This thesis offers new insights into physiotherapy practice by asking 'how is physiotherapy discursively constructed?' Physiotherapy is a large, well-established, orthodox health profession. Recent changes in the economy of health care in developed countries, added to an increasing prevalence of chronic illness amongst aging populations, and growing public distrust for the established health professions, are now challenging physiotherapists to consider how best to adapt to the future needs of health care consumers. / Thesis (PhD)--University of South Australia, 2008

This thesis offers new insights into physiotherapy practice by asking 'how is physiotherapy discursively constructed?' Physiotherapy is a large, well-established, orthodox health profession. Recent changes in the economy of health care in developed countries, added to an increasing prevalence of chronic illness amongst aging populations, and growing public distrust for the established health professions, are now challenging physiotherapists to consider how best to adapt to the future needs of health care consumers. / Thesis (PhD)--University of South Australia, 2008

Antisocial Personality Disorder (ASPD) is understood as a difficult category to work with in various contemporary mental health settings. Additionally, to date, there is a dearth of research on this topic in Counselling Psychology. Therefore, the aim of this study is to explore how Counselling Psychologists (CoPs) and other Psychological Practitioners (PPs) discursively construct ASPD and to investigate any discursive power games that may be implicated in therapeutic practice accounts. Ten semi-structured interviews were conducted and a Foucauldian Discourse Analysis (FDA) was applied to the data. The findings of the analysis produced five distinct therapeutic subject-positions: “Dangerous to Know”, “Damaged Goods”, “The White Collar Psychopath”, “Resisting to Psychiatric Norms” and “Critical Questioning”. Overall this analysis argues that ASPD is a problematic construct as it is produced by these participants as multiple, power laden and opaque. Additionally, these therapeutic subject-positions highlight how ASPD is variously produced in specific therapeutic contexts, such as medium secure units and private practice/ corporate environments. Such findings may contribute to raising awareness among CoPs and other PPs by making visible the power relations and contextual influences implicated in particular ASPD therapeutic accounts. Finally, it is also proposed that this Foucauldian gaze may be applied in other practice areas, to enable critical thinking in relation to potential uses of psychological knowledge, practice and research.

Philosophiae Doctor - PhD / Worldwide, a greater and more diverse student population participates in higher education now more than ever before as the literature suggests an increase in 'nontraditional' students commonly regarded as adult students, part-time students, working college students, widening participation students, new wave students, millenial students and undocumented students, as examples. Policy imperatives, such as widening participation and flexible provision, have influenced new kinds of student identities beyond the familiar and fixed student categories, of 'traditional' and 'nontraditional', conventionally in use. Problems of 'nontraditional' student identity are compounded when the language and nomenclature in higher education perpetuate only certain kinds of 'nontraditional' student constructs, denoting mainly an increased numerical presence for certain student groups while underarticulating blended student identities and corresponding educational needs for what is arguably a new and growing segment of 'nontraditional' students in higher education today. While 'nontraditional' students are widely reported in the literature as having both an increasing and prevailing presence in higher education internationally, scholarly interest in students constructed in this way appear to be relatively recent and disproportionate when compared with the literature pertaining to higher education students regarded as 'traditional'. But who are these 'nontraditional' students in higher education currently, and are their identities by definition distinct from each other? What is currently denoted by this 'nontraditionalising' nomenclature when the literature progressively regards 'nontraditional' students as the 'new majority', the 'new traditionals' and the 'new normals' in higher education presently? And how different are they from students who may still be conventionally categorised as 'traditional'? This study’s central research question led to the beginnings and continuities of 'nontraditional' students at one South African university, and probed the reasons for what comes into view as varied and uneven institutional portrayals of students historically constructed as adult learners, lifelong learners, recognition of prior learning (RPL), after-hours and part-time students. Recommendations from this study, therefore, encourage awareness and possibly a review of the use of all student nomenclature at the University towards better understanding the 'traditional-nontraditional' range of student. For higher education ecologies worldwide, this study suggests that generalisations about 'traditional' and 'nontraditional' higher education students provide a window only on two main 'types' of student participating in higher education. However, new and transitioning student constructs must also be reflected in the language of higher education presently. When this is not done, the educational identities of all students in higher education are only partially understood and their educational experiences may be compromised. Re-imagining nontraditional student constructs is recommended alongside discourses that make possible teaching and learning arrangements for all higher education students, who find themselves shaping their studenthood along an increasingly blended 'traditional'-'nontraditional' continuum in higher education presently. Finally this study puts forward that perpetuation of jaded nomenclature and misnomers for 'nontraditional' students in higher education may be an indication that the more fundamental and necessary re-imagining of the higher education curriculum for current times is not yet underway.

Through six months of ethnographic and autoethnographic fieldwork, which included participant observation and ten individual semi-structured interviews, I sought to determine how dominant discourses in dance, especially those pertaining to professionalism, ability, validity, and legitimacy, are circulated in and through training, and how we as dancers responded to these discourses. Following the stand alone thesis format, this thesis is comprised of two publishable papers. The first is an ethnography of one integrated dance company’s members’ experience with negotiating space for alternative forms of dance in contemporary dance. The second is an autoethnographic piece of writing where I show the challenges of resisting dominant discourses of validity and legitimacy in both qualitative research as well as contemporary dance. Together, these papers form a thesis that strengthens our scholarly understanding of the discourses and associated tensions at work in participating in and writing about integrated dance.

Little research has focused on street-involved youths’ social relationships. As some scholars have suggested that leisure is inherently social, my research sought to understand whether participation in structured and/or unstructured leisure activities influence street-involved youths’ social relationships with other street-involved youths as well with members of the mainstream community. Written in the publishable paper format, this thesis is comprised of two papers, both of which utilize Foucauldian theory. In the first paper, I examine the impacts of street-involved youths’ participation in Health Matters, a leisure program for street-involved youths in Ottawa, Canada. In the second paper, I examine street involved youths’ unstructured leisure activities (e.g., leisure in non-programmed settings) and their subsequent social impacts. Based on my findings, I argue that street-involved youths use both structured and unstructured leisure to form crucial social connections to make their lives more bearable.

Extensive research into the lives of professional ballet dancers has been conducted by the psychological and medical fields, but much of this research has focused on problems in the environment, sometimes in a way that further pathologizes dancers. Professional ballet is a highly demanding performance area, yet little research into ballet dancers’ performance lives has been conducted, which further shapes perceptions about this population. This study explores how South African professional ballet dancers’ performance lives are shaped by discourse, and how they draw on available discursive resources to construct their subjectivity and create meaning, and to what ends, in relation to performance. Findings suggest that dancers are caught up in several powerful, dominant discourses, some of which may position them in ways that cause subjective harm, but that alternatives do exist. Insights into the complex web of intersecting discourses surrounding ballet are offered, and questions posed to create possibilities, but ultimately, dancers must decide which positions they want to claim or resist, as they continually form their subjectivities. / Mini Dissertation (MA)--University of Pretoria, 2017. / Psychology / MA Counselling Psychology / Unrestricted

Yes / Childbirth has been positioned as a life changing event that has profound long term psychological effects upon women. This paper adopts a community psychology approach to explore the role that the Positive Birth Movement (PBM may have in tackling negative birth experiences by supporting women before and after birth. Six women who all regularly attend UK based Positive Birth Movement meetings and had given birth to at least one child participated in one to one semi-structured interviews designed to explore the support they received before, during and after their birth, as well as their experiences with the positive birth movement. A Foucauldian inspired discourse analysis explores themes relating to the lack of support and information provided by the NHS and the function of the positive birth movement as a transformative community space which offers social support and information. Within these themes a focus on neoliberalism, choice and the woman’s position as an active consumer of health care is critically discussed. It is argued that the PBM has the potential to prepare women for positive birth experiences but more attention needs to be paid to the wider contexts that limit women’s ability to make ‘free’ choice.

This research explores institutional discourse on change in South Korean football. It seeks to understand the construction and legitimisation of change in Korean football as a product of both national and international dynamics. It explores the debates on modernity and modernisation of football in Korean society as a product of Korean colonial and postcolonial histories, including Korea s construction of self and otherness in relation to North Korea, Japan, China, and the West. In doing so, this research s ambition is to contribute to East Asian studies in general and South Korean society (politics, culture, economy, and history) in particular. It emphasises the application of modernity and tradition debates, as well as postcolonial critique and Foucauldian discourse analysis for the study of sport and football in Korea.

This research uses trial data to extend previous research by Stead and Howard-Payne (2012) to examine discourse regarding Nicolette Lotter, a convicted female killer, and to proffer a preliminary theory of discursive networks. A discursive analytic approach to, and a Foucauldian Feminist interpretation of, the data was adopted to compare and contrast discursive constructions of the subject produced within the legal and media context in the interest of understanding how hegemonic understandings of femininity continue to be (re)produced in contemporary society. This report argues for a distinction between discursive construction and discursive practice, where the former is show to operate in production of the latter. It suggests further that the discourse produced in the legal context and the discourse produced in the media context align to fashion a discourse network where convergence occurs at the level of construction and divergence occurs at the level of practice. Such a discourse network arising in relation to Nicolette Lotter is shown to foster an understanding of the female killer which contributes to the fortification of gender prescriptions which are of patriarchal orientation in the interests of preserving male dominance and female subjugation.