Submitted by Ricardo Cedraz Duque Moliterno (ricardo.moliterno@uefs.br) on 2015-09-30T21:27:36Z No. of bitstreams: 1 Disserta??oRennan.pdf: 4490372 bytes, checksum: 039d0f02973936571e87f3337f4d71b9 (MD5) / Made available in DSpace on 2015-09-30T21:27:36Z (GMT). No. of bitstreams: 1 Disserta??oRennan.pdf: 4490372 bytes, checksum: 039d0f02973936571e87f3337f4d71b9 (MD5) Previous issue date: 2014-08-04 / This thesis had as research object the various cultural manifestations in the Festa de Sant?Ana in the twentieth century, between the years 1920-1987. Noteworthy among these cultural manifestations the Festa de Largo, which occurred in the area outside the religious temple, composing some of the steps of the celebration of Senhora Sant?Ana, who is the patroness of the city of Feira Santana. These manifestations of popular and profane character, as the Bando Anunciador, the Lavagem da Igreja, and the Levagem, which were aggregators spaces of a myriad of religious and political expressions, producing diverse cultural practices. Another objective of the analysis was to understand the representations, appropriations and cultural practices undertaken by the participants in the festivities, as well as understand the shock of representations present in the celebrations, resulting from the opposition of the ways the party was experienced by participants ahead to how the festival were idealized by the Catholic Church. / Esta disserta??o teve como objeto de pesquisa as diversas manifesta??es culturais presente na Festa de Sant?Ana no s?culo XX, entre os anos de 1920 a 1987. Destacam-se entre estas manifesta??es culturais as chamadas Festas de Largo, que ocorriam na ?rea externa do templo religioso, compondo algumas das etapas da celebra??o a Senhora Sant?Ana, padroeira da cidade de Feira Santana. Estas manifesta??es de car?ter popular e profano, como o Bando anunciador, a Lavagem da Igreja e a Levagem, eram espa?os agregadores de uma mir?ade de express?es pol?ticas e religiosas, produtoras de diversas pr?ticas culturais. Tamb?m foi objetivo da an?lise compreender as representa??es, apropria??es e pr?ticas culturais realizadas pelos participantes dentro dos festejos, al?m de entender os choques de representa??es presentes nas celebra??es, advindos da oposi??o das formas como a festa era vivenciada pelos seus participantes frente ao modo como os festejos eram idealizados pela Igreja Cat?lica.

Submitted by Maria Aparecida (cidazen@gmail.com) on 2017-07-31T13:08:15Z No. of bitstreams: 1 Milena Rodrigues de Oliveira.pdf: 1301743 bytes, checksum: 58b76e6506bc7781113c82770b7b0f78 (MD5) / Made available in DSpace on 2017-07-31T13:08:54Z (GMT). No. of bitstreams: 1 Milena Rodrigues de Oliveira.pdf: 1301743 bytes, checksum: 58b76e6506bc7781113c82770b7b0f78 (MD5) Previous issue date: 2016-08-29 / FAPEMA / This study researched the main religious festivals that took place in São Luís in the 1850 period to 1875, religious festivals encompassed three stages, the first was the Mass that took place within the Church, the second was the procession and the third involved party off, this study decided to study in more detail the second and third stage of the festival, among the parties have chosen three to specify in more detail on specific chapters, these were Our Lady of Remedios that was frequented by merchants, Our Lady of the Rosary I accepted slaves and Our Lady of the Conception who accepted free and brown. The period 1850-1875 was chosen by the availability of documentation and the greater control that the Catholic Church decided to carry on his devotees in the second half of the nineteenth century, used as appointments reference, which were documents regulating the administration of the brotherhoods, newspapers, collection laws and even pastoral letters, for a better foundation on the subject also left for a literature that has helped us to further deepen our object. / Este estudo pesquisou sobre as principais festas religiosas ocorridas em São Luís do Maranhão no período de 1850 a 1875, as festas religiosas englobavam três etapas, a primeira era a missa que acontecia dentro da Igreja, a segunda era a procissão e a terceira envolvia a festa de largo, esta pesquisa resolveu estudar de forma mais detalhada a segunda e a terceira etapa da festividade, dentre as festas escolhemos três para especificar com mais detalhes em capítulos específicos, estas foram Nossa Senhora dos Remédios que era frequentada por comerciantes, Nossa Senhora do Rosário que aceitava escravos e Nossa Senhora da Conceição que aceitava livres e mulatos. O período de 1850 a 1875 foi escolhido pela disponibilidade de documentação e pelo maior controle que a Igreja Católica resolveu exercer sobre seus devotos na segunda metade do século XIX, utilizamos como referência compromissos, que eram documentos que regulavam a administração das irmandades, jornais, coleção de leis e até cartas pastorais, para uma melhor fundamentação acerca do tema partimos também para uma pesquisa bibliográfica que nos ajudou a aprofundar ainda mais o nosso objeto.