Zugl.: Berlin, Techn. Universiẗat, Diss., 2004.

Hanns Eisler routinely expressed his discontent with the state of music and society in the late 1920s in Die Rote Fahne—an organ of the Marxist revolutionary organization, the Spartakusbund, to which he often contributed. His 1928 essay “Man baut um,” among the most notable of these writings, declares that the high expenditures in art—such as the construction of a fourteen-million Mark opera house—to be the result of capitalist greed rather than a reflection of the desire for musical performances, as had been suggested. Although the cost of the new venue is the subject in this satirical passage, this contains a secondary accusation. With a grotesque sense of amusement, he suggests that schoolchildren are certainly content to go without breakfast because they understand the importance of the opera building. In doing so, he sheds light on the human consequences of material desires. Caustic accusations regarding various aspects of musical culture are a common occurrence in Eisler’s writings, particularly in the years surrounding his break with his teacher, Arnold Schoenberg—1924-1927. During this time, not only did Eisler become increasingly vocal in his printed critiques, but his ideologies became apparent in his compositional style as well. This thesis contends that two of his musical parodies between 1924 and 1927, Palmström (1924) and Zeitungsausschnitte (1925-1927) contain satirical criticisms of contemporary musical consumption and content, which are paralleled in his published prosaic critiques.

In his essay, “Musik und Musikverständnis” (1927), Hanns Eisler (1898-1962) wrote that "the evaluation of a piece of music calls for the understanding of the elements of harmony, polyphony, and form," and that one who is not privy to this understanding will "be in the same situation as one who hears a speech in Chinese, without an understanding of Chinese.” Eisler maintained that music could be rendered intelligible through “a gradual rebuilding of musical culture.” This new musical culture, which he believed could only occur after the proletariat seized societal power from the bourgeoisie, would promote musical education and encourage the composition of intelligible music. Although Eisler had composed music for the proletariat throughout his career, the creation of the German Democratic Republic facilitated his participation in educating the proletariat in aspects of traditionally bourgeois culture. One key example of this was his composition Das Vorbild [The Example] (1952). This thesis presents the first detailed analysis of Das Vorbild and demonstrates it as representative of Eisler’s musical and societal aspirations—particularly concerning education. Analysis of the working manuscripts for Das Vorbild in conjunction with Eisler’s writings reveals a piece that embodies the utopist aspirations of this Marxist composer. In light of this analysis, I contend that Das Vorbild is representative of Eisler’s work toward a new musical culture within a socialist society.

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The goal of the Master Thesis is to analyse the performance Eraritjaritjaka created by the leading director of German experimental theatre Heiner Goebbels. The first part exposes the new theatrical genre Théâtre musical as a theoretical framework. The following text focuses on Goebbels's theoretical views and the basics characetrs of his theatre poetics. The main part of this study is devoted to analysis of performance Eraritjaritjaka. The analysis itself focuses on the functioning of basic components of the performance, its principles and shifts in overall structure.