For many years newspapers were locally owned by editors and publishers. However, today many are run by corporations from out of state. As a result, many communities have lost the personal relationship between the family owned publication and the community. Gene Howe, who served as editor, publisher and columnist of the Amarillo Globe-News from 1926 until his death in 1952, believed the community was where the focus should be and the newspaper should do all that it can to help their readers. Despite the fact that Howe was not born in Amarillo, Texas, his passion and love for the city and its inhabitants compensated for it. During the Dust Bowl and Great Depression Howe and the Globe-News helped Amarillo survive the dust and economic storms that blew through the Texas Panhandle, an area that has not been written as much as other parts of Texas. Through his “Tactless Texan” column, which served as a pulpit to the community, to the various contests and promotions the newspaper sprang up, including the creation of Mother in Law Day, Gene Howe gave the newspaper another dimension little has been studied about, the role of the editor and publisher in guiding a community through a dramatic era. Understanding Howe’s ethos can allow others to examine the roles editors and newspapers play in communities throughout the country.

In 1937, Howe Sound Company built the town of Holden, Washington, to support its copper-mining operation at Copper Peak, located in the North Cascade Mountains, approximately 10 miles west of Lake Chelan. The operation produced concentrate from 1937 to 1957, during which time the town was home to a lively community featuring many families, a variety of organized recreational activities, and a public school. It was a company town, in which most property, business, organized activity, and public utilities and services were either directly or indirectly controlled by Howe Sound. After the operation shut down in 1957, the town was abandoned. Three years later, the property was donated to the Lutheran Bible Institute of Issaquah, Washington. It subsequently became Holden Village, an independent, non-profit Lutheran retreat center. Though different in purpose and character from the community that preceded it, life in Holden Village during its formative years (the 1960s and, to a lesser extent, the 1970s), and in the 2010s, was and is similar in a number of ways to life in the mining town. This thesis argues that Holden Village, too, might be considered a company town within a loose definition of the term. The many parallels between the two communities support this argument, and point to the role of the remote setting and the environment in shaping the lives of the town's residents.

This paper focuses on the Secret Six who consisted of Theodore Parker, Thomas Wentworth Higginson, Franklin Benjamin Sanborn, Samuel Gridley Howe, George Luther Stearns, and Gerrit Smith, and the concepts that these men believed in regarding the type of society they wanted established in the United States. The dominant theme in the minds of this Secret Six was the romantic belief in the free individual. The belief in the free individual living in a free, progressive society held out the promise that America could become a perfect community of autonomous individuals and an example for all the world. But the Secret Six realized that for America to be this perfect community of autonomous individuals, America had to be freed of any determinism in its institutions. These six crusaders had such faith in their theories of individualism, that they abandoned moral persuasion and accepted violence as the principal means of establishing their society. These men believed that only the type of an individual who was willing to use violence if necessary and to die for the dictates of his conscience, could reform America into a community that exemplified to the world a belief in the free individual.