Spelling suggestions: "subject:"hasidism"" "subject:"chasidism""
1 |
Life in an urban Chassidic community : insulation and proselytizationShaffir, William. January 1972 (has links)
No description available.
|
2 |
Entstehung, Entwicklung und Prinzipien des Chassidismus nach Simeon Dubnow und der originalen chassidäischen Literatur /Bogratschoff, Chajim. January 1900 (has links)
Thesis (doctoral)--Universität Bern, 1906. / Includes bibliographical references (p. 54-62).
|
3 |
The legends of the Hasidim a study of folklore and culture /Mintz, Jerome R. January 1900 (has links)
Thesis (Ph. D.)--Indiana University, 1961. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references and index.
|
4 |
Life in an urban Chassidic community : insulation and proselytizationShaffir, William. January 1972 (has links)
No description available.
|
5 |
The Hasidic tradition in the work of Bernard Malamud /Gealy, Marcia Booher January 1976 (has links)
No description available.
|
6 |
The influence of Hasidism on the thought of Martin BuberJoseph, Yale B., 1922- January 1968 (has links)
No description available.
|
7 |
Life in a religious community the Lubavitcher chassidim in Montreal /Shaffir, William. January 1900 (has links)
An extended and compact version of the author's thesis, McGill University, 1972. / Includes bibliographical references (p. 243-244).
|
8 |
Tales of the Hasidim: Martin Buber's Universal Vision of Ecstatic Joy and Spiritual WholenessHanna, Charles 27 September 2017 (has links)
I will examine Martin Buber’s Tales of the Hasidim, and the limits of his concepts of “ecstatic joy” and “spiritual wholeness.” To Buber, Hasidic legends present the possibility of overcoming tensions between the quotidian present and the messianic future, divisions of sacred and profane, divine and self. I argue that Buber does not present clear instructions on how to achieve this unity, so I turn to his other writings on Hasidism in order to trace his definition of “ecstatic joy” and “spiritual wholeness.” While Buber accurately depicts the Zaddik-Hasidim relationship, he downplays the importance of Jewish Law (Halacha) in facilitating the goal of ecstatic joy and spiritual wholeness which he posits as the essence of Hasidism. Ultimately, I conclude that while Buber ignores “authentic” aspects of Hasidic life, he indeed uses the Hasidic tale to effectively present a message of ecstatic joy and spiritual wholeness to a universal audience.
|
9 |
The Montreal Chassidic Community: Community Boundaries and the Maintenance of Ethnic IdentityShaffir, William B. Z. January 1969 (has links)
Note:
|
10 |
ha-Ḥasidut ṿeha-hitʻorerut ha-leʼumitAlfasi, Yitsḥaḳ. January 1900 (has links)
Thesis (Ph. D.)--Universiṭat Bar-Ilan, Ramat-Gan, 1979. / Cover title. Title on p. [4] of cover: Chassidism and national revival. Bibliography: leaves 310-322.
|
Page generated in 0.0237 seconds