This dissertation is an ethnographic exploration of gossip and rumour around the fear and distrust that surrounds a local hospital in KwaNdebele that has acquired a reputation as a slagpale (an Afrikaans term for slaughterhouse). Using ethnographic data gathered over an 18 month period, I examine how gossip (ukuhleba) and rumour (amahemuhemu) capture patient voices of discontent with hospital service while also being a means by which patients seek to discipline medical professionals and to warn others about possible abuse when visiting the hospital. The focus on gossip and rumour answers an often neglected question in scholarship, which is how patients respond to the widely reported power that medical professionals exercise over them? Furthermore, having broadly traced the uses of gossip and rumour in resistance to biomedical technologies to the 1800s, this dissertation moves beyond a focus on patient responses to examine the logic underpinning this resistance. To do this I compare three categories of traditional healers in KwaNdebele. I found that gossip and rumours also circulated about traditional healers although unequally among the three types. There is particular suspicion around non-initiating healers called amagedla who are thought to practice outside ancestral structures of control. I read the emphasis on ancestral regulation as a metaphor for communal control and accordingly conclude that biomedicine and its practitioners similarly meet with much resistance particularly because they are far removed and disempowering to what are often semi-literate and illiterate residents. Finally, the dissertation focuses on stories of hospital hauntings and deaths said to be connected with a diminishing traditional practice of ‘fetching’ the spirits of those who die at the hospital and shows that discourses around hospital deaths and burial rites are intimately connected to broader considerations that extend beyond the hospital setting to encompass socio-economic changes and resultant anxieties. These considerations are framed through an idiom of a call for a return to tradition and ultimately express a perceived crisis of social reproduction in post-apartheid KwaNdebele. / Dissertation (MSocSci)--University of Pretoria, 2018. / UP Postgraduate Merit Bursary / NRF Scarce Skills Master's Scholarship / Anthropology and Archaeology / MSocSci / Unrestricted

This thesis explores oral communication in St. Gallen through the lens of the linen merchant Johannes Rütiner (1501-1556/7). By reconstructing Rütiner's network of informants and probing four genres of communication within their respective social contexts - jokes, gossip, rumour, and memory narratives -, it explores early modern sociability, the circulation of information, and the relationship between oral testimony, manuscript, and print. Sixteenth-century St. Gallers relied heavily on informal, oral networks to provide them with news and information of all kinds. An individual's access to information was thus to a large degree determined by the social networks within which they spent their life. As St. Gallers sought to secure a place for themselves in such circles, they in turn used jokes, gossip, and information of all kinds as a form of "communicative social capital", allowing them to present themselves as witty, well-connected, and knowledgeable. Rather than treating the instability of oral narratives as evidence of the inherent unreliability of the spoken word, this study proposes to analyse their evolution as a key to early modern mentalities. It also calls into question some of the dominant narratives regarding the printing revolution. Not only did oral communication continue to play a central role in the dissemination of information in the first half of the sixteenth century, but existing systems of "source criticism", developed in the context of dominantly oral networks, moreover cast doubt on the reliability of anonymous prints: because they made their trust in a piece of news conditional on their trust in the messenger, Rütiner and his fellow citizens often preferred oral narratives provided by familiar, trustworthy informants.

From the early 1990s, rates of HIV infection increased dramatically in South Africa and by the early 2000s, AIDS emerged as the main cause of death for adult South Africans. During the first half of the 2000s, the South African government’s response to this crisis was inadequate, marked by denial and delays in implementing prevention and treatment, resulting in thousands of preventable deaths. Yet, apart from the challenges posed by the predominantly urban-based Treatment Action Campaign (TAC), the absence of a social response to this crisis is notable, especially in rural settings. This scenario forms the broad backdrop to this ethnographic study that draws on participant observation and interviews undertaken over a three-year period (2002-2005) in KwaBomba village previously in the Gazankulu Homeland, now located in the Bushbuckridge municipality of the South African lowveld. An ethnographic perspective provides an intimate vantage point from which to view peoples’ experiences of the AIDS epidemic and their responses in context. This perspective draws attention to gaps in public health and biomedical understandings of the epidemic and suggests alternatives to these understandings. In Bushbuckridge, mortality and morbidity due to AIDS became visible in the late 1990s and early 2000s. Households were incapable of dealing with the burden of illness and death while the health services were often unwilling and ill-prepared. HIV prevention campaigns based on individual behaviour change were not well suited to a context in which HIV spread through sexual networks. Despite widespread awareness of the threat of AIDS, the disease was subjected to public censorship and AIDS suffering was concealed. Public discourses of AIDS were hidden within gossip and rumour and articulated as witchcraft suspicions and accusations. Although these discourses appear to deny and suppress the reality of AIDS, I suggest that they are active attempts to deal with the AIDS crisis: gossip and rumour allocate blame and construct a local epidemiology through which the epidemic can be surveilled; interpreting AIDS as witchcraft creates the possibility of avenging untimely death. These discursive forms are critical in informing individual and social responses to the AIDS epidemic. While the absence of public acknowledgement of AIDS as a cause of illness and death suggests denial and fatalism and appears to limit public action, subaltern discourses create shared secrets to manage the AIDS epidemic at the local level. Furthermore, these discourses may constitute a form of resistance against biomedical models of causality. Ethnographic enquiry at the local level offers a nuanced understanding of social responses to the AIDS epidemic. By examining forms of expression that lie outside the domain of public health, the thesis reveals how these constitute significant forms of social action in response to the epidemic. / Thesis (PhD)--University of Pretoria, 2012. / Anthropology and Archaeology / unrestricted