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Frantz Fanon aujourd'hui et demain : réflexions sur le tiers monde /Mbom, Clément. January 1985 (has links)
Extr. remanié de: Th.--Lettres--Paris-X, 1984. / Thèse publ. sous le titre : "La crise du décolonisé et le message de Frantz Fanon" Bibliogr. p. 308-318.
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Going against the West from within the emergence of the West as an Other in Frantz Fanon's work /Sabbagh, Suha. January 1982 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1982. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 209-213).
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Feminism(s), nationalism(s), and Frantz Fanon.Vasavithasan, Rathika. January 2004 (has links)
Thesis (M.A.)--University of Toronto, 2004.
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Frihet, jämlikhet, brodermord : revolution och kolonialism hos Albert Camus och Frantz Fanon /Azar, Michael, January 2001 (has links)
Diss.--Göteborg, 2000. / Résumé en anglais. Bibliogr. p. 397-404.
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Consciousness in Black a historical look at the phenomenology of W.E.B. Du Bois and Frantz Fanon /Taylor, Jack A., January 2007 (has links)
Thesis (M.Ed.)--Bowling Green State University, 2007. / Document formatted into pages; contains vi, 100 p. Includes bibliographical references.
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Frantz Fanon and the dialectic of solidarity.Pithouse, Richard. January 2005 (has links)
No abstract available. / Thesis (M.A.)-University of KwaZulu-Natal, 2005.
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Decolonising knowledge production, validation, and dissemination: the relevance of the (selected) works of Memmi, Fanon, and Gandhi to schooling and education in Ghana /Adjei, Paul Banahene, January 2005 (has links)
Thesis (M.A.)--University of Toronto, 2005. / Includes bibliographical references (leaves 129-138).
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Multiculturalism : the refusal and reconstruction of recognition /Brence, Steven Barry, January 2001 (has links)
Thesis (Ph. D.)--University of Oregon, 2001. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 151-161). Also available for download via the World Wide Web; free to University of Oregon users.
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The political thought of Machiavelli and Fanon /Tucker, Gerald Etienne. January 1969 (has links)
No description available.
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“Por que Fanon? Por que agora?” : Frantz Fanon e os fanonismos no BrasilFaustino, Deivison Mendes 03 September 2015 (has links)
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Previous issue date: 2015-09-03 / Não recebi financiamento / This paper discusses the different ways, uses and appropriations of the thought of Frantz
Fanon in Brazil between the 1950s and the present day. The study approaches Wynter (1999)
and Gordon (2015) to identify the perspective of sociogenesis the structural axis of fanoniano
theoretical status, and Hall (1996) and Sekyi-Otu (1996) to recognize the author's thought the
open joint and not completed theoretical and various political elements. From this evidence, it
argues that the legacy of Fanon is claimed differently by different theoretical aspects, and
sometimes conflicting. In Brazil, the reception of Fanon occurred under the influence of the
third Worldism revolutionary and its focus on Les Damnés de la terre. Providing both the
players connected to the left as readers more attuned to the black movement, a guided
appropriation the polarization between colonizer and colonized and affirmation of identity
(national or black) as opposed to colonization. But the contemporary period, marked by a
growing interest in the reflections of Fanon, is structured by a greater diversity of approaches
and theoretical focus, setting six sub-fields: 1.Estudos Postcolonial and the Diaspora; 2.
Negritude; 3. Decolonial; 4. Whiteness; 5. Psychology; 6. National Ethos. / Este trabalho discute os diferentes caminhos, usos e apropriações do pensamento de Frantz
Fanon no Brasil a partir da década de 1950. O estudo se aproxima das proposições de Wynter
(1999) e Gordon (2015) ao identificar na perspectiva da sociogênese o eixo estruturante do
estatuto teórico fanoniano, e de Hall (1996) e Sekyi-Otu (1996) ao reconhecer no pensamento
do autor a articulação aberta e não concluída de elementos teóricos e políticos diversos. A
partir dessa constatação, argumenta que o legado de Fanon será reivindicado de maneira
diversa por vertentes teóricas distintas e, por vezes, conflitantes. No Brasil, a recepção de
Fanon ocorreu sob a influência do terceiro-mundismo revolucionário, com o foco em Les
Damnés de la terre., propiciando, tanto aos leitores ligados à esquerda quanto aos leitores
mais afinados com o movimento negro, uma apropriação pautada pela polarização entre
colonizador e colonizado e pela afirmação de uma identidade (nacional ou negra) em
contraponto à colonização. Já o período contemporâneo, marcado por um crescente interesse
nas reflexões de Fanon, estrutura-se por uma maior diversidade de abordagens e focos
teóricos, configurando seis sub-campos: 1. Estudos Pós-coloniais e da Diáspora; 2
Negritude; 3. Decoloniais; 4. Branquitude; 5. Psicologia; 6. Ethos Nacional.
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