 6-8 --- p.51 / Chapter 2. --- Verse15 --- p.54 / Chapter 3. --- "Observations of the ""Insertions"" Study" --- p.56 / Chapter a. --- Verses 6-8 --- p.56 / Chapter b. --- Verse15 --- p.58 / Chapter B. --- Thematic Study - Relation Between Prologue and the Rest of Gospel --- p.58 / Chapter 1. --- "λoγoS of θEoS ηv o λoγoS ,""the Word was God"" (1: lc)" --- p.58 / Chapter 2. --- Swη of Ev αuTw swη ηv´بIn him was life´ة´ة（1:4a) --- p.60 / Chapter 3. --- "φws of η swη ηv To ΦwS Twv avθpwttwv""the life was the light of men"" (1:4b)" --- p.63 / Chapter 4. --- Observations of the I^ematic Stedy --- p.65 / Chapter C. --- Summary and Reflection --- p.66 / Chapter 1. --- Unity in the Prologue --- p.66 / Chapter 2. --- Unity is Assumed --- p.67 / Chapter 3. --- Problem of the Categorization of Harris and King --- p.68 / Chapter 4. --- Bultqiann's position is misinterpreted --- p.68 / Chapter V --- Conclusion --- p.70 / Appendix I: Greek Text for Prologue --- p.74 / Appendix II: Greek Text for in the Fourth Gospel that containing the Word “Swη´ح --- p.75 / Bibliography --- p.77 / Chapter A. --- Books and Articles --- p.77 / Chapter B. --- Commentaries --- p.78 / Chapter C. --- Book Reviews --- p.78 / Chapter D. --- Bibliography Not Quoted --- p.78

Digitized by Kansas Correctional Industries

本文嘗試論証詩篇卷四包含一摩西詩組（90-100 篇），而且摩西詩歌傳統之影響遍及全卷，成為詩卷主要詮釋角度和框架。本文將於第一章先確立五經中的摩西詩歌傳統，探討其年代，描述其面貌和內容，及其中之摩西形象。然後，本文將確立卷四中的摩西詩組及其與五經中摩詩傳統的對應關係。透過第二章探討卷四中的摩西形象及其作用，本文確立了摩西詩組與申32-33章的對應關係和卷四的摩西傳統詮釋框架，而藉第三章探討卷四的結構，本文確立卷四是一經編修之詩集，結構嚴整，各詩的關連緊密，在表達詩卷訊息上各具功能，這就使摩西傳統的影響力遍佈全詩卷。第四章藉探討卷四中的大衛詩組和引用了三首卷四詩的代上16章，來看卷四中的摩西傳統，發現大衛詩組在卷四中不單在摩西傳統的籠罩之下，更是被擄後群體將信仰建基於摩西傳統並加回應的作品。而從歷代志的引用則可見當時摩西的詩歌傳統權威應已根深柢固，家喻戶曉，而詩篇卷四亦應起碼已具雛型。第五章是總結。本文對摩西在詩篇中的地位和重要性，詩篇正典的形成及其結構、訊息，摩西在五經以外希伯來經卷中的形象，經文間的對話（如詩篇與五經及歷代志的對話）等方面，應能帶來新的探討方向。 / In this thesis, it is argued that there exists a Mosaic Psalm group (Pss 90-100) in the Fourth Book of Psalms and the Book is under the influence of Mosaic Psalmic Tradition. Book Four is framed by this tradition and should be interpreted accordingly. It is argued in the first chapter that the Mosaic Psalmic Tradition is already established in the Pentateuch. Its date, composition, content and the Moses’ images therein are investigated. By exploring the Midrashic Tradition and the use of Psalm title, it is discussed in chapter two that Psalms 90-100 form a Mosaic Psalm group and it corresponds with Deut 33. Both of them are composed to respond to the Song of Moses (Deut 32). By exploring the use of Moses’ images in Book Four, it is proposed in chapter three that there is a Mosaic frame in Book Four by which the whole Book should be interpreted. In chapter four, by the analysis of the structure of Book Four, in which the three parts of it are closely tied together, it is demonstrated that the Mosaic influence permeates them. And by exploring the relation between Davidic and Mosaic Psalm groups, David’s image in Book Four, and the way 1 Chronicle 16 compose a new Psalm by using the three psalms in Book Four, it is discussed, in chapter five, that the Davidic Psalm group is used by the post-exilic congregation to respond to the tragedy of exile which has been proclaimed in Deut 32. And in the time of Chronicler, the Mosaic Psalmic Tradition is authoritative and the prototype of Book Four already exists. And chapter six is the conclusion. / This paper affirms the importance of Mosaic Tradition in Psalms (especially Book Four) and Psalmic worship, which has been neglected in the scholastic circle for a long time. It may also contribute to the studies of the formation, structure and message of the canonical Psalter. The discussion of the Mosaic images in the Hebrew Bible beyond the Pentateuch may also be enriched by this thesis. And the new trend of conversation between Biblical books may prove promising in this paper too. / Detailed summary in vernacular field only. / 莫鉅智. / Parallel title from added title page. / Thesis (Ph.D.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 224-237). / Abstracts also in English. / Mo Juzhi.

Digitized by Kansas Correctional Industries