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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

A estigmatização em relação aos ciganos: as construções avaliativas por não ciganos / The stigmatization of the Roma: the evaluative constructions by non-Roma

Spaziani, Lidia 01 August 2016 (has links)
Tratar de ciganos à luz do discurso de não-ciganos pede discussões sobre estigmatização e dos termos a ela associados. Esse caminho produzirá, como demonstramos na tese, a contribuição para a compreensão do (des)prestígio social de uma comunidade isolada. Historicamente, por séculos, a estigmatização negativa arraiga o preconceito que ecoa no imaginário social do não-cigano ao referir o cigano. Esse quadro ainda é constatado no século XXI, e ainda ocorre manifestando os mesmos traços peculiares observados em pesquisas das áreas de Antropologia, Sociologia e Educação as quais tomam como objeto de discussão esse povo, de cultura tão hermética. Esse isolamento dos ciganos, hipotetizamos, é observável no discurso do não-cigano por meio de informações localizadas em diversos pontos de uma sentença ou de um texto. Para lidar com esse fenômeno, recorremos às teorias givonianas (1990), em especial o princípio da iconicidade e seus subprincípios, quais sejam: de ordenação linear, de integração e de quantidade, os quais, ao se entrelaçarem, revelam a complexidade cognitiva. O reconhecimento desses ecos históricos por meios de vários tipos de documentos recolhidos de arquivos históricos e redes sociais. Ao final dessa análise, estabelecemos um contraponto com a opinião de paulistanos por meio de um questionário aleatoriamente distribuído a indivíduos de vários estratos sociais. A ideia era a de verificar se a estigmatização continuava ecoando nos discursos atuais. Concluída essa etapa da pesquisa, pudemos referendar que, a despeito do desenvolvimento humano (na concepção de Maturana e Varela, 2011), a estigmatização e o preconceito continuam andando de mãos quando o tópico é cigano. / To treat Roma (gypsy) by the sense of the non-Roma (non-gypsy) speech prompts some discussions about stigmatization and terms associated with it. This way will produce, as demonstrated in the thesis, the contribution to the (un) social prestige understanding of an isolated community. Historically, for centuries, the negative stigma rooted prejudice that echoes the social imaginary of the non-gypsies when referring to the gypsy in their discourse. This picture is still found in the 21st. century, and it is still manifesting the same peculiar traits observed in researches in the Anthropology, Sociology and Educational areas which take as their subject of discussion these people, in its so hermetic culture. It is hypothesized that this isolation of the Roma (gypsy) is observable in the discourse of non-gypsy through information located in various parts of a sentence or of a text. To deal with this phenomenon, we use the givonian theories (1990), in particular the principle of iconicity and its subprinciples, namely: linear ordination, integration and quantity, which, when intertwined, reveal the cognitive complexity. The recognition of these historical echoes by means of various documents types collected from historical archives and social networks. At the end of this analysis, we established a counterpoint to the opinion of São Paulo inhabitants (paulistanos) through a questionnaire randomly distributed to individuals from various social strata. The idea is to verify if the stigma was still echoing in today\'s speeches. On this research stage completion, we could endorse that, in spite of human development (conception of Maturana and Varela, 2011), stigmatization and prejudice continue progressing when the theme is gypsy people.
2

A estigmatização em relação aos ciganos: as construções avaliativas por não ciganos / The stigmatization of the Roma: the evaluative constructions by non-Roma

Lidia Spaziani 01 August 2016 (has links)
Tratar de ciganos à luz do discurso de não-ciganos pede discussões sobre estigmatização e dos termos a ela associados. Esse caminho produzirá, como demonstramos na tese, a contribuição para a compreensão do (des)prestígio social de uma comunidade isolada. Historicamente, por séculos, a estigmatização negativa arraiga o preconceito que ecoa no imaginário social do não-cigano ao referir o cigano. Esse quadro ainda é constatado no século XXI, e ainda ocorre manifestando os mesmos traços peculiares observados em pesquisas das áreas de Antropologia, Sociologia e Educação as quais tomam como objeto de discussão esse povo, de cultura tão hermética. Esse isolamento dos ciganos, hipotetizamos, é observável no discurso do não-cigano por meio de informações localizadas em diversos pontos de uma sentença ou de um texto. Para lidar com esse fenômeno, recorremos às teorias givonianas (1990), em especial o princípio da iconicidade e seus subprincípios, quais sejam: de ordenação linear, de integração e de quantidade, os quais, ao se entrelaçarem, revelam a complexidade cognitiva. O reconhecimento desses ecos históricos por meios de vários tipos de documentos recolhidos de arquivos históricos e redes sociais. Ao final dessa análise, estabelecemos um contraponto com a opinião de paulistanos por meio de um questionário aleatoriamente distribuído a indivíduos de vários estratos sociais. A ideia era a de verificar se a estigmatização continuava ecoando nos discursos atuais. Concluída essa etapa da pesquisa, pudemos referendar que, a despeito do desenvolvimento humano (na concepção de Maturana e Varela, 2011), a estigmatização e o preconceito continuam andando de mãos quando o tópico é cigano. / To treat Roma (gypsy) by the sense of the non-Roma (non-gypsy) speech prompts some discussions about stigmatization and terms associated with it. This way will produce, as demonstrated in the thesis, the contribution to the (un) social prestige understanding of an isolated community. Historically, for centuries, the negative stigma rooted prejudice that echoes the social imaginary of the non-gypsies when referring to the gypsy in their discourse. This picture is still found in the 21st. century, and it is still manifesting the same peculiar traits observed in researches in the Anthropology, Sociology and Educational areas which take as their subject of discussion these people, in its so hermetic culture. It is hypothesized that this isolation of the Roma (gypsy) is observable in the discourse of non-gypsy through information located in various parts of a sentence or of a text. To deal with this phenomenon, we use the givonian theories (1990), in particular the principle of iconicity and its subprinciples, namely: linear ordination, integration and quantity, which, when intertwined, reveal the cognitive complexity. The recognition of these historical echoes by means of various documents types collected from historical archives and social networks. At the end of this analysis, we established a counterpoint to the opinion of São Paulo inhabitants (paulistanos) through a questionnaire randomly distributed to individuals from various social strata. The idea is to verify if the stigma was still echoing in today\'s speeches. On this research stage completion, we could endorse that, in spite of human development (conception of Maturana and Varela, 2011), stigmatization and prejudice continue progressing when the theme is gypsy people.
3

Imagining And Positioning Gypsiness A Case Study Of Gypsy/roma Izmir, Tepecik

Eren, Zeynep Ceren 01 December 2008 (has links) (PDF)
In this study, the particular identification process of Gypsiness is discussed on the basis of socio-economic conditions. Certain occupations, i.e. scrap-dealing, belly-dancing and musicianship are selected in the case of Gypsy/Roma community from Tepecik, Izmir as key markers of identity. Whether there is an organic relation between the long lasting occupational positions of Gypsy/Roma and their self-identity perception and if so, how it is perceived by each occupational category is considered as significant in the analysis of Gypsiness and its diverse interpretations. In addition to the discussion of identity with references to certain socio-economic conditions, cultural and social codes significant in identification are discussed. Particular perceptions towards the Kurdish group, the Gorgio group, as well as the &quot / Gypsy&quot / group are also considered as key markers in identity formation process of Gypsy/Roma. In this context, a field study is conducted in Tepecik, Tenekeli neighborhood using in-depth interviews.
4

Re-memory and Construction of the Romani Identity: a reading of The Eighth Sin, by Stefan Kanfer, and Zoli, by Colum McCann / Re-memory and Construction of the Romani Identity: a reading of The Eighth Sin, by Stefan Kanfer, and Zoli, by Colum McCann

Pilar Castro Pereira 09 December 2010 (has links)
Através dos séculos, em locais e tempos distintos, o povo Romá (comumente conhecido como cigano) foi alvo de discriminações e de visões estereotipadas: tidos como ladrões e enganadores; ou como magos com poderes sobrenaturais de prever o futuro e de conjurar maldições; ou ainda como pessoas livres e sem destino, nômades em caravanas coloridas vivendo uma vida romântica fora da civilização. Durante a Segunda Guerra Mundial estima-se que mais de 250.000 Romás1 foram assassinados em campos de concentração - fato não muito conhecido ou divulgado. A Porrajmos (a Devoração, denominação do Holocausto em romanês) promovida pelo regime nazista marcou profundamente a história deste povo como um dos mais tristes e cruéis episódios de todo o histórico de ódio e perseguição sofridos pelos Romás. Os romances The Eighth Sin (1978) e Zoli (2006) lidam de diferentes maneiras com este momento específico da história, oferecendo uma outra imagem dos Romás, diferente daqueles estereótipos tão comumente encontrados na literatura mundial. Assim, a intenção desta pesquisa é investigar como os protagonistas das obras indicadas foram construídos e como a herança cultural do povo cigano é descrita e transmitida por Stefan Kanfer e Colum McCann, respectivamente, com base em canções, poemas, tradições, memórias e relatos de sobreviventes que atestam a perseguição e o genocídio do povo Romá durante a Segunda Guerra / Throughout the ages, in different places, the Roma people (commonly known as gypsies) have been object of stereotyped views, either seen as thieves and masters in the art of deception; as conjurers, working in magical and mysterious ways; or as untamed free souls, leading a romantic life as nomads in colorful caravans outside the so-called civilization. During the II World War it is estimated that over 250.000 Roma were murdered in concentration camps a fact that is rarely touched upon. The Porrajmos (the Devouring, denomination of the Holocaust in Romani) promoted by the Nazi has deeply marked the Roma history as one of the cruellest and saddest points in the history of hatred and persecution endured by this people. The novels The Eighth Sin and Zoli deal in different ways with this specific moment in world history, depicting a different image of the Roma. Therefore, it is our intention to investigate how the protagonists in both novels are constructed and how the Romani cultural heritage is portrayed and conveyed by Stefan Kanfer and Colum McCann, respectively, relying on songs, poems, traditions, memories and real life testimonies of the persecution the Roma people suffered during II World War
5

Re-memory and Construction of the Romani Identity: a reading of The Eighth Sin, by Stefan Kanfer, and Zoli, by Colum McCann / Re-memory and Construction of the Romani Identity: a reading of The Eighth Sin, by Stefan Kanfer, and Zoli, by Colum McCann

Pilar Castro Pereira 09 December 2010 (has links)
Através dos séculos, em locais e tempos distintos, o povo Romá (comumente conhecido como cigano) foi alvo de discriminações e de visões estereotipadas: tidos como ladrões e enganadores; ou como magos com poderes sobrenaturais de prever o futuro e de conjurar maldições; ou ainda como pessoas livres e sem destino, nômades em caravanas coloridas vivendo uma vida romântica fora da civilização. Durante a Segunda Guerra Mundial estima-se que mais de 250.000 Romás1 foram assassinados em campos de concentração - fato não muito conhecido ou divulgado. A Porrajmos (a Devoração, denominação do Holocausto em romanês) promovida pelo regime nazista marcou profundamente a história deste povo como um dos mais tristes e cruéis episódios de todo o histórico de ódio e perseguição sofridos pelos Romás. Os romances The Eighth Sin (1978) e Zoli (2006) lidam de diferentes maneiras com este momento específico da história, oferecendo uma outra imagem dos Romás, diferente daqueles estereótipos tão comumente encontrados na literatura mundial. Assim, a intenção desta pesquisa é investigar como os protagonistas das obras indicadas foram construídos e como a herança cultural do povo cigano é descrita e transmitida por Stefan Kanfer e Colum McCann, respectivamente, com base em canções, poemas, tradições, memórias e relatos de sobreviventes que atestam a perseguição e o genocídio do povo Romá durante a Segunda Guerra / Throughout the ages, in different places, the Roma people (commonly known as gypsies) have been object of stereotyped views, either seen as thieves and masters in the art of deception; as conjurers, working in magical and mysterious ways; or as untamed free souls, leading a romantic life as nomads in colorful caravans outside the so-called civilization. During the II World War it is estimated that over 250.000 Roma were murdered in concentration camps a fact that is rarely touched upon. The Porrajmos (the Devouring, denomination of the Holocaust in Romani) promoted by the Nazi has deeply marked the Roma history as one of the cruellest and saddest points in the history of hatred and persecution endured by this people. The novels The Eighth Sin and Zoli deal in different ways with this specific moment in world history, depicting a different image of the Roma. Therefore, it is our intention to investigate how the protagonists in both novels are constructed and how the Romani cultural heritage is portrayed and conveyed by Stefan Kanfer and Colum McCann, respectively, relying on songs, poems, traditions, memories and real life testimonies of the persecution the Roma people suffered during II World War
6

A Case Study Of Gypsy/roma Identity In Edirne

Ceyhan, Selin 01 September 2003 (has links) (PDF)
The aim of this thesis is to argue about a Gypsy/Roma community&amp / #8217 / s identity construction from the point of view of classical literature on ethnicity, class and gender dimensions in the symbolic identity construction in the case of Turkey. In this regard, it is important to examine whether this community benefits from citizenship rights. For this purpose, Edirne is chosen as a sample of Turkey because majority of Gypsy/Roma population lives in and this border city into which migrations took place from Bulgaria and Greece. Also for practical reasons of building a communication network, Edirne is selected as a case. A qualitative study, using in-depth interviews with a total of 36 married persons of Gypsy/Roma community referring 18 household in-depth-interviews have been conducted from 2003 winter to summer. Besides, in-depth-interviews with 13 non-Gypsies have been conducted. All interviews were recorded, transcribed and the transcribed texts were used for discourse analysis. During the interviews socio-economic profile, marriage, practices of cultural habits, neighbourhood partnership, political identity, religious rituals and perceiving own identity were inquired. There are three major conclusions of this thesis. The first finding is related to Gypsy/Roma community&amp / #8217 / s socio-economic status. Gypsy/Roma community has problems accessing social benefits of education, health and the labour market in addition to having negative living conditions. The arguments of &amp / #8216 / &amp / #8216 / underclass&amp / #8217 / &amp / #8217 / and &amp / #8216 / &amp / #8216 / urban marginalization&amp / #8217 / &amp / #8217 / coincide with these results. Not only occupation, but also race, ethnicity and gender are linked together with Gypsy/Roma status as &amp / #8216 / inferior&amp / #8217 / citizens. Secondly, Gypsy/Roma community is a closed community in their relations with non-Gypsies with regard to marriage and social network. The third finding is associated with Gypsy/Roma community&amp / #8217 / s perceptions of their identity, which shows variations within community. In this regard, Roma is taken to be the &amp / #8216 / &amp / #8216 / other&amp / #8217 / &amp / #8217 / of not only the non-Gypsies but also Gypsy identity is accepted as the &amp / #8216 / &amp / #8216 / other&amp / #8217 / &amp / #8217 / even of Roma.

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