Concerned with the ongoing coloniality within the form and interactions of international relations, this project examines the legacy of colonial mapping practices on contemporary geopolitics. Specifically, I investigate Sri Lankan tourist maps as subversive examples of the politics of vision implicated within the historical formation of island-space under colonial mapping practices (i.e. Portuguese, Dutch, and British), and the contemporary political implications of the island geography as the state, including exclusionary identity politics during the the civil war (1983-2009). Using a mix-analysis approach, including interviews, participatory mapping, and autoethnography, as well as feminist, postcolonial, and critical theoretical lenses, I argue that Sri Lankan tourist maps serve as examples of the historically developed and continued right to space, mobility, representation, and resources between the Global North and South in what I term "cosmopolitan geopolitics." As geopolitics can be identified as the relationship between territories and resources, cosmopolitan geopolitics is concerned with the power relations when such elements as culture, authenticity, history, and religion are marked in places, people, and experiences as valued resources within the international tourist economy, particularly in this project which connects the colonial histories of mapping, travel, and international relations. In order to address the imperial, masculine politics of vision this project is separated into two parts: the first is concerned with the ontology and colonial legacy the map (Chapters 1-3), the second with the politics of the map, including exclusionary politics of the nation state (Chapters 4-6). Chapter 1 investigates the politics of island space as represented on the tourist map, where the state serves as both a "treasure box" and "caged problem." Chapter 2 argues that the cartoon images and icons serve as a resource map for contemporary geopolitics, and Chapter 3 indicates that this map simultaneously acts an invitation to the cosmopolitan, with assumed access and hospitality. Examining the various ways that the exclusionary politics of the Sinhala-Buddhist state are implicated in the representations on the tourist map, Chapters 4-6 look at cultural tourist sites, natural or wildlife sites, and former war zones, respectively. Overall, this is an interdisciplinary examination between postcolonial studies, critical tourism studies, critical geography, and Sri Lankan studies that examines the continued politics of vision and access to space with both international and domestic political-economic implications. / Doctor of Philosophy / This project takes a critical examination of tourist maps, as a cultural artifact in what has been called “coloniality,” or the ongoing colonial relations in contemporary relationships between nation states. I suggest that my taking into account the colonial history and development of mapping practices, tourism, and international relations that tourist maps serve as material intersection to examine such relations. The island state of Sri Lanka is an ideal case study for this project, as not only does it intersect colonial relations between the Portuguese, Dutch, and British, but because after ending nearly 30-year ethnic-religious civil war the country is looking to expand its tourism industry. Therefore, I argue that an understanding of what I term “cosmopolitan geopolitics” helps us to account for the ways in which culture and religious experiences become resources in contemporary geopolitics within the international tourist economy. Using a mix-analysis approach of interviews, participatory mapping, autoethnography, and theoretical perspectives, I organize the project into two main parts. The first questions “what a map is,” and the second questions “who gets to map.” Overall, this interdisciplinary investigation pulls from postcolonial studies, critical tourism studies, critical geography, and Sri Lankan studies in order to question the continued narratives and representations within cultural commodification and travel.

Recent calls from progressive, subaltern and postcolonial geopoliticians to move geopolitical scholarship away from its Western ontological bases have argued that more ethnographic studies centred on peripheral and dispossessed geographies need to be undertaken in order to integrate peripheralised agents and agencies in dominant ontologies of geopolitics. This thesis follows these calls. Through empirical data collected during a period of five months of fieldwork undertaken between October 2014 and March 2015, it investigates the ways through which an Indigenous community of the Canadian Arctic, Tulita (located in the Northwest Territories' Sahtu region) represents geopower. It suggests a semiotic reading of these representations in order to take the agency of other-than/more-than-human beings into account. In doing so, it identifies the ontological bases through which geopolitics can be indigenised. Drawing from Dene animist ontologies, it indeed introduces the notion of a place-contingent speculative geopolitics. Two overarching argumentative lines are pursued. First, this thesis contends that geopower operates through metamorphic refashionings of the material forms of, and signs associated with, space and place. Second, it infers from this that through this transformational process, geopower is able to create the conditions for alienating but also transcending experiences and meanings of place to emerge. It argues that this movement between conflictual and progressive understandings is dialectical in nature. In addition to its conceptual suggestions, this thesis makes three empirical contributions. First, it confirms that settler geopolitical narratives of sovereignty assertion in the North cannot be disentangled from capitalist and industrial political-economic processes. Second, it shows that these processes, and the geopolitical visions that subtend them, are materialised in space via the extension of the urban fabric into Indigenous lands. Third, it demonstrates that by assembling space ontologically in particular ways, geopower establishes (and entrenches) a geopolitical distinction between living/sovereign (or governmentalised) spaces and nonliving/bare spaces (or spaces of nothingness).

This dissertation seeks to make a unique contribution to the study of geopolitics and empire in Central Asia by focusing on both the indigenous developments of grand strategies and their legacies by examining several key points in the history of the region's geopolitics in order to determine the peculiar and specific nature of regional geopolitical evolution, and how its basic concepts can be understood using such a locally based framework. By putting the focus on several key concepts which hold steady through major societal and technological upheavals, as well as foreign incursion and both the inward and outward migrations, which together create the conditions which I have dubbed ‘The Formless Empire', it is possible to see the elements of a regional and homegrown tradition of grand strategy and geopolitical thinking which is endemic to the area of Inner Eurasia, even as this concept adapts from a totality of political policy to merely frontier and military policy over the course of time. This indigenous concept of grand strategy encompasses political, military, and diplomatic aspects utilizing the key concepts of strategic mobility, and flexible or indirect governance. These political power systems originated in their largest incarnations amongst the nomadic people of the steppe and other people commonly considered peripheral in history, but who in a Central Asian context were the original centerpieces of regional politics until technological changes led to their eclipse by the big sedentary powers such as Russia and China. However, even these well-established states took elements of ‘The Formless Empire' into their policies (if largely relegated to frontiers, the military, and a few informal relationships alone) and therefore the influence of the region's past still lingers on in different forms in the present.

This study seeks to examine the main theories and theorists of geopolitical imagining and argue for an intrinsic relation between traditional geopolitics and the development of international relations both in theory and practice. By doing so the study aims to pursue an assessment of the insights of critical geopolitics, as reflected in the works of John Agnew, Gerar&oacute / id &Oacute / Tuathail (Gerard Toal), Simon Dalby, Klaus Dodds and others, for the theory of IR, more specifically its dominant paradigm realism. The aim of this study, in other words, is to identify and describe the geopolitical assumptions that have led IR theory to turn out to be &bdquo / realist

No description available.

This thesis starts from the premise that Geopolitics is performative, an iterative discourse “of visualising global space…reproduced in the governing principles of geographic thought and through the practices of statecraft” (Agnew 1998:11). During the last decade, two dominant discourses have shaped the contemporary geopolitical imagination – the ‘war on terror’ and ‘climate change’. These have steered conceptualisations of security and insecurity - performative iterations of who, where, and what poses a threat. The resulting geopolitical picture of the world has enabled the legitimisation of human and geographical domination – an acceptance of geographical norms that enable the continuation of uneven geographies. The research is concerned with the performative spaces of alternative geopolitics; spaces that emerge where nonviolent social movement activism and geopolitics intersect and the sites through which these are practiced and mediated. The motivations are twofold. The first is a desire to intervene in a critical geopolitical discourse that remains biased toward engagement with violent geographies. The second is to take seriously ‘geopolitics from below’, alternative geographical imaginations. I address the first of these through research that is concerned primarily with the spacing of nonviolence – the performed and performative spaces of nonviolent geographies shaped through a politics of the act. The second is approached through substantial empirical engagement with social movement activists and sites of contention and creation in opposition to dominant environmental geopolitics. ‘Militant’ ethnographic research took place over six months in 2009. It traced the journeys of two groups as they organised for, and took part in, large counter-summit mobilisations. The first was a UK based social movement, the Camp for Climate Action (UK). The second was an intercontinental caravan, the Trade to Climate Caravan. Both groups shared a common aim – to converge on the 16th of December in a mass demonstration of nonviolent confrontation; the ‘People’s Assembly’, to contest dominant discourses being performed inside the intergovernmental United Nations Conference of the Parties 15. Social movement groups from around the world would present alternative narratives of insecurity and offer ‘alternative solutions’ garnered through non-hierarchical forms of decision-making. The research followed the route each group took to the People’s Assembly and the articulations (narrative and practices) of nonviolent action.

This essay explores the Swedish state’s geopolitical view and creation, of the spatial spaces in and of the Arctic. With a critical geopolitical framework, a discourse analysis is conducted on the Swedish strategy for the arctic region, with the ambition to unfold the underlining spatial spaces, actors and dramas that this discourse creates. The result of this analysis shows that Sweden creates three different Arctic spaces within its geopolitical discourse; a Swedish Arctic, a Nearby Arctic and a Regional Arctic. This has major political consequences, which will be illuminated in the essay. Perhaps the most noteworthy being the ulterior theoretical view of the Swedish state regarding the environment and the relationship between the global space and the Regional Arctic, in relation to the threat of global and regional environmental deterioration.

Building on the work of Giorgio Agamben and Michel Foucault, this dissertation addresses how the sovereign's command over life intersects with contemporary global governmentality. Particular attention is given to the geographically sedimented normative dimensions entailed in this intersection. Two broad questions emerge from this focus: 1) How are the perceived and actual boundaries of U.S. responsibility for distant (non-national) life formed; and 2) How do emotional sentiments of care and concern within the U.S. populace for distant life impact the sovereign's geopolitical calculations.The case of Sudan, especially Darfur, is utilized to help illuminate these questions. With regard to sovereign power, I analyze the Darfur related discourse being produced by the U.S. executive. I argue that this discourse is part of a bio-normative geopolitics aimed at maintaining the U.S. claim on the valuation of global life, while at the same time challenging the privileged status of the concept of genocide within our contemporary global governmentality. With regard to the societal constitution of global governmentality, I investigate two partially overlapping cases, one on the globally focused Christian Right and the other on the faith based movement to "save Darfur".In the former case, I consider how norms, values, and feelings of care contribute to the facilitation and construction of geographical knowledge, which, in turn, helps to inform particular engagements with the space of Sudan. In the latter case, the question of caring for distant others is taken up from the perspective of the recent work of Giorgio Agamben, who ultimately posits the inherent need to circumvent sovereign power within any form of normative activism. Addressing this problem, I suggest the possibility of establishing alternative communities of care, which are not only grounded on a recognition of our global intersubjectivity, but also on our common predicament in the face of a universally prevalent sovereign power.

Approved for public release; distribution is unlimited / The geopolitical change and emergence of new threats, notably terrorism and the proliferation of weapons of mass destruction, forced a reappraisal of the political and security roles of the North Atlantic Treaty Organization (NATO). The Alliance's post- Cold War development, operations in the Balkans, and differences across the Atlantic also provided grounds for a revision of NATO's purely self-defense dimension. The Alliance, after having permanent out-of-area debates, has realized that it can no longer be circumscribed by artificial geographic boundaries to meet the future. At its Summit in Prague 2002, NATO initiated a new concept transforming itself into an effective organization with a global approach. By establishing the NATO Response Force, balancing the burden-shifting, and opening the security dialog among likeminded allies, NATO renewed the essence of common transatlantic values. By analyzing NATO's role and its prevailing tendencies, this thesis contends that NATO is no longer a regional security organization but a collective security instrument with its first front abroad, in the Greater Middle East and Northern Africa. However, if NATO is to contribute profoundly to international peace, it needs an institutional framework with global legitimacy. / Lieutenant Colonel, Czech Armed Forces

Approved for public release; distribution is unlimited / The Air Defense Laboratory (ADL) Simulation is a software program that models the way an air-defense officer thinks in the threat assessment process. The model uses multi-agent system (MAS) technology and is implemented in Java programming language. This research is a portion of Red Intent Project whose goal is to ultimately implement a model to predict the intent of any given track in the environment. For any air track in the simulation, two sets of agents are created, one for controlling track actions and one for predicting its identity and intent based on information received from track, the geopolitical situation and intelligence. The simulation is also capable of identifying coordinated actions between air tracks. We used three kinds of aircraft behavior in the simulation: civilian, friendly and enemy. Predictor agents are constructed in a layered structure and use "conceptual blending" in their decision-making processes using mental spaces and integration networks. Mental spaces are connected to each other via connectors and connecters trigger tickets. Connectors and Tickets were implemented using the Connector-based Multi Agent System (CMAS) library. This simulation is one of the first applications to use cognitive blending theory for a military application. We demonstrated that agents can create an "integration network" composed of "mental spaces" and retrieve any mental space data inside the network immediately without traversing the entire network by using the CMAS library. The results of the tests of the simulation showed that the ADL Simulation can be used as assistant to human air-defense personnel to increase accuracy and decrease reaction time in naval air-threat assessment. / Lieutenant Junior Grade, Turkish Navy