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The notion of "in danger of death" and the sacrament of the anointing of the sickMachalski, Thomas C. January 1999 (has links)
Thesis (J.C.L.)--Catholic University of America, 1999. / Includes bibliographical references (leaves 70-76).
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The institute of extreme unction in the 1917 Code and the anointing of the sick in the 1983 CodeRehrauer, Ann Frances. January 1985 (has links)
Thesis (J.C.L.)--Catholic University of America, 1985. / Typescript. Includes vita. Includes bibliographical references (leaves 123-126).
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Revisiting Trent on the minister of anointingSwiss, Thomas M., January 1998 (has links)
Thesis (M.A.)--Catholic Theological Union at Chicago, 1998. / Vita. Includes bibliographical references (leaves 140-148).
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The potential patient's perception of the primary purpose of the administration of the sacrament of the sickSchilling, Mary Joleen, 1937- January 1972 (has links)
No description available.
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Extreme unction ...Kilker, Adrian Jerome, January 1926 (has links)
Thesis (J.C.D.)--Catholic University of America, 1926. / Vita. Published also without thesis note. "Bibliography": p. 407-420.
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Canon 1003.1 : the minister of the anointing of the sick historical and canonical perspectives /Miller, James C., January 1997 (has links)
Thesis (J.C.L.)--Catholic University of America, 1997. / Includes bibliographical references (leaves 53-58).
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Canon 1003.1 : the minister of the anointing of the sick historical and canonical perspectives /Miller, James C., January 2005 (has links)
Thesis (J.C.L.)--Catholic University of America, 1997. / This is an electronic reproduction of TREN, #029-0390. Includes bibliographical references (leaves 53-58).
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Anointing as the iconic interruption of the loving GodCavanaugh, Ellen P. January 2009 (has links)
Thesis (Ph.D.)--Duquesne University, 2009. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 223-234) and index.
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O rito da unção: sucessos e fracassos de uma modalidade de cura religiosa na Igreja Adventista do Sétimo DiaTorres, Tania Maria Lopes 19 March 2018 (has links)
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Previous issue date: 2018-03-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This research set out to qualitatively investigate the success or failure of the anointing of the
sick as a means of statistically altering the predictable natural history of a disease. Its
methodology consisted of an outcome study, as proposed by Finkler (1985), aimed at a rural
community, in the Lagoa Bonita district, in Engenheiro Coelho, Brazil, where most of the
residents profess Seventh-Day Adventistism. The data were collected by means of semistructured
interviews with twenty-two participants. The sample was formed either with
respondents (90% of whom were Adventists) who underwent the ritual of anointing (referred
to as “subjects”) or, in case they were not available, with respondents who met the two ad hoc
criteria for inclusion (referred to as “informants”): (1) close kinship; and (2) being present
during the ministration of the rite. At least 14 (i.e., 63%) of the subjects could be described as
being in severe or terminal condition. For the analysis of the data, Bardin’s content analysis
method was used. At the end of the investigation, it was confirmed that the anointing of the
sick is sociologically effective and anthropologically justifiable, since it belongs to the
dimension of symbolic regulation, which is why spiritual caregivers can minister to patients
with chronic pain in aspects often neglected by biomedicine, hence the need for its
institutionalization as a possibility of treatment / Esta investigação se propôs a pesquisar qualitativamente o sucesso ou o fracasso da unção de
enfermos como meio de alterar estatisticamente a história natural previsível de uma
enfermidade. Sua metodologia consistiu de um estudo de resultados (outcome study),
conforme proposto por Finkler (1985), voltado para uma comunidade rural, no bairro Lagoa
Bonita, município de Engenheiro Coelho, onde os residentes são, em sua maioria, fiéis da
Igreja Adventista do Sétimo Dia. A coleta de dados foi feita por meio de entrevistas
semiestruturadas com vinte e dois participantes. Constituiu-se a amostra ou com
respondentes (90% dos quais eram adventistas) que se submeteram ao ritual da unção
(denominados “sujeitos”) ou, no caso de sua impossibilidade, com respondentes que
satisfizessem os dois critérios ad hoc de inclusão (denominados “informantes”): (1) parentesco
próximo; e (2) presença durante a ministração do rito. Pelo menos 14 (isto é, 63%) dos sujeitos
podiam ser descritos como em estado grave ou terminal. Para a análise dos dados, empregouse
o método da análise de conteúdo de Bardin (1977). Confirmou-se, no final da investigação,
a tese que o rito da unção é sociologicamente eficaz e antropologicamente justificável, pois
pertence à dimensão da regulação simbólica, razão pela qual os cuidadores espirituais
conseguem ministrar aos pacientes com dor crônica em aspectos geralmente negligenciados
pela biomedicina, daí a necessidade de sua institucionalização como possibilidade de
tratamento
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Krakensalbung nach Jakobus 5 - biblische Möglichkeit oder gelebte Wirklichkeit? eine Praktisch-theologische empirische untersuchung innerhalb die Sächsischen LandeskircheSoffner, Sabine 30 May 2005 (has links)
With the form on ,,Krankensegnung [mit -salbung]'" (blessing the sick [including anointment])
in the book of liturgy on ,,Dienst an Kranken" (ministering to the sick), the Evangelical
Lutheran Church of Saxony has put the anointing of the sick back into tocus while still stating
some "unfamiliarity" with this topic. Is the anointing of the sick therefore rather a biblical
possibility than a practised reality?
The ''practised reality" is examined qualitatively using expert interviews with six theoretically
sampled ministers of the Church of Saxony. The results obtained show a wide range of
practice. They are subsequently compared with theoretical results (history and fundamentals
from systematic theology) under the primacy of James 5:14-15. The interpretation shO\vs the
observed practice partially corresponding to James 5. From this, conclusions for practice are
drawn followed by an evaluation of the survey / Das Thema ,Krankensalbung" wird in der Evangelisch-Lutherischen Kirche durch das
Formular Krankensegnung [mit -salbung] in der Agende .. Dienst an Kranken'' liturgisch neu
ins Blickfeld geri.ickt, zugleich aber eine gewisse .. Fremdheit'' beztiglich des Themas
konstatiert. Deshalb ergibt sich die Frage, ob Krankensalbung eher eine biblische Moglichkeit
als eine gelebte Wirklichkeit ist.
Die ,gelebte Wirklichkeit" wird mit Hilfe eines qualitativen Forschungsdesigns
untersucht. Dabei wird die Praxis der Krankensalbung durch Experteninterviews mit sechs
bewusst ausgewahlten Ptarrern der sachsischen Landeskirche erhoben. Die Darstellung der
hierbei gewonnenen Ergebnisse Hisst ein breites Praxisspektrum erkennen. In einem weiteren
Schritt folgt die Interpretation der Resultate. Der lnterpretationsrahmen besteht aus den
Ergebnissen der Theorie (Geschichte und systematisch-theologischen Grundlagen) unter dem
Vorrang von Jak 5,14-15. Die Interpretation zeigt, dass die vorgefundene Praxis teilweise Jak
5 entspricht. lnfolgedessen werden Schlussfolgerungen als Hilfen fur die Praxis gezogen.
Den Abschluss bildet die Evaluation der Untersuchung. / Practical Theology / M.Th. (Practical Theology)
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