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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
71

The supernatural in Seneca's tragedies ...

Braginton, Mary V. January 1900 (has links)
Thesis (Ph. D.)--Yale University, 1923.
72

A study of piety in the Greek tragic chorus

Shelley, Henry Vogel. January 1919 (has links)
Thesis (Ph. D.)--University of Pennsylvania, 1919.
73

Wagner's dramas and Greek tragedy

Wilson, Pearl Cleveland, January 1919 (has links)
Thesis (Ph. D.)--Columbia University, 1917. / Vita. Published also without thesis note. Includes bibliographical references (p. 97).
74

Electra in context: an investigation of a character in fifth century B.C. Athenian tragedy in the social context of the ritual lament and revenge /

Auer, Janette. Slater, William J. January 2005 (has links)
Thesis (Ph.D.)--McMaster University, 2005. / Advisor: W. J. Slater. Includes bibliographical references (p. 172-184). Also available online.
75

Staged narrative poetics and the messenger in Greek tragedy /

Barrett, James, January 1900 (has links)
Based on author's thesis. / Description based on print version record. Includes bibliographical references (p. 225-238) and index.
76

De laudibus Athenarum a poetis tragicis et ab oratoribus epidicitis eculties

Schröder, Otto, January 1914 (has links)
Thesis (doctoral)--Academia Georgia Augusta, 1914.
77

Aspects of realism in Greek tragedy

Was, John January 1983 (has links)
No description available.
78

Tradução da tragédia As Fenícias, de Eurípides, e ensaio sobre o prólogo (vv. 1-201) e o primeiro episódio (vv. 261-637) / Translations of Euripides'Phoenissae and essay on the prologue (vv. 1-201) and the first episode (vv. 261-637)

Salvador, Evandro Luis 17 August 2018 (has links)
Orientador: Flavio Ribeiro de Oliveira / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-17T13:28:16Z (GMT). No. of bitstreams: 1 Salvador_EvandroLuis_D.pdf: 724657 bytes, checksum: 33f856b8879463095c8d1581fd848ecc (MD5) Previous issue date: 2010 / Resumo: Destinada ao público não especializado na questão da poesia dramática grega, a pesquisa de doutorado tem como foco principal a tradução em prosa da tragédia As Fenícias, de Eurípides. Apresenta-se, também, um ensaio sobre o prólogo e o primeiro episódio, possibilitando aos leitores da tragédia compreender um aspecto por vezes esquecido, mas que é fundamental para a sua dramatização: a audiência teatral. Desse modo, pretende-se construir uma ponte entre o mundo grego antigo e o mundo do leitor moderno / Abstract: Not specialized for the public on the issue of Greek dramatic poetry, the doctoral research is focused on the translation in prose of the Euripides' tragedy Phoenissae. It presents also an essay on the prologue and the first episode, which enable readers to understand an aspect of tragedy that is sometimes forgotten, but that is essencial for its enactment: the theatrical audience. Thus, we intend to build a bridge between the ancient Greek world and the world of the modern reader / Doutorado / Linguistica / Doutor em Linguística
79

Hybris in Greek tragedy

Jooste, Christoffel Murray January 1900 (has links)
Thesis (MA) -- Stellenbosch University, 1977.
80

'The flower of suffering' : a study of Aeschylus' Oresteia in the light of Presocratic ideas

Scapin, Nuria January 2016 (has links)
My PhD thesis, The Flower of Suffering, offers a philosophical evaluation of Aeschylus' Oresteia in light of Presocratic ideas. By examining several aspects of the tragic trilogy in relation to some of Aeschylus' near-contemporary thinkers, it aims to unravel the overarching theological ideas and the metaphysical and epistemological assumptions underpinning the Oresteia's dramatic narrative. My aim is to bring to relief those aspects of the Oresteia which I believe will benefit from a comparison with some ideas, or modes of thought, which circulated among the Presocratic philosophers. I will explore how reading some of this tragedy's themes in relation to Presocratic debates about theology and cosmic justice may affect and enhance our understanding of the theological ‘tension' and metaphysical assumptions in Aeschylus' work. In particular, it is my contention that Aeschylus' explicit theology, which has been often misinterpreted as a form of theodicy where the justice of heaven is praised and a faith in the rule of the gods is encouraged, is presented in these terms only to create a stronger collision with the painful reality dramatized from a human perspective. By setting these premises, it is my intention to confer on Greek tragedy a prominent position in the history of early Greek philosophical thought. If the exclusion of Presocratic material from debates about tragedy runs the risk of obscuring a thorough understanding of the broader cultural backdrop against which tragedy was born, the opposite is also true. Greek tragedy represents, in its own dramatic language, a fundamental contribution to early philosophical speculation about the divine, human attitudes towards it, indeed, the human place in relation to the cosmic forces which govern the universe.

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