Thesis (Ph. D.)--University of Oregon, 2003. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 367-396). Also available for download via the World Wide Web; free to University of Oregon users.

Drawing on the concept of sexual geography, this study examines the social and political meanings of sexualized spaces in the urban geography of Portland, Oregon between 1970 and 2010. This includes an examination of the sexual geography of urban spaces as a deliberate construct resulting from official and unofficial public policy and urban planning decisions. Sexual geographies, the collective and individual constructions of sexuality, are not static. Nor are definitions of deviant sexual practices fixed in the collective consciousness. Both are continuously being reshaped and reconstructed in response to changing economic structures and beliefs about sex, race and class. Primary documents are used to build a conceptual geography of sexualized spaces in Portland at points between 1970 and 2010 with an emphasis on the policy and urban planning decisions that inform the physical designations and social meanings of sexualized spaces including prostitution zones, pornography districts and gay entertainment areas.

This study, located in the disciplines of human geography and demography, explores the socio-spatial boundaries encapsulating Britain’s Jewish population, particularly at micro-scales. It highlights and challenges key narratives of both Jewish and general interest relating to residential segregation, assimilation, partnership formation, exogamy and household living arrangements. It presents a critical exploration of the dual ethnic and religious components of Jewish identity, arguing that this ‘White’ group has become ethnically ‘invisible’ in British identity politics and, as a consequence, is largely overlooked. In addition, the key socio-demographic processes relating to Jewish partnership formation are addressed and a critical assessment of data pertaining to the decline of marriage, the rise of cohabitation and the vexed topic of Jewish exogamy, is presented. The analysis culminates by linking each of these issues to the micro-geographical scale of the household and develops a critical assessment of this key unit of Jewish (re)production. Jewish population change is contextualised within the framework of the second demographic transition. This deliberately quantitative study is designed to exploit a recent glut of data relating to Jews in Britain. It interrogates specially commissioned tables from Britain’s 2001 Census as well as four separate communal survey data sources. It highlights and challenges recent geographical critiques of quantitative methodologies by presenting a rigorous defence of quantification in post-‘cultural turn’ human geography. It emphasises the importance and relevance of this fruitful shift in geographical thought to quantitative methods and describes the role quantification can now play in the discipline. Above all, it synthesises two disparate sets of literature: one relating to geographical work on identity and segregation, and the other to work on the identity, demography and cultural practices of Jews. As a result, this thesis inserts the largely neglected ethno-religious Jewish case into the broader geographical literature whilst developing a critical quantitative spatial agenda for the study of Jews.

The aim of this thesis is to explore how livelihoods are recovering in the aftermath of the 2004 tsunami in Sri Lanka through the lens of the Sustainable Livelihoods Framework and the social networks approach—methods of inquiry that have gained considerable impetus in livelihoods research. The study is conducted with reference to two tsunami-affected fisher villages in the Hambantota District, Southern Province. It employs a qualitative ethnographic methodology that examines narratives emerging from households, local officials of government and non-government organizations, office bearers of community-based organizations, local politicians, village leaders, and key informants. Focus is on evaluating how particular roles, activities, and behaviour are given importance by these groups in specific post-tsunami contexts and how these aspects relate to broader conceptualizations of social networks, informal politics, social inequality, and ethnographic research in South Asia. The findings support four major contributions to the literature. First, social networks are significant as an object of study and a method of inquiry in understanding livelihoods post-disaster. Second, paying heed to varied forms of informal politics is critical in post-disaster analyses. Third, the concept of intersectionality can extend and improve upon prevailing approaches to social inequality in disaster recovery. Fourth, ethnographic research is valuable for understanding everyday networks, informal politics, and change in South Asia. Collectively, these findings present a human geography of post-tsunami livelihoods in Sri Lanka, where networks, politics, and inequalities, which form an essential part of everyday livelihoods, have been reproduced in disaster recovery. The thesis constitutes a means of offering expertise in the sphere of development practice, highlighting internal differentiation in access to aid as a key issue that needs to be identified and systematically addressed by policymakers and practitioners.