Through the lens of analyses of populist mobilizations informed by political sociology, this study offers a new perspective on tactics used by anti-gender campaigns. Specifically examining the Education Curriculum and the Enfoque de Igualdad de Género [Gender Equality Approach] in congressional debates in Peru in 2018 and 2019, this study uses a qualitative content analysis to identify central themes. The themes reveal tactics that sabotage feminist gains in educational reforms, spearheaded by Christian political actors. The argument is thus that Christian political actors use tactics such as coopting feminist concepts such as “gender” and re-framing it as “gender ideology”. This is an example of using “emotional epistemic loops” of information to achieve political goals, in this case advancing patriarchal Christian values and undermining feminist and gender equality gains.

Diakonie as one of the most important services combines helping the needy and spiritual support. This service was already established in the early church and it focused on both material and spiritual area. The diploma thesis "The Work of Diaconia" with the subtitle "A Short Overview of the History of Diaconia, Czech Diaconia and Diaconia of the Evangelical Church of the Czech Brethren" describes diaconia from the point of view of the New Testament where it becomes helping a fellow man with the motivation of faith, i.e. following Jesus Christ. In next parts, diaconia is described from the period of early church until the Reformation. It is followed by the early days of diaconia in the Czech lands, the role of Kaiserswerth institute in Germany where Czech girls studied and some of them then used their knowledge about taking care of the ill and educating in their diaconic activities in the Czech lands. However, many of them continued living abroad. Priest Václav Šubert significantly contributed to the foundation of a first diaconic institution, girls' school or an orphanage in Krabčice, the birthplace of diaconia in the Czech lands. He and our first two deaconesses, Marie Karafiátová and Eleanora Kašparová, occupy more space in this work. In the next part, a historical development of Czech Diaconia...

The theme of this work is to compare the Evangelical Church of the Augsburg Confession and the Evangelical Methodist Church in Slovakia, the basic issues of faith and liturgical emphases, focusing on the contribution of the ecumenical environment to refer first to the historical and theological background and then the difference in understanding Christian worship and its liturgical expression, in further outline the importance of sacramentology, spirituality, religious dogmatic. We also attempt to compare the emphasis in the understanding of doctrine and traditions of individual churches. Both Churches with its Protestant character bear the common name "Evangelical Church" and that is the reason why to deal and examine the differences and look for the content of unity. We have considered that in spite of historical and liturgical divergences combines both these churches the fundamental reformation principle of "Sola Scriptura", which means that in practice it is possible creating mutual ecumenical cooperation not only at the Ecumenical Council of Churches (ERC) in Slovakia, but also at the level of inter-mission activities of the churches and parishes.

After 1781 there were established several Protestant congregations in Podkrkonoší (North-East Bohemia). Approximately one hundred years later, the whole region was greatly affected by Spiritualism, a belief in communication with spirits of the dead through mediums. My objective is to describe the attitudes of the Protestant congregations in Podkrkonoší towards Spiritualism and analyse their causes and effects. Understanding these attitudes will yield an insight into the character of the present congregations. For this purpose, I studied the congregations in Libštát, Křížlice, and Jičín. In particular I focused on their parish priests because they had the control over their flock in these questions. I went through the archival materials of the respective congregations as well as personal diaries, and I analysed the memories of several interviewed people. These findings were then compared with the attitudes of some congregations in Great Britain. The results revealed three different approaches of the priests. Some were very radical, which led to excommunication of Spiritualists. Others were rather tolerant, which resulted in integration of Spiritualists. Finally, some priests were quite secretive, so their parishioners may not have seen a clear line between Spiritualism and Christianity.

Formation of Protestant Hymnbook of Evangelical Church of Czech Brethren This diploma thesis presents the history of preparation of the new Protestant Hymnbook of Evangelical Church of Czech Brethren (ECCB). Four chapters of this work include the work chronology in respectual departments, evolution of opinions and the final publication. The first chapter describes the oldest hymnbooks from 1918 (foundation of ECCB), second chapter studies the beginning of systematical work in departments in the years 1941 - 1950, the third chapter follows the work in the Department of Hymnology of the Synodal Council of ECCB in the years 1951 - 1979, when the new hymnbook was finally published. The fourth chapter concludes the thesis with the summary of reaction of the church after the publication of the new hymnbook, publication of the Appendix of the new hymnbook and describes the situation in present days. The whole thesis is finished with an interview with a contemporary witness, Mr. Jiří Otter, former secretary of the Synodal Council. His task was to superintend the press in Germany and he gave some photos to the author of this thesis (see Appendix). The whole thesis is based on archival materials found in the Archive of ECCB and National Archive in the first half of 2013.

Made available in DSpace on 2016-04-25T19:20:47Z (GMT). No. of bitstreams: 1 Jorge I Hirakaha.pdf: 4988852 bytes, checksum: 398dde13ba822a2a254999c89b8f4b6b (MD5) Previous issue date: 2007-08-30 / This work aims to study the role of the Free Methodist Church in Brazil which is a Japanese evangelical church on the insertion process of nikkeis and their descendants in Brazilian society. The first part presents the History of immigration Japanese, In the second part, we analyse the church for immigrant people, In the last part, the Methodism and its beginning in England, United States of America, Japan and Brazil.¸Methodist Church in Brazil and its development among nikkeis and their descendants, followed by a comparison with the Brazilian Council, a branch of the church that deals with people which are not descendant of Japanese / Este trabalho visa estudar o papel da Igreja Metodista Livre no Brasil, uma Igreja evangélica japonesa, no processo de inserção dos nikkeis e seus descendentes na sociedade brasileira. A primeira parte do trabalho narra a História Imigração Japonesa, na segunda parte, analisaremos a igreja de imigrantes, Na terceira parte,analisaremos o Metodismo, seu início na Inglaterra, Estados Unidos da América, Japão e Brasil. Depois, analisaremos a Igreja Metodista Livre no Brasil e o seu desenvolvimento entre os nikkeis e seus descendentes, comparando com o Concílio Brasileiro, vertente da Igreja dedicada ao trabalho entre os não-descendentes de japoneses

The aim of the thesis is to describe forms and the potential of social networks within a church community from the perspective of the inclusion. The thesis specifies what social networks are, how they relate to community, and how they can be explored. It deals with a local congregation as the main unit of a church and its specification in The Evangelical Church of Czech Brethren. It also describes various views of the inclusion. The research part of the thesis depicts the process of entering a particular local congregation of The Evangelical Church of Czech Brethren. Using this example, the thesis categorizes different forms of inclusion including the biblical commandment of love, and captures the ever changing ways and powers of the social networks within a church as they attract and carry a person. Powered by TCPDF (www.tcpdf.org)

Celebration of the Lord's Supper with children. Theological assumptions and current practice in Evangelical Church of Czech Brethren. Summary This thesis researches the presence and participation of children at the Lord's Supper. The main aim of the thesis was to research whether also today it is possible to find understanding for the reception of children around the Lord's Table in Evangelical Church of Czech Brethren. First of all it was the issue, whether the participation of children at the Lord's Supper is sufficiently accepted in the Evangelical Church of Czech Brethren. The first part is focused on the historical and theological background of the Lord's Supper, on the practice in the Old Testament and Apostolic times. This chapter deals with the question: What is the Lord's Supper and what is its meaning? The second part is devoted to the issue of children and their participation in the Lord's Supper. It focuses on the period from the Early Church through the Middle Ages to the Czech and World Reformation. Different views of churches in the Czech Republic are described in the third part of the thesis. I focus here mainly on their current practice. The fourth part together with the annex contains questionnaire survey, statistical and practical data. This chapter contains the hypothesis and their...

My thesis deals with the history of the Evangelicals in Jindřichův Hradec from the time of the issue of the Patent of Toleration to the establishment of the Evangelical Church of Czech Brethren. The first chapter deals with the situation in Jindřichův Hradec just after the issue of the Patent of Toleration. The following chapters survey the origination and development of individual congregations and preaching stations. The aim of this thesis is to acquaint the reader with the development of evangelical religiosity in Jindřichův Hradec between 1781-1918. Keywords: Patent of Toleration Evangelical Church of Czech Brethren Lutherans Reformed Horní Dubenky Zahrádky Strmilov Jindřichův Hradec

The effects of the Structural Adjustment Programmes (SAP) that have been the International Monetary Fund's (IMF) prescribed economic reforms have accentuated poverty levels in Zambia. For the majority ofthe population, the Structural Adjustment Programmes have exacerbated poverty if not directly contributing to it. This paper argues that poverty has a historical aspect dating back to the colonial strategy of establishing and perpetuating rural-urban dual structures. The Zambian government upon attainment of independence continued this dual economic structure. The dualist approach favoured urban areas at the expense of rural areas in terms of social and economic development. To date it is estimated that 80% of Zambia's population of about ten million people (2000 Census) lives under conditions of abject poverty. The Zambian economy did well in the first ten years of independence (1964 -1974), but went on a continuous decline from that period to date. Both internal and external factors have contributed to the continuous steep decline ofthe economy and subsequent increase in poverty levels. Among efforts to turn round the economy, the Zambian government in cooperation with the IMF and World Bank embarked on the Structural Adjustment Programmes (SAP). President Kenneth Kaunda hesitatingly introduced the first SAP in 1981. The economic reforms, particularly the decontrol of prices and abolition of subsidies resulted in the increase of prices of foodstuffs leading to civil disobedience, violence, riots, looting and deaths in 1986. The SAP also contributed to income disparities. In 1991 when Frederick Chiluba won the presidency, he implemented the SAP fully. The implementation ofthe SAP meant the decontrol of prices and removal ofall forms of subsidies. The immediate effect was a rapid rise in prices and poverty levels. This paper argues that in the face of this poverty the involvement of the Church has not been as comprehensive as taught by the Gospel of Jesus Christ. Emphasis has r-emained on spiritual emancipation with little stress on material well-being. Equally there has not been participation in decision-making by the affected people as the government and the donor-community make most decisions without consulting the citizens. There also seems to have evolved a culture ofdependence on "handouts" or free things, and lack of good work ethics and standards. The improvement in the standards of life of the people may be realized if the Church through its prophetic ministry challenges global capitalism so that the powerful and rich western countries accept the New World Order that the Third World has been advocating for many years. The Church should also voice the fact that the Zambian politics and economic policies should not be motivated by profit making and individual gain but by a desire for hard work and fair distribution of the world and nation's wealth. It is further proposed that the best economic and development policies are those that sustain human life and bring a better life in every human community. This ideal may be fulfilled if the Church through its diaconal ministry gets involved in developmental issues. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002. / Christian Aid (UK) through the University of Natal, School of Theology,