Cette thèse tentera de démontrer, dans un premier temps, si les idéologies religieuses conservent une grande importance aux États-Unis, et ce, malgré la sécularisation apparente de la société. Une analyse du processus politique qui est à l’œuvre dans la mobilisation et l’action du Christian Coalition – organisation de la nouvelle droite chrétienne – permet de cerner la place qu’a le religieux dans la sphère publique, et plus particulièrement, dans la sphère politique. Plus spécifiquement, nous observerons les stratégies et les actions que le C.C. entreprend dans le but d’exercer des pressions et d’influencer les débats et le pouvoir politique, tout en déterminant la nature des enjeux qui motivent une mobilisation pour ce groupe protestant conservateur. Une évaluation basée sur le courant des mouvements sociaux illustrera la mesure dans laquelle la nouvelle droite chrétienne détient une partie du pouvoir social et jouit du rôle d’acteur politique par son institutionnalisation dans la sphère politique.

Cette thèse tentera de démontrer, dans un premier temps, si les idéologies religieuses conservent une grande importance aux États-Unis, et ce, malgré la sécularisation apparente de la société. Une analyse du processus politique qui est à l’œuvre dans la mobilisation et l’action du Christian Coalition – organisation de la nouvelle droite chrétienne – permet de cerner la place qu’a le religieux dans la sphère publique, et plus particulièrement, dans la sphère politique. Plus spécifiquement, nous observerons les stratégies et les actions que le C.C. entreprend dans le but d’exercer des pressions et d’influencer les débats et le pouvoir politique, tout en déterminant la nature des enjeux qui motivent une mobilisation pour ce groupe protestant conservateur. Une évaluation basée sur le courant des mouvements sociaux illustrera la mesure dans laquelle la nouvelle droite chrétienne détient une partie du pouvoir social et jouit du rôle d’acteur politique par son institutionnalisation dans la sphère politique.

Enacted as part of the 1996 Welfare Reform bill, the faith-based initiative was intended to ensure that small religious groups were not discriminated against in the awarding of government funding. While there has been a great deal of attention paid to changes at the federal level, little attention has been paid to how and why states are implementing the faith-based initiative. Currently, states are not required to implement any part of the initiative, other than guaranteeing that faith-based organizations (FBOs) will not be discriminated against in funding decisions. Nevertheless, states have been acting on the initiative in a variety of ways in the hope of increasing the number of faith-based organizations performing social services.Although religious groups have been receiving government funds to provide social services for much of American history, the faith-based initiative represents a new effort from both state and federal governments to encourage even greater participation. To understand the state-level faith-based implementation I focus on two research questions: Why are states creating faith-based policies and practices? What are these new policies and practices? Data collected from multiple sources reveal three key aspects of faith-based policy implementation: appointment of state actors known as Faith-Based Liaisons (FBLs), legislation, and presentation of state Faith-Based Policy conferences.While supporters argue that the faith-based initiative is about solving problems of poverty and an over-burdened welfare system, I find that these policies and practices do not respond to problems of poverty or welfare, and do not offer the substantial new help to the poor and needy that was promised by supporters. Instead, I find that state faith-based practices are more likely to be implemented in states with a strong evangelical movement presence. My data also shows that these practices are actually a series of symbolic policies that further the goals of the evangelical movement in two ways. First, state faith-based policies and practices enable the evangelical movement's greater goal of chipping away at church/state separation. Second, because these policies and practices reframe and reshape the church/state relationship in ways that appeal to deeply held ideological views by many in the United States, they have the potential to create new political allies for the evangelical movement.

Cette thèse tentera de démontrer, dans un premier temps, si les idéologies religieuses conservent une grande importance aux États-Unis, et ce, malgré la sécularisation apparente de la société. Une analyse du processus politique qui est à l’œuvre dans la mobilisation et l’action du Christian Coalition – organisation de la nouvelle droite chrétienne – permet de cerner la place qu’a le religieux dans la sphère publique, et plus particulièrement, dans la sphère politique. Plus spécifiquement, nous observerons les stratégies et les actions que le C.C. entreprend dans le but d’exercer des pressions et d’influencer les débats et le pouvoir politique, tout en déterminant la nature des enjeux qui motivent une mobilisation pour ce groupe protestant conservateur. Une évaluation basée sur le courant des mouvements sociaux illustrera la mesure dans laquelle la nouvelle droite chrétienne détient une partie du pouvoir social et jouit du rôle d’acteur politique par son institutionnalisation dans la sphère politique.

Cette thèse tentera de démontrer, dans un premier temps, si les idéologies religieuses conservent une grande importance aux États-Unis, et ce, malgré la sécularisation apparente de la société. Une analyse du processus politique qui est à l’œuvre dans la mobilisation et l’action du Christian Coalition – organisation de la nouvelle droite chrétienne – permet de cerner la place qu’a le religieux dans la sphère publique, et plus particulièrement, dans la sphère politique. Plus spécifiquement, nous observerons les stratégies et les actions que le C.C. entreprend dans le but d’exercer des pressions et d’influencer les débats et le pouvoir politique, tout en déterminant la nature des enjeux qui motivent une mobilisation pour ce groupe protestant conservateur. Une évaluation basée sur le courant des mouvements sociaux illustrera la mesure dans laquelle la nouvelle droite chrétienne détient une partie du pouvoir social et jouit du rôle d’acteur politique par son institutionnalisation dans la sphère politique.

Student Number: 9408497V Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfillment of the requirements for the degree for Masters of Arts. / In this research report an analysis of the message of pre-marital sexual abstinence as a strategy for HIV prevention and its implications for development was carried out. The Christian Action Fellowship, a student Christian organization at the University of the Witwatersrand provided a case for the research study. The alternative development paradigm informed my discussion of the message of pre-marital sexual abstinence in relation to development. In particular, it is its emphasis on participatory development and on the fact that development focus should be given to particular localities that I drew from the paradigm. However, the paradigm falls short of capturing the religious dynamics pertaining to local realities. Thus the results of the research study I carried out are meant to contribute to the development of the paradigm by factoring in the religious dimension of local reality in discourse of development. In this study, the religious dimension of local reality was captured in my focus on the message of pre-marital sexual abstinence as advanced within the evangelical faith based movement in South Africa. Furthermore, this research study is meant to contribute to discourse of development by stimulating intellectual reflection on the message of pre-marital sexual abstinence as a strategy of prevention and its implications for development in South Africa. The study demonstrated involvement by the evangelical movement in the fight against the HIV/AIDS pandemic. The study further demonstrated the existence of particular methods employed to advance the message of pre-marital sexual abstinence as a prevention strategy against the HIV/AIDS pandemic. One such method is the strategy of identification. This method is employed to appeal to the targeted audience when ii presenting a case. Other methods employed are debate and argumentation as well as rhetoric. The deployment of these methods point to a religious construction of an identity that upholds pre-marital sexual abstinence as a lifestyle and a better HIV preventive option to other strategies of prevention. This research study is recommending further work in the areas where HIV prevention interventions and development interventions intersect within the local context (in all its dimensions) of identity construction.

This thesis attempts to clarify how the authors incorporated their theological beliefs in their writing to more clearly discover, although modern audiences often enjoy both authors, why Charlotte Bronte was unimpressed with Jane Austen. The thesis is an examination of the ways in which Jane Austen and Charlotte Bronte interact with the Evangelical Reformation within the Anglican Church in their novels Mansfield Park and Jane Eyre, respectively. Both authors, as daughters of Anglican clergymen, were aware of and influenced by the movement, but at varying degrees. This project begins with a brief explanation of the state of the Anglian Church and beginnings of the Evangelical Reformation. The thesis then examines George Austen's influence on his daughter and the characters and text of Mansfield Park to observe the ways in which traditional Anglicanism and tenets of Evangelicalism are discussed in the novel, revealing more clearly where Austen's personal beliefs aligned. Similarly, the project then analyzes Patrick Bronte's influence on Charlotte Bronte and evaluates the characters and text of Jane Eyre to mark the significance of the Evangelical movement on Charlotte Bronte. After studying these works and religious components of their lives, the thesis argues that Austen's traditionally Anglican subtlety with the subject of religion did not appeal to Bronte's passion for the subject, clearly inspired by the Evangelical Reformation. / Master of Arts / Charlotte Brontë was unimpressed with the writing of Jane Austen, which is surprising as the audience for one author usually also enjoys the other author as well. Although the specific reason for Brontë’s distaste for Austen is unknown, this thesis proposes that Brontë disagreed with how Austen portrayed Evangelicalism. Both Brontë and Austen were Anglican clergymen’s daughters, and they both grew up with an awareness of the Evangelical Reformation occurring in the Anglican Church. Brontë was influenced by the movement more, which this thesis shows after first outlining the Evangelical Reformation, exploring Austen’s relationship with it and how it appears in Mansfield Park, and then examining Brontë’s relationship with the Reformation and how it appears in Jane Eyre as well. This thesis contains brief historical and biographical sketches of the authors and their families, literary examinations of the novels Mansfield Park and Jane Eyre to study how the authors interacted with the Evangelical ideals, and an analysis that looks at faith in these two novels in a comparative way to explain why Brontë might have disagreed with and therefore disliked Austen’s writing.

The identity of Russian Evangelical Churches theology is considered in this thesis. This identity arose as result of interactions of Western Evangelical movements with the Orthodox Church, and with native pre-Protestant groups. The separate area of theology chosen as the subject of research is ecclesiology. The historical background of the appearance of inner-orthodox movements is shown in this work in order to understand the theological peculiarities. Peculiarities of the orthodox and extra-orthodox mentality also are considered, as they become an important environment for the appearance and development of Evangelical theology in Russia. The last part of this work shows peculiarities of recent Evangelical ecclesiology. / Systematic Theology and Theological Ethics / M.Th. (Systematic Theology)

The identity of Russian Evangelical Churches theology is considered in this thesis. This identity arose as result of interactions of Western Evangelical movements with the Orthodox Church, and with native pre-Protestant groups. The separate area of theology chosen as the subject of research is ecclesiology. The historical background of the appearance of inner-orthodox movements is shown in this work in order to understand the theological peculiarities. Peculiarities of the orthodox and extra-orthodox mentality also are considered, as they become an important environment for the appearance and development of Evangelical theology in Russia. The last part of this work shows peculiarities of recent Evangelical ecclesiology. / Systematic Theology and Theological Ethics / M.Th. (Systematic Theology)