This dissertation is an archaeology of so-called Weibersprache. While the concept of feminine language is typically associated with 1970s feminist theory, this study shows that there was a diverse history of conceptualizing “women’s language” prior to this period. I begin with seventeenth-century ethnographic texts that report on a langage des femmes among Island Caribs (by authors such as Jean Baptiste du Tertre, Charles de Rochefort, and Raymond Breton). Shifting genres, I then trace how the idea of a separate women’s language was appropriated by German philology and philosophies of language in the nineteenth century. I show how authors ranging from Wilhelm von Humboldt to Fritz Mauthner reconceptualize Weibersprache to be a universal female phenomenon and present “primitive” women’s languages as evidence for the general alterity of female speech. The second chapter of the dissertation juxtaposes this genealogy of Weibersprache with the nineteenth-century debate over the origin of grammatical gender, and contends that discourses on gendered language constitute an important part of the broader reconfiguration of the sexes during this period. The third chapter moves to literary discourse to show how the notion of women's language fulfills a different discursive function around 1900. With recourse to texts by Robert Musil (Vereinigungen, Drei Frauen), Hugo von Hofmannsthal (Furcht, Elektra), and Walter Benjamin (“Das Gespräch”), I demonstrate how Modernist writers use the idea of an alternative feminine language as a means to test the boundaries of their own literary genres. Once the concept of Weibersprache is reimagined in Modernist literature, it assumes a utopian dimension, which then becomes a central concern for French feminist theory. The fourth chapter offers new readings of feminist theories of language (Hélène Cixous, Luce Irigaray, Julia Kristeva) by contrasting their focus on textuality with earlier conceptions of Weibersprache that link women’s language to orality. A genealogy of “women’s language” from “primitive” phenomenon to feminist politics in ethnography, philology, literature and theory, this dissertation is an interdisciplinary study of language, sex and gender.

The United Kingdom’s acceptance of lesbian, gay, bisexual, and transgender (LGBT) refugees has been heralded as a progressive shift in asylum law. Indeed, the scope for the protection of sexual minorities under the Refugee Convention has expanded. The interpretation of the Convention definition of refugee in Article 1A(2) has been continuously adapted, especially the “particular social group” (PSG) category as well as the recognised scope of “well-founded fear of being persecuted.” This thesis interrogates how “gay” refugees have been accepted under the Convention. The analysis considers the ways judicial decision-making has constructed the PSG and persecution of sexual minority asylum seekers. The sample consists of 22 appeals from 1999-2011 which were identified as major legal developments, beginning with the first significant recognition of “homosexual” refugees. Several additional tribunal determinations and key international cases are also considered. A socio-legal approach is taken to study the tensions between fluid sociological images of gender and sexuality and the fixed notions of identity found in the law (whether arising from individual cases, formal practice, or state imperatives). Through an examination of the legal discourse in the texts examined, the research deconstructs the jurisprudential debates in order to assess their impact on sexual minorities seeking asylum. This contextual, rather than doctrinal, approach reveals how the jurisprudence often obscures sociologically problematic assumptions made by adjudicators. This analysis offers an original contribution, concluding that UK protection is grounded on the assumption that sexual and gender identity are “immutable.” Far from opening the UK to persecuted sexual minorities, the prevalence of this assumption significantly narrows the apparently “inclusive” construct of the refugee. Building on the findings, the thesis proposes that adjudication should focus on the persecutory intent to suppress non-conforming acts and identities (or norm deviance) in order to identify sexual minority refugees rather than the categories of LGBT. Additionally, framing determination in the terms of relational autonomy develops a better understanding of the conditions necessary to realise a non-conforming sexual and gendered life free of persecution. The concept of norm deviance decentres the assumption of a knowable truth of identity, and relational autonomy asserts that the deprivation of self-determination and rights to relate may constitute a well-founded fear of persecution.

The Body Salvages is a collection of contemporary post-confessional poetry. The collection explores familial trauma, grief, sex and gender identity, puberty, dysphoria, and transition. The Body Salvages blends magical realism with memoir until easy certainties are no longer an option; the poems overgrow divisions between experience and identity, fiction and reality, past and present, world and body. Gilcrest draws inspiration from a diverse array of writers, poets, and musicians, including Sharon Olds, Yrsa Daley-Ward, Allen Ginsberg, Walt Whitman, Gabriel García Márquez, Ezra Furman, and Sandro Ortega-Riek.

The purpose of this research was to gain a better understanding of transgender people and allow participants to have a voice in describing the experience of those in the transgender community. This study was conducted utilizing qualitative analysis through individual interviews with six participants. One of the major key findings of this study was the prevalence of depression among all participants. Another key finding of this study found safety among peers to be an issue for those transitioning from male to female. From the findings, it is imperative for social work practitioners to understand this marginalized community and be sensitive to the issues they face, such as: higher rates of mortality, suicide, substance abuse, and mental health issues.

The central research question of the current study had to do with self - an stereotypically- gendered identities of lesbians. The purpose was to determine the nature and form of gender identity and gender stereotypes among women who self-identify as lesbians, and more specifically, to determine whether or not “gender” means the same to lesbians as it does to heterosexual women. Identity measures were Bern’s (1974) Sex-role Inventory (BSRI) and a butch-femme rating scale. The sample consisted of 65 women who self-identified as lesbian. The lesbians in the current sample did identify more strongly with masculine attributes (Masculinity scale mean = 5.27) than with feminine attributes (Femininity scale means= 5.07). Interestingly, the current sample’s mean Masculinity scores were higher than those of women (heterosexual orientation unknown, and lesbians) in prior research. The majority of butches and femmes identified as masculine and feminine, respectively. As indicated from prior research subjects, and even more strongly among the lesbians in this study, traits such as “cheerful,” “shy,” “flatterable,” “childlike,” “does not use harsh language,” and “lives children” may no longer be self-descriptions of lesbians or heterosexual women. The lesbians in this study described themselves as assertive and independent and also as nurturant and sensitive. It may be that the terms like “agency” and “emphatic” will in the future be more useful than the dichotomized masculine and feminine labels.

The role of gender in the social construction of literacy is investigated in some detail. Gender construction is examined by observing and analysing the literacy interactions of six kindergarten children (three boys and three girls) at school and in the home. The analysis shows the ways in which the girls and boys differ in attaining literacy skills, and also reveals the different interactions between the children and their families. The ways literacy is perceived in the home are also noted. The children responded in a much more uniform way in the classroom than they did in their individual home situations. The findings are significant for educational practice because they provide insight into how implicit structuring by teachers can affect the extent of participation of boys and girls in the classroom. The results indicate how analysis in the emergent state of literacy development is critical for a thorough understanding of gender construction. Significant theoretical insights are gained through a methodology using both a microanalysis and a macroanalysis. / Doctor of Philosophy (PhD)

This dissertation investigates how masculinities are understood and practiced through the body and how such practices are shaped and limited by modernist theories about gender. The research argues that postmodern theory allows for a greater inclusivity of genders and bodies otherwise marginalised by modernity. A qualitative postmodern and poststructural methodology, combined with a research method involving the collection of all data via an on-line questionnaire, disrupts modernist, dualistic thinking about the body and gender. By distancing the physical body from the research method, and thus separating, temporarily, discourses of gender which inhabit the body, this research creates counter-hegemonic spaces to re-articulate masculine identities and practices within the postmodern condition. Furthermore, the postmodern theory and methodology informing this work unsettles the belief that physical bodies can be counted on to reveal consistent truths. The contextualisation of this work includes a chapter that recounts various historical moments where technological advancements made way for the re-consideration and re-negotiation of gender and bodies. The intersections of technology and modernity are examined along with the rise of the postmodern condition and the advancement of computer technologies. Shifts in understanding, influenced by postmodern theory and human-computer interaction, are discussed in relation to their challenges to modernist boundaries of ?the real? and, in turn, the possibilities of gender articulations. Additionally, a chapter containing critical researcher reflexivity through an autobiographical account of masculinities and schooling acts to illustrate some of the complexities, contradictions, privileges and counter-hegemonic possibilities of masculinities and bodies. Although the majority of the research participants identified as ?male?, some identified as ?female? and others identified as ?intersex?. The geographic identities of the respondents included Australia, The United Kingdom, Ireland, The United States, and Japan. The data were analysed using postmodern and poststructural theory. The subjectivity and the role of the researcher in the analysis of data were interrogated alongside the words of the participants. The responses were grouped into four areas: Being and Knowing; The Body Engendered; Bodies On-Line and On the Line, and New Articulations. In all four areas the participants? words demonstrate tensions between modern and postmodern understandings of bodies and genders. Computer technologies often replicate modernist images of gender and bodies, yet at the same time they provide a postmodern space of multiplicity, fluidity, and hybridity, where rigid modernist configurations cannot hold. The analysis illuminates, diffracts, disrupts, and highlights disjunctures and new possibilities for gender and bodies mediated by contemporary computer and Internet technologies. Lastly, Benjaminian dialectical images were used to transform fixed modernist beliefs about gender and bodies and to move the reader toward alternative ways of understanding gender which are not body dependent. / thesis (PhDEducation)--University of South Australia, 2002.

Thesis (Ph. D.)--University of Hong Kong, 2005. / Also available in print.

Thesis (M.A.)--University of Delaware, 2007. / Principal faculty advisors: Wendy Bellion and Nina Athanassoglou-Kallmyer, Dept. of Art History. Includes bibliographical references.

Traditional psychotherapy with transgender clients has focused on helping gender dysphoric individuals assume an "opposite" gender role. However, recently, there have been calls for trans-positive therapy focusing on the exploration and affirmation of alternative gender identifications. The majority of the research on transgender identity has been conducted with male-to-female (MTF) identified, or transfeminine, individuals. Comparatively little attention has been given to the experience of female-to-male (FTM) identified, or transmasculine, individuals. The primary goal of this study was to explore constructs and identify underlying themes that transmasculine people use in constructing their gender identities in order to develop a structural model of transmasculine identity. Broadly speaking, results showed that transmasculine identity may be conceptualized on a continuum from an essentialist binary perspective to a constructivist non-binary perspective. This is reflected in the language the individual uses to self-identify - including identity labels, proper names and pronouns. Individuals define, experience, and embody transmasculine identities differently depending on a number of inter-related constructs including: (1) current stage of identity development and past transmasculine identity development events, (2) conceptions of masculinity and femininity, (3) context, and (4) sexuality. Further, if one of these constructs shifts it usually influences the others. Implications for theory, practice, and future research directions are discussed.