At the beginning of the ritual dispute, the position of the Grand Secretarial headed by Grand Secretary Yang Tinghe (1459-1429) was widely supported by the court officials. The reason was that its suggestion of unifying dynastic succession and imperial adoption for Shizong, making him the "son" of the late Emperor Xiaozong (1470-1505). Made perfect reuse to them, that position was strengthened by the reforms introduced by the Enthronement Decree, which was drafted by Yang Tinghe. / However, Shizong increasingly attempted to prevail with his personal will at the expanding of dynastic laws and rituals. His decreased father, the Prince of Xing, was titled "Sovereign Father by Birth" on the recommendations of the Grand Secretariat. In the third year of Jiajing (1524), supported by several junior officials, he wanted to get rid of the term "By birth" in his father's title and address Xiaozong, his adopted father, as "Sovereign Uncle". Two hundred and thirty odd officials gathered and cried at the Zuoshun Gate to protest. Shizong ordered them beaten and imprisoned. / Obviously, the "Great Ritual Controversy" was a great tragedy. It was so not only that protesting officials suffered physically and politically in the aftermath. The more far-reaching historical significance is that it brought about a change of political ethics of great consequences. (Abstract shortened by UMI.) / The "Great Ritual Controversy" (Daliyi) began soon after Emperor Shizong (1507-1566, reigned 1521-1566) succeeded the throne of his cousin, the Wuzong Emperor (1491-1521). The crux of the dispute was Shizong's insistence on paying his deceased father, who never reigned, ever increasing ritual homage. / The replacement of senior court officials caused a change to the political alignment of the court. The status of the grand secretariat and the ministries were badly affected. Court officials in general were no longer cooperating nor unified under the laws or conventional practice. The grand secretaries more and more became the Emperor's personal secretaries, while gaining more power. / This dissertation studies the performance of these officials during and after the dispute to provide better knowledge of this historical episode. It also intends to throw light on the moral spirit of the scholar-officials in the middle Ming. / 胡吉勛. / 論文(哲學博士)--香港中文大學, 2005. / 參考文獻(p. 567-586). / Adviser: Hung-lam Chu. / Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0297. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts also in English. / School code: 1307. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2005. / Can kao wen xian (p. 567-586). / Hu Jixun.

Chow Wai-yin. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2000. / Includes bibliographical references (leave [243]-259). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Abstracts in English and Chinese.

論文(博士)--香港中文大學歷史系,1994. / 參考文獻: p. i-xxi(3rd group) / 游子安. / 論文提要 --- p.i / Chapter 第一章 --- 善書與社會文化變遷的界定 --- p.1 / Chapter 第一節 --- 善書的界說 --- p.1 / Chapter 第二節 --- 社會文化變遷與善書的論題 --- p.6 / Chapter 第三節 --- 善究綜述及本文研究的取向 --- p.12 / Chapter 第二章 --- 淸代社會文化對善書發展的影響 --- p.22 / Chapter 第一節 --- 淸代的社會敎化與宣講善書 --- p.22 / Chapter 第二節 --- 民間宗敎的盛行與關帝、呂祖善書的傳播 --- p.37 / Chapter 第三節 --- 淸代學術風氣下善書的編纂和整理 --- p.52 / Chapter 第三章 --- 淸代善書編著人物及區域的研究 --- p.63 / Chapter 第一節 --- 功過格等善書反映明末淸初社會經濟的問題 --- p.63 / Chapter 第二節 --- 出入三敎的家族--江蘇長洲彭氏家學、 善書與善舉 --- p.91 / Chapter 第三節 --- 從余治及其《得一錄》論淸後期善書與善舉 --- p.111 / 附：余治年表 --- p.122 / Chapter 第四節 --- 淸末湖南善書與反敎書刊 --- p.126 / Chapter 第四章 --- 淸代善書流行的社會文化意義 --- p.142 / Chapter 第一節 --- 善書流通地域與傳播方式 --- p.142 / Chapter 第二節 --- 官紳士人各階層與善書的編刊 --- p.157 / Chapter 第三節 --- 善書特定的勸戒對象 --- p.169 / Chapter 第四節 --- 善書與世變 --- p.195 / Chapter 第五章 --- 結論 --- p.205 / 附錄 書影 / 主要徵引書目

University of Macau / Faculty of Arts and Humanities / Department of Chinese

Ng Chin Pang. / Thesis (M.Div.)--Chinese University of Hong Kong, 2000. / Includes bibliographical references (leaves 85-91). / Abstracts in English and Chinese. / Acknowledgments --- p.i / Abstract --- p.iii / Chapter Chapter1 --- Introduction --- p.1 / Chapter Chapter2 --- Theories on Sex and the Emergence of Sexual Identity --- p.4 / Chapter 2.1 --- "Origins and Development on the Concept of Sex in the ""Western"" World" / Chapter 2.1.1 --- Augustine's Notion on Sexual Desire / Chapter 2.1.2 --- Protestant Theology of Sex / Chapter 2.1.3 --- "Emergence of ""Western"" Sexual Identity" / Chapter 2.2 --- The Concept of Sexual Desire in China / Chapter 2.2.1 --- The Discourse of Sexual Desire in Late Imperial China / Chapter 2.2.2 --- Transformation of Sexual Identity in Modern China: Male Homosexuality as the Verdict / Chapter Chapter3 --- Queer Theory- a Post-colonial Perspective --- p.38 / Chapter 3.1 --- Postcolonial Theory as a source of Theology Discourse / Chapter 3.1.1 --- From Colonialism to Post-colonialism / Chapter 3.1.2 --- Building a Hybridized Sexual Ethics / Chapter 3.2 --- Queer Theory as a Source of Theology Discourse / Chapter 3.2.1 --- Queer Theory and Queer Politics / Chapter 3.2.2 --- Queering the Socially Constructed Sexual Identities / Chapter Chapter4 --- A Post-colonial Sexual Theology --- p.59 / Chapter 4.1 --- The Modes of Discourse / Chapter 4.1.1 --- Transgressive Metaphors / Chapter 4.1.2 --- Hybrid Sexual Theologies / Chapter 4.2 --- A New Framework about Sexual Desire / Chapter 4.2.1 --- Building our Relations in Erotic Desire / Chapter 4.2.2 --- Beyond Sexuality and Spirituality Dichotomy / Chapter 4.3 --- Conclusion: Building an Inclusive Community / Bibliography --- p.85