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Bibliography: pages 122-128. / The dominant and current theory about the African National Congress in the 1940s is that the Youth League in particular, led by the young, aspirant middle-class intellectuals, radicalised the organisation: that it was a bourgeois revolution within the ANC that led to its rejuvenation. This thesis presents an alternative viewpoint. The study reveals that in Port Elizabeth, there was a distinctively communist-trade unionist oriented group which revolutionalised the ANC: It was this group which consolidated racial and class co-operation against the apartheid system in the mid-1940s and early 1950s. This thesis postulates that in Port Elizabeth it was the working-class activists such as Raymond Mhlaba, with their militant working-class ideologies that gave the ANC a new lease of life and gave the organisation its broad mass appeal. The thesis therefore examines Raymond Mhlaba as an actor in the founding of the Congress Alliance in Port Elizabeth. It looks at how Mhlaba succeeded in building a firm alliance between the trade union movement, the Communist Party and the ANC. It is through this alliance that we learn about the political transformation of the ANC 'from below', that is, from a working-class cadre of activists rather than the middle-class leadership. Mhlaba himself was involved in all three formations and thus played a key role in the alliance politics. Chapter one examines the period before 1941 in order to provide background to the central focus of the study. It looks at the history of the Eastern Cape, Mhlaba's birth place Fort Beaufort, and his early life in the context of the subject of enquiry, the national struggle in its wider context, and the political economy of the period between 1910 to 1941. Through these perspectives the study is able to examine and show the changing forms that the struggle takes at different periods of time. It gives an understanding of the influence of those historical developments on the period and of the form that the struggle took during the period under study. Chapter two looks at the period 1942 to 1946, the years of Mhlaba's early involvement in the labour and political movements. It examines how, when and why Mhlaba got involved in these movements. The study considers the relationship between the Council of Non-European Trade Unions (CNETU) trade unionists, the communists and the ANC activists. (Mhlaba belonged to all three formations.) It looks at how the ANC leadership was changed from a middle into a working class and Mhlaba's role in this transformation. Also the study examines how mass action in this period reflected racial and class co- operation; and the emergence of a distinctively working class leadership. Chapter three examines Mhlaba's leadership role in the ANC and the Communist Party. It looks at examples of mass action and a selection of important events that took place between 1947 to 1952, in order to demonstrate how the foundation of the broad Congress Alliance solidified. That unity was influenced by the changing polity, post war conditions, and new leadership which included Mhlaba, in Port Elizabeth. Chapter four examines the clandestine conditions in which Mhlaba operated, from 1953 until his imprisonment at Rivonia in 1963. It looks at: the transition from open mass organisation to underground mobilisation; the implementation of the M-Plan; the activities of the Communist Party underground. At the same time it examines the sustenance of the mass organisation through the formation of the South African Congress of Trade Unions (SACTU) and the use of strategies such as stayaways and consumer boycotts in the late 1950s and early 1960s. The chapter also looks at repression by the government, which led to Mhlaba's departure to China, and finally his arrest at Rivonia in 1963.

Subject Matter: The dissertation gives an account of the history of the National Committee for Liberation (NCL), an anti-apartheid sabotage organisation that existed between 1960 and 1964. The study is aimed both at narrating its growth and development in the context of South Africa in the 1950s and 1960s, and explaining its strategic and political choices. In particular, the reasons for its isolation from the broader muggle against Apartheid and its inability to transcend this isolation are investigated. Sources: Discussion of the context of the NCL's development depended on secondary historical works by scholars such as Tom Lodge, Paul Rich, C.J. Driver and Janet Robertson as well as archival sources. The analysis of liberal discourse in the 1950s and 1960s also drew heavily on primary sources such as the liberal journals Contact, Africa South and The New African. Secondary sources were also used for the discussion of the NCL's strategy in the context of the development of a theory of revolutionary guerrilla warfare after the Second World War: here the work of Robert Taber, John Bowyer Bell, Kenneth Grundy and Edward Feit was central. The history of the NCL itself was reconstructed from trial records, newspapers and personal interviews. Archival sources such as The Karis-Carter collection, the Hoover Institute microfilm collection of South African political documents, the Paton Papers, the Ernie Wentzel papers were also extensively used. Methodology: The discussion of the discourse of liberal NCL members depended on a post-structuralist theory of subjectivity. The conceptual underpinnings of the thesis were provided by on the work of Jacques Lacan, Louis Althusser, Michel Pecheux, Ernesto Laclau, Chantal Mouffe and Slavoj Zizek. Pechcux's elaboration of the Althusserian concept of interpellation formed the basis of a discourse analysis of NCL texts. In the interviews, some use was also made of techniques of ethnographic interviewing developed by qualitative sociologists such as James Spradley. Conclusions: The analysis focused on the way NCL discourse constructed NCL members as "ordinary persons", a subject-position which implied a radical opposition between political struggle and ideological commitment. The NCL's strategic difficulties were related to the contradictions this discourse, related to metropolitan political traditions that valorised civil society, manifested in the context of post-Sharpeville South Africa. These contradictions were explored in terms of the Lacanian notion of the "ideological fantasy". The dissertation thus closes with a consideration, both of the importance of the ideological traditions identified in the analysis of NCL discourse, and the methodological importance of non-reductive conceptualisations of political identity and ideology.

This the second Worker-Tenant thus sees the light in a period wherein the ruling class, having shackled the newly independent states on the border can now move swiftly to win over those sections of the black middle class or the upper sections or the black working class prepared to accept the crumbs called the NEW DISPENSATION. At the same time the workers, the creators of the wealth of this country, are being faced with new onslaughts which further erode their already miserable living standards. But it would be false to see only doom and despair. The very necessity (from the ruler’s point of view) for a NEW DEAL, the very array of self-ordained "people’s" leaders which have suddenly emerged and the very fact that many of these have been forced to borrow from the language of the workers’ movement shows that the workers remain undaunted. And it is to the successful struggle of the workers’ movement for the right to run our lives that the WORKER-TENANT would like to add its voice. / No. 2

1984 has witnessed an intensification of the world economic crisis which began 10 years ago and with it a heightening of the class struggle world-wide. So extreme has the recession become that banner headlines liken it countless times to the first capitalist crash of 1929. Not even the USA's conjunctural boom can act as any respite to its own working population or to those of the other nations linked inexorably in the Imperialist chain. In America capitalism can boast an increase in profits of up to 50% for 1984 and the truth is that this has been achieved by depressing the value of wages below the inflation rate since 1981. For Latin America, America's boom has brought nothing but greater hardship as she reels under the economic burden of increased indebtedness, exacerbated by the soaring interest rates in the USA. Caring little for traditional blood-ties America intensifies the death throes of her oldest rival - Britain. The buoyant dollar has suppressed confidence in sterling, pushing up the cost of credit and thus discouraging capitalists from investing. The threat of this ruthless business sense has expressed itself in the most tenacious struggles on the part of workers to defend their right to work. In South Africa, hopes of an export-led recovery have been shattered by greatly diminished exports from the drought striken agricultural sector, and the costly importation of heavy machinery from America and Japan where the rand finds very little in exchange. This then is the meaning of America's boom. In a period of rapidly declining capitalism, there can be no talk of a protracted boom which brings about general social upliftment, but only an intensification of the most nationalisic throat-cutting and the immiseration of large sections of the working class. / No. 4

Bibliography: pages 198-213. / This study focuses on the social and political history of Africans in Langa Township from 1927 to 1948. Langa conveniently and justifiably serves as a good case study of the urban African experience because it is the area in Greater Cape Town, during this period, where there was the largest concentration of a relatively organised, stabilised and permanent African working class community. It is also the oldest township with the deepest roots and longest evolution in Cape Town. Langa also makes an interesting area of study because the politics surrounding its evolution as an urban African segregated residential township presents it not only as an arena of social conflict between the ruler and the ruled, but also stands out as a veritable testimony of the African struggle to become an integral part of the city. The thesis traces what, initially, began as an "externalised" struggle by Africans against the forced removals from the city and Ndabeni Location to Langa and attempts to establish the continuities of this struggle within the township - i.e."internalised" struggle. African popular struggles in Langa predominantly centred around such issues as rents, railway fares, living conditions, restrictions on beer brewing and trading activities, the demand for direct municipal representation and the freedom of movement. The study explores the nature of the relationship that subsisted between the Langa residents and the Cape Town City Council and the internal social and political relations in the Langa community, paying particular attention to conflicting tendencies and the forms of resolution implemented. The thesis aims to highlight the fact that protest and resistance were the only weapons that empowered the Langa residents to fight against unilateral unpopular decisions by the local authority or central government. Flowing from these findings is an attempt to discover how the lived experiences of the Langa people, their frustrations, disillusionment, crises of expectations, translated into political consciousness and how these help us to explain the people's role in nationalist politics. Alternatively, this will help us to explain how political parties, the African National Congress (ANC), the Communist Party of South Africa (CPS A), and the National Liberation League (NLL) exploited the crises in civic matters to enhance or strengthen their support bases and with what results.

In the history of opposition to white supremacist rule in South Africa, the 1950's stand out as a period of intensive legal resistance by black political bodies on an unprecedented mass scale. Undoubtedly, for all its weaknesses and difficulties, the Congress Alliance, with the African National Congress its senior partner, was the major source of opposition faced by the apartheid state in this period. More than is generally realised, however, the 1950's were also a decade of mass political action by black women in South Africa, that section of the population which a 1956 pamphlet aptly described as "the most oppressed, suffering and downtrodden of our people". At the centre of this outburst lay the Federation of South African Women (FSAW), an organisation that was linked to the Congress Alliance. It is the history of this organisation that forms the subject matter of this thesis. Little historical work has been done on women in South Africa, politically or otherwise: for this reason, the scope of this study is broad and, in addition to material on the history and make-up of the FSAW itself, several chapters have been devoted to background developments to the establishment of the FSAW in 1954.

The period 1954 to 1958 saw an unprecedented level of mobilisation and active political campaigning by women of all races in South Africa. These campaigns were split along lines of race and class, as evidenced in the demonstrations against the extension of pass laws to African women by the Federation of South African Women [FSAW] and the campaign against the Senate Bill by liberal white women of the Black Sash. What they had in common is that both groups of women organised their action into separate structures exclusive to women, with independent identities from the male-dominated structures of the Congress Alliance and of white party politics. This separate organisation from men was not carried out with an explicit feminist agenda or a developed awareness of women's oppression, however. Nevertheless, their existence constituted a challenge to the dominant patriarchal discourse that constructed women's role as domestic and exclusive to the private sphere. Newspaper representations of the two organisations by both their political allies and their political opponents, provide evidence of this dominant discourse on "women's place" and insight on the public perception of political activity by women at the time. Within the texts of FSAW and the Black Sash one finds tensions between accepted notions of women's primary role as wives and mothers, and an emerging self-conception of women as politically active in the public realm. To an extent, the self-representation of these texts mirrors the patriarchal representations of women found in the newspaper reports. However, there are also definite departures from the traditional formulations of womanhood that can be conceived of as "contestations" to the dominant discourse. The patriarchal discourse was, therefore, a discursive constraint, both external and internalised, on women's ability to become active and effective in South Africa politics in the 1950s. Paradoxically, through the practical process of women's mobilisation in FSAW and the Black Sash, new space was opened on the political terrain that allowed for the alteration of the dominent discourse on women's place in society, as well as for the emergence of contestatory feminist discourses in South Africa.

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 1992.

Much public historical mythology asserts that Chief Albert Luthuli, the onetime leader of Africa's oldest liberation movement, launched an armed struggle on the very eve he returned to South Africa after receiving the Nobel Peace Prize. This profound irony engenders what is arguably one of the most relevant and controversial historical debates in South African as some recent scholarship suggests Luthuli did not countenance the armed movement. Today, Luthuli remains a figure of great contestation due to his domestic and international prominence and impeccable moral character. Icons of the liberation struggle, political parties and active politicians understand their justification for past actions and their contemporary relevance to be dependent upon a given historical memory of Luthuli. Often that memory is not compatible with the archival record. Contrary to a nationalist inspired historical perspective, this investigation concludes that Luthuli did not support the initiation of violence in December 1961. Evidence suggests that Luthuli only reluctantly yielded to the formation (not the initiation) of an armed movement months before the announcement in October 1961 that he would be awarded the Nobel Peace Prize in December 1961. After the announcement, Luthuli vociferously argued against the use of violence until April 1962. From April 1962 to his death in 1967, Luthuli only advocated non-violent methods and did not publicly support or condemn the use of violence. Congregationalism imbedded within Luthuli the primacy of democracy, education, multiracialism and egalitarianism, propelling him to the heights of political leadership prior to 1961. Following 1961 these same seminal emphases rendered Luthuli obsolete as a political leader within an increasingly radicalised, desperate and violent environment. The author argues that not only did the government drastically curtail Luthuli's ability to lead, but so did his colleagues in the underground structures ofthe Congresses' liberation movement, rendering him only the titular leader ofthe African National Congress until his death. While Luthuli's Christian faith provided the vigour for his political success, it engendered the inertia for his political irrelevance following the launch of violence. By not supporting the African National Congress' initiation of the violent movement, Luthuli's political career proved to be 'bound by faith'. / Thesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2008.