Thesis (Ph.D.)--University of Nebraska-Lincoln, 2006. / Title from title screen (viewed Feb. 8, 2007). PDF text: 113 p. : ill. UMI publication number: AAT 3216419. Includes bibliographical references. Also available in microfilm and microfiche format.

Democracy, anticipated by American and other Western powers to prevent economic chaos and political conflict within and among states, is not evolving as expected. Since 1991, Western governments have been providing large amounts of democratic assistance to the Former Soviet Union yet few, if any, of the recipient countries have developed into genuine democracies. This research argues that part of the failure resides in United States (US) democracy assistance's inadequate consideration of gender within democracy programming. The lack of effective gender analysis has not only been detrimental to women but has served to obscure comprehensive and vital components of democratic transitions. The field research conducted for this dissertation demonstrates: (I) that gender is more central to women's self- identification than ethnicity; (2) that the meaning, as well as significance, attached to ethnic identity vary between women and men; (3) that there is a greater male identification with ethnicity and with official identities such as citizenship; and (4) that women are more fully involved in the associations that make up civil society than men. Feminist and socio-political science theories are utilised to examine the interrelations of ethnicity and gender within modern Kyrgyzstan-the laboratory of US democratic programming and a country self-promoted as the "island of democracy" within a region prone to ethnic conflict, divided by gender and of geo-political strategic importance. US development practice provides the contextual frame for exploring the relationship of gender and ethnicity. As civil society is a mainstay in US democracy assistance, this so-called independent variable in democratic consolidation is used as a micro framework in this analysis. Gender/feminist theory provides a crosscutting tool intended to expand the theories, data, and analysis of this research to include a gendered perspective. The case study and corresponding field research test the hypothesis that ethnicity is gendered and that it is relevant to democracy assistance. Finally, the conclusion considers the unexplored nexus surrounding these relationships relative to US democratic assistance programming.

Text in German / Christian Spirituality, Church History & Missiology / D. Th. (Missiology)

The breakup of the Soviet Union into fifteen autonomous republics marked the end of an era of atomic superpowers born in the first half of the twentieth century. As the Communist Party relinquished its hold on the reigns of power, the Soviet Union changed in profound ways, economically, politically, and socially. Strongly isolationist policies which kept the U.S.S.R. separate from its neighbors in Western Europe and North America loosened significantly. Those isolationist policies encouraged a Soviet technological and industrial economy based almost entirely on locally developed materials and expertise--an economy which Western analysts found inferior in technological development, manufacturing capabilities, and absorption of information technologies in comparison to other industrialized nations. Networks can be a metric to measure technological capabilities and absorption. Networks cannot be a priority project of a single ministry: they depend on hardware, software, training, and telecommunications infrastructure throughout the country. Thus, they act as an indicator of the capability of the economy to develop, distribute, and absorb new technologies. The absorption of networks indicates the capability of an economy to absorb similar new and recently-developed technologies. Networks are valuable tools for inter-organizational and international information transfer. How the Soviets use networks both internally and in external communications can indicate the amount of change, both in attitude and implementation. This study examines the development, manufacture, dissemination, and absorption of computer network technologies in two environments: the pre-1990 Soviet Union and the post-1990 former Soviet republics. This study relies on detailed technical examination of the manufacturing technology, equipment choices and capabilities, and observed installation and use. In situ visits, reviews of open literature, interviews with Soviets, and, above all, networks themselves, are woven together to form a technological picture of how networks were, are, and can be used. Using a model for the use and absorption of computer networks, this study presents extensive evidence showing the status of the former Soviet republics. It is concluded that: (1) Changes in the post-U.S.S.R. economy have been to the detriment of Soviet network development and manufacturing capabilities; (2) Absorption of computer networks is largely restricted to a few cities and republics; and (3) Growth of computer networks has been explosive, although the total scale of absorption remains very small.

Recent literature on gender and migration demonstrates that gender plays an important role in human mobility. Men and women hold different positions in households and communities, and gender norms both shape migration decisions and are shaped by the migration process. The literature on gender aspects of migration has remained largely separate from the literature that identifies socioeconomic conditions and human capital characteristics that predict migration, leaving open questions of how gender norms and gender ideology in origin countries might interact with socioeconomic conditions to shape migration patterns. I seek to integrate these two areas, clarifying the ways in which performances of gender can influence migration and destination decisions, and providing a better understanding of which contexts are more conducive to men’s migration and which to women’s. My dissertation incorporates both semi-structured interviews and nationally representative survey data. The mixed methods approach is valuable because the interviews allow for a more detailed analysis of gender norms than would be possible with survey data, while the survey data allow for a systematic comparison of migrants and non-migrants and help to contextualize and generalize the findings from the interviews. I use survey data to test associations between human capital, socioeconomic status, family status, patriarchal gender ideology, and migration. As migration theories predict, measures of human capital and relative deprivation are strongly associated with men’s migration. For women, socioeconomic status and human capital matter, but family status is also strongly associated with migration. Patriarchal gender ideology is positively associated with men’s migration, and negatively with women’s. Survey data also show strong gender and demographic differences in destination patterns among Georgian migrants. Qualitative data complement and expand these findings. Migrants’ narratives show that women’s ability to migrate is limited by their primary responsibility for care giving and domestic work. In more strongly traditional, male-headed households, women’s migration may be further constrained by unwillingness of male relatives to allow women to migrate. On the other hand, the growing popularity of Turkey, Greece, and other European destinations encourages women’s migration, as many Georgians believe that the labor markets in these countries are more open to female migrants. / text

This study seeks to assess theories of post-communist political regime diversity. Since 1989 tens of former communist countries in Central and Eastern Europe and in the ex-Soviet Union developed into a rainbow of regimes, from stable democracies to stable autocracies. Four major theoretical approaches attempt to explain this diversity by focusing respectively on legacies, institutional choices, political leadership, and external influence. These approaches are tested using a sample of three post-communist countries representing different political trajectories: democracy, authoritarianism, and intermediate regimes. This study finds that none of these approaches comprehensively explains this diversity. "Unpacking" these approaches, however, and combining some elements from each, provides a good starting point for understanding the problem. Designing particular institutions like an electoral system and a strong presidential office may produce democratic or authoritarian trends. Particular legacies such as lack of shared public identity between rulers and the ruled can interfere and, despite institutional preconditions, keep post-communist countries in an intermediate regime position.

Text in German / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

No description available.

Thesis (Ph. D.)--University of California, San Diego, 2001. / Vita. Includes bibliographical references (leaves 344-366).

Religious freedoms in the countries which were once part of the Soviet Union have gradually been on the decline since the mid 1990s. Reflective of de-democratisation trends in many states, religious market liberalisation has lost momentum. Governments have increasingly used methods to restrict non-traditional religious organizations similar to those used in protecting national industries. These range from subsidies for traditional churches to regulatory barriers and even outright bans on non-traditional groups. This drift towards a restrictive religious playing field has coincided with traditional dominant churches being more vocal in the debate over religious institutional design. In this thesis I examine the motives of traditionally dominant churches in either advocating legal restrictions on non-traditional religious entities or promoting a religious free market. Variation in attitudes and policies across traditional churches suggests explanatory variables are at play. A multi-methodological approach is used to understand policy formulation within the hierarchical establishments of traditional churches on religious liberties and religious pluralism. In addition to utilising path-dependent modelling to account for churches' Soviet existence, assumptions drawn from recent scholarship in applying rational choice methodology to the study of religion is used to conceptualise present-day market features. Findings from three churches suggest that a church'€™s agenda on religious liberalisation and plurality stems from hierarchical perceptions of the direction of change of their church'€™s relative influence in society. That perception is heavily rooted in the intersection of Soviet experience and transitional market place dynamics. This thesis adds a case-study contribution to the growing academic discourse on institutional change in transitional societies. In particular, it identifies the mechanisms by which institutional transformation and the creation of a vibrant civil society can stagnate in transitional societies.