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Diss.--Katholisch-theologische Fakultät--Münster--Westfälische Wilhelms-Universität, 1999. / Bibliogr. p. 512-538.

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This thesis explores the historiography of the images of Antinoös, drawing the most evidence from the Delphi Antinoös, which shows the youth in the guise of Apollo. Building upon the discourse of Hadrian’s “Greekness” and sexuality in connection to the amount of images of Antinoös he had commissioned, this paper instead argues that the images of Antinoös were created in order to further a public and religious programme by Hadrian. I found support in both Mary Boatwright and Paul Zanker as they proposed those images for a public, civic, and religious audience as opposed to private patrons more inclined to luxury. The Delphi Antinoös is a well-documented example of numerous portraits of the youth, and it is this paper’s intention to depict the Pheidian inspiration sought after in the second century CE, at the time of Hadrian’s reign and Antinoös’s death, which illustrate the purpose of the images of Antinoös as religious and not as sexy. Hadrian’s public and religious policies, his tours across the empire, and the far-reaching distribution of images of Antinoös also contribute to the conclusion of the religious audience for the images of Antinoös.

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This study examines the practice of restoring public buildings in ancient Rome and attendant attitudes towards them in order to develop an understanding of the Roman concept of built heritage. Drawing on a combination of archaeological and textual evidence and focusing primarily on six decades from the Great Fire of AD 64 to the AD 120s, a period of dramatic urban transformation and architectural innovation, it explores the ways in which individual structures and the cityscape as a whole was rebuilt. With specific reference to the temple of Jupiter Capitolinus, it is shown how buildings developed through successive reconstructions and that the prevailing approach was to modernise the aesthetic and materiality of structures, rather than to restore them to their original appearance. Furthermore, by recognising the importance of religion as a potential agent in the restoration process, a new interpretation of the exceptional treatment of the casa Romuli is proposed. With the intention of uncovering attitudes to built heritage in society more widely, the study goes beyond analysing the physical treatment of buildings to consider also how changes to the urban fabric were received by those who experienced them firsthand. Through examining descriptions of destruction and restoration in literature of the period, particularly in the works of Seneca the Younger, Pliny the Elder, Martial and Tacitus, an insight is gained into the ways that Rome’s inhabitants responded to the redevelopment of their historic built environment. This thesis argues for a Roman concept of built heritage that is dramatically different from many modern ideas on the subject. The findings question the extent to which the historical value and identity of a structure resided in its physicality, and demonstrates that the Roman concern for historic buildings did not equate to preservation of historic architecture.

La thèse consacrée au thème Le Principat d’Hadrien : organisation de l’espace urbain et administration territoriale de l’Empire, est structurée en trois parties. La première partie, Hadrien au sommet du pouvoir, représente une introduction sur les caractéristiques de l’Empire d’Hadrien concernant l’accès au pouvoir du successeur de Trajan, la propagande et l’idéologie du pouvoir du princeps, la réforme de l’armée et la nouvelle politique de défense activée par l’empereur. La deuxième partie, Hadrien, Rome et les cités en Occident, est contient l’analyse des actions administratives et édilitaires qu’Hadrien a menées en faveur de l’Vrbs et des cités situées aussi bien en Italie que dans les provinces occidentales de l’Empire. La troisième partie, Hadrien, Athènes et les cités en Orient, contient l’analyse des actions administratives et édilitaires qu’Hadrien a menées en faveur des cités situées dans les provinces orientales de l’Empire. / This PhD dissertation explores the organization of the urban space and territorial administration during Hadrian's reign. The first part, Hadrian at the peak of power, is an introduction to the characteristics of Hadrian's Empire concerning the access to power of Trajan's successor, the propaganda and his ideology of power, the reform of the army and the new defense policy he activated. The second part, Hadrian, Rome and the cities in the West, contains the analysis of the administrative and editorial actions that Hadrian carried out in favor of the Vrbs and the cities located in Italy as well as in the west Provinces of the Empire. The third part, Hadrian, Athens and the cities in the East, encloses the analysis of the administrative and editorial actions that Hadrian carried out in favour of Athens and the cities located in the eastern provinces.

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Little did Hadrian know in 130 A.D. that when he deified his beloved departed Antinous, in order to provide a unifying symbol of worship for his diverse empire, that he was instead creating a lasting symbol of the antique world. This thesis examines the power of nostalgia and its successful use by two formidable men from different eras in Rome: The Emperor Hadrian and the extravagantly wealthy Renaissance merchant Agostino Chigi. Though separated by centuries, each man used the nostalgic allure of the beautiful youthful male figure of Antinous to gain power and influence in his own time and to leave a lasting impact on generations to come. Using the statue known as the Farnese Antinous I will show that these very different men were not so different after all: each understood the human tendency to romanticize the past, and each attempted to evoke a feeling of nostalgia for the past from those they sought to “conquer.” Hadrian used portraits of Antinous to unite an empire and cement his place in history; Agostino used one of those very same portraits in commissioned artworks by Raphael to earn his place among the nobility of his day, and to leave a lasting legacy for his descendants.

In this thesis we explore the period of renewal that Athens experienced during the second century AD. This century saw Athens at the peak of her cultural prominence in the Roman Empire: the city was the centre of the League of the Panhellenion and hosted a vibrant sophistic scene that attracted orators from across the Greek world, developments which were ideologically fuelled by contemporary conceptions of Classical Athens. While this Athenian 'golden age' is a standard feature of scholarship on Greek culture under Rome, my thesis delves further to explore the renewal of the urban and rural landscapes at this time and the relationship between that process and constructions of Athenian identity. We approach the renewal of second-century Athens through four lenses: past and present in the Ilissos area; the rhetoric of the Panhellenion; elite conflict and competition; and the character of the Attic countryside. My central conclusions are as follows: 1. The renewal of Athens was effected chiefly by Hadrian and the Athenian elite and was modelled on an ideal Athenian past, strategically manipulated to suit present purpose; the attractions of the fifth-century golden age for this programme of renewal meant that politically contentious history of radical democracy and aggressive imperialism had to be safely rewritten. 2. Athens and Attica retained their uniquely integrated character in the second century. Rural Attica was the subject of a powerful sacro-idyllic ideology and played a vital role in concepts of Athenian identity, while simultaneously serving as a functional landscape of production and inhabitation. 3. The true socio-economic importance of the Attic countryside as a settled and productive landscape should be investigated without unduly privileging the limited evidence from survey, and by combining all available sources, both literary and documentary, with attention to their content, cultural context and ideological relevance.