Inaug.-diss.--Wittenberg. / Lebenslauf. Bibliography: p. v-xi.

Univ., Diss.--Halle, 2002. / Dissertationsvermerk wurde nicht eingedruckt. Quellen- und Literaturverz. S. 513 - 529.

Inaug.-diss.--Halle-Wittenberg. / Lebenslauf. "Literatur und quellen": p. 202-206.

Zugl.: Halle (Saale), Univ., Diss., 2004

Zugl.: Halle, Wittenberg, Universiẗat, Diss., 2008. / Online-Ausg. im Internet.

Freiberg (Sachsen), Techn. University, Diss., 2004.

Ausgehend vom dominanten Komponistenverband der DDR beschäftigt sich die vorliegende Studie mit der Szene zeitgenössischer Musik in den Bezirken Halle und Magdeburg zur Zeit der DDR. Umfangreiche Recherchen in Archiven, Analysen von Kompositionen und Gesprächen mit Zeitzeugen off enbaren, dass die musikalische „Provinz“ nicht nur Einschränkungen bot. Gerade die Abgeschiedenheit im Vergleich zu Zentren wie Berlin, Leipzig und Dresden führte zu ästhetischen „Nischen“, in denen sich diff erenzierte Ausprägungen zeitgenössischen Komponierens – jenseits Doktrin des sanktionierten sozialistischen Realismus – entwickeln konnten. Zu dieser Pluralität trugen nicht nur die Komponisten selbst, sondern auch spezifi sche Intentionen der Interpreten und Rezipienten bei.

Univ., Diss. u.d.T.: Oberschelp, Axel: Lehrerausbildung und Lehrertätigkeit im halleschen Waisenhaus im 18. Jahrhundert--Halle, 2005. / Literaturverz. S. [375] - 395.

Univ., Diss. u.d.T.: Meyer, Anja: Das autobiographische Interview als Forschungsmethode innerhalb der Kriminologie--Göttingen, 2000.

August Hermann Francke (1663-1727), the disciple of Philipp Jakob Spener and famous Halle Pietist, embraced a comprehensive worldview that combined theology, politics, and social life. The work of his Stiftungen (Foundations), which he established in Glaucha near Halle/Saale, permeated all levels of society with Pietist ideas--from wealthy nobility to poor orphans. With pastors trained by him venturing to England and the American colonies, the work of Francke's ministry would come to have a transatlantic influence. This study focuses on Francke's theology of the sacraments and his attempts to articulate his form of Pietism through the rituals of baptism and the Lord's Supper. These two sacraments played a central role in the religious activity of the Lutheran church, and we suggest that Francke's own sermons and writings on baptism and the Eucharist provide a rich source for understanding how his form of churchly Pietism informed and deviated from traditional Lutheran teachings. Thus this dissertation addresses two important areas of Pietism studies: 1) it provides a source-based introduction to Francke's theology of the sacraments and 2) it examines the ways in which Francke conflicted with Lutheran Orthodoxy. After a historical contextualization of Francke's rise to the status of a dangerous theologian in the eyes of the leaders of Lutheran Orthodoxy, this study considers how Francke addressed what he believed to be the important features of the sacraments. We evaluate the themes of the Taufbund (baptismal covenant) and worthiness at the Supper that consistently appear in his discussions of the sacraments. Furthermore we examine the influence such figures as Johann Arndt, Theophil Großgebauer, Lewis Bayly, and Miguel de Molinos had on Francke's thought. We argue that these religious figures, among others, played an important role in the appearance of Reformed and mystical ideas in the Glaucha pastor's theology. We consider the way he approached sacramental oaths, rebirth, exorcism, confession, and the Christian life in relation to baptism and the Eucharist. Therefore, this study provides a detailed look at the shape and content of August Hermann Francke's Pietist theology.