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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

O "modo de estar" Guarani: Miguel de Artiguaye, política fragmentária e volatilidade do "ser"

Costa Neto, José Luiz January 2008 (has links)
Made available in DSpace on 2013-08-07T18:58:07Z (GMT). No. of bitstreams: 1 000407911-Texto+Completo-0.pdf: 570157 bytes, checksum: d6c64335fc335669da0c768c74f9112b (MD5) Previous issue date: 2008 / This study first put in doubt a well-known citation of priest Antonio Ruiz de Montoya in the work Spiritual Conquest, the quoted Jesuit approaches the Jesuitical silence about Guarani polygamy during the first biennium of diminution installation of Rio da Prata. Such fragment has been used to confirm the thesis that missionaries perceived in Guarani polygamy the most difficult obstacle to the native catechesis. Nevertheless, it is suggested in this study that, from the Jesuitical point of view, the polygamy was not so bad when compared to the others Guarani custom. After that, there is a research reorientation. So, it is described the trajectory of cacique Miguel de Artiguaye to, just after, put in doubt the connection between Guarani and priests. It will be seen that concepts such as identity, resistance and submission are not enough to explain the fixed relationship between cacique and priests. In contrast to it, is proposed that Artiguaye tried to include the priests into his pre-contact relationship ways. However with the proposed Christian identity, Artiguaye had to reevaluate the meanings of the arrival of catechizers in Rio da Prata and the possibility to join them and to become their enemy. / O presente estudo problematiza inicialmente uma conhecida referência do padre Antonio Ruiz de Montoya. Na obra Conquista espiritual, o referido inaciano aborda o silêncio jesuítico frente à poligamia guarani no decorrer do primeiro biênio de instalação das reduções no Rio da Prata. Tal fragmento tem sido utilizado para corroborar a tese de que os missionários perceberam na poligamia guarani o maior obstáculo à catequese dos indígenas. Não obstante, alvitra-se neste estudo que, do ponto de vista jesuítico, a poligamia era um mal menor quando comparada às demais práticas guarani. Em seguida, há uma reorientação da pesquisa. Descrevese, então, a trajetória do cacique Miguel de Artiguaye para, em seguida, problematizar o contato entre os Guarani e os inacianos. Ver-se-á que conceitos como identidade, resistência e submissão são insuficientes para a interpretação das relações estabelecidas entre o cacique e os padres. Ao contrário, propõe-se que Artiguaye tentara incluir os inacianos em suas formas relacionais pré-contato. Não obstante, diante da proposta identitária cristã, Artiguaye teve de reavaliar os significados da chegada dos catequizadores ao Rio da Prata e a possibilidade de aliar-se e inimizar-se com eles.

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