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1	Divine mercy and judgement in Exodus 34:6-7 and a selection of its echoes Pokrifka-Joe, Hyunhye Junia January 2004 (has links) This thesis is a study of the theological relationship between divine mercy and judgment in the attribute formula of Exodus 34:6-7 and in three of its "echoes" (Numbers 14:18, Isaiah 53:4-12 with 54:7-10, and Nahum 1:3). The primary scholarly interlocutor for this study is Walter Brueggemann. In his Theology of the Old Testament, Brueggemann offers an alternative interpretation of how mercy and judgment are related in these texts. Against Brueggemann, this study defends the view that in Ex 34:6-7 and these three echoes, divine mercy and judgment are not only mutually compatible but also are integrated with one another. I reach this conclusion by means of an exegesis of the above four texts that is canonical, theological, and contextual. The introduction Chapter 1 includes a survey of relevant scholarly literature, an analysis of relevant aspects of Brueggemann's work, and a statement of the canonical method employed in the thesis. Chapter 2 provides a theological exegesis of Exodus 34:6- 7 in the context of Exodus 32-34. Chapters 3-5 offer theological exegesis of the three echo-texts noted above. Chapter 6 offers a conclusion, summarising the argument and making some final observations.
2	Deus e o sofrimento na obra "o Deus crucificado de Moltmann. Aguiar, Eugênio Pacelli Correia 26 July 2018 (has links) Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-09-13T17:10:19Z No. of bitstreams: 2 eugenio_pacelli_correia_aguiar.pdf: 968162 bytes, checksum: 4ad62427eb3234abb375d8c85294ea72 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-09-13T17:10:20Z (GMT). No. of bitstreams: 2 eugenio_pacelli_correia_aguiar.pdf: 968162 bytes, checksum: 4ad62427eb3234abb375d8c85294ea72 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-07-26 / Facing the reality of suffering in this world, we question ourselves about the relationship between a benign God and human suffering. How to conciliate God with suffering? Where is God in suffering? In order to reflect on this problem, we use the work The Crucified God by the German theologist, Jürgen Moltmann, as reference. We will start by clarifying the biographical aspect of Moltmann’s theology. Next, we will contextualize and present the essential content of the work The Crucified God. We will conclude by discussing the acceptance of the work and its contribution to the problem of ‘God and human suffering’. Moltmann has revolutionized the concept of God by seriously viewing Jesus’ cross as a trinitarian event. There is a change from an ‘apathetic god’, incapable of suffering, to a ‘sympathetic God’, capable of suffering out of His fullness, that is, His love. Jesus’ cross reveals that suffering is in God because He is the Trinity and gets involved with man and his history. On Jesus’ Cross, God reveals Himself as a crucified God, a close and merciful God, Lord of life and the strength in the fight against all kinds of violence, death and suffering. / Diante do sofrimento como realidade presente no mundo nos perguntamos qual é a relação entre um Deus bondoso e o sofrimento humano. Como conciliar Deus e o sofrimento? Onde está Deus no sofrimento? Para refletir sobre esta problemática tomamos como referência a obra O Deus crucificado do teólogo alemão Jürgen Moltmann. Começaremos explicitando o caráter biográfico da teologia de Moltmann. Contextualizaremos e apresentaremos o conteúdo fundamental da obra O Deus crucificado. E concluiremos tratando da recepção da obra e seu aporte sobre a problemática “Deus e o sofrimento humano”. Moltmann revoluciona o conceito de Deus ao levar a sério a cruz de Jesus como evento trinitário. Passa de um “deus apático”, incapaz de sofrer, para o “Deus simpático” que é capaz de sofrer a partir da plenitude do seu ser, isto é, do seu amor. A cruz de Jesus revela que o sofrimento está em Deus porque Ele é Trindade e se envolve com o homem e sua história. Na cruz de Jesus Deus se revela como um Deus crucificado, um Deus próximo e misericordioso, Senhor da vida e força na luta contra toda forma de violência, morte e sofrimento. Dissertations God God - Mercy Dissertações Deus Deus - Misericórdia CIENCIAS HUMANAS::TEOLOGIA# #-2134759983998029892# #600
3	Der Gott Jonas und die Völker: Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und Riebesehl, Klaus 01 1900 (has links) The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites show that a conversion to the one true God is intended. These results are each confirmed by an intertextual analysis of 1.14 and 16 and of the faith, the repentance and the God who relents. Result: The book of Jonah teaches that Non-Israelites can have a relationship with Yahweh. This is possible through an Israelite, becoming reality by conversion of the Heathen. / Old Testament & Ancient Near Eastern Studies / M. Th. (Old Testament) Narrative analysis Intertextuality Book of Jonah Book of Jonah structure Book of Jonah message Yahweh and the peoples Conversion Universalism Elohim Fear of Yahweh Mealoffering Vows Believing Forgiveness God who relents Gen 1.9-10 Gen 15.6 Ex 14.31 Ex 32.12-14 Ex 34.6 Dtn 21.8 Ps 95.5 Ps 115.3 Ps 135.6 Is 19.21 Joel 2.12-17 224.92066 Bible -- Jonah -- Criticism, Narrative Forgiveness of sin God -- Mercy -- Biblical teaching.
4	Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches / The God of Jonah and the peoples : narratological and intertextual studies on the conversion of Non-Israelites to the true God in Jonah 1.4-16 and 3.3b-10 in the context of the book of Jonah Riebesehl, Klaus 11 1900 (has links) The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites show that a conversion to the one true God is intended. These results are each confirmed by an intertextual analysis of 1.14 and 16 and of the faith, the repentance and the God who relents. Result: The book of Jonah teaches that Non-Israelites can have a relationship with Yahweh. This is possible through an Israelite, becoming reality by conversion of the Heathen. / Ziel der vorliegenden Studie ist zu erheben, in wieweit sich die Nichtisraeliten (Seeleute und Niniviten) dem wahren Gott zuwenden. Sie geht methodisch mit einer Kombination aus Erzähltextanalyse und Intertextualität vor. Das Jonabuch besteht aus zwei symmetrischen Hälften (Jon 1-2 und 3-4) mit je 3 Szenen, die einander gegenüberstehen: 1,1-3 // 3,1-3a; 1,4-16 // 3,3b-10; 2,1-11 // 4,1-11. Die Struktur der Seeszene (Jon 1,4-16), sowie die innere Entwicklung der Seeleute zeigen, dass eine Bekehrung zu Jahwe intendiert ist. Diese Einsicht wird von der intertextuellen Analyse von Vers 14 und 16 bestätigt. Ebenso erweist die Struktur der Niniveperikope (3,3b-10) und die positive Charakterisierung der Niniviten eine Bekehrung zum wahren Gott, ein Ergebnis, das von der intertextuellen Analyse des Glaubens, der Buße, sowie der Reue Gottes gestützt wird. Ergebnis: Das Jonabuch lehrt, dass Menschen außerhalb Israels eine Beziehung zu Jahwe haben können, vermittelt durch einen Israeliten und realisiert, wenn sich die Heiden bekehren. / Biblical and Ancient Studies / M. Th. (Old Testament) Narrative analysis Intertextuality Book of Jonah Book of Jonah structure Book of Jonah message Yahweh and the peoples Conversion Universalism Elohim Fear of Yahweh Mealoffering Vows Believing Repentance God who relents Gen 1.9-10 Gen 15.6 Ex 14.31 Ex 32.12-14 Ex 34.6 Dtn 21.8 Ps 95.5 Ps 115.3 Ps 135.6 Is 19.21 Joel 2.12-17 Narratologie Erzähltextanalyse Intertextualität Jonabuch Jona Aufbau Jona Botschaft Jahwe und die Völker Bekehrung Universalismus Elohim Jahwefucht Schlachtopfer Gelübde Glaube Buße Reue Gottes 224.92066 Bible -- Jonah -- Criticism, Narrative Forgiveness of sin God -- Mercy -- Biblical teaching. Repentance -- Christianity. Repentance -- Christianity.

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