"Do not be a martyr to philosophy, which you will be, if you do not take more exercise, be a little more foolish, and look at the world with all its awkward things, its clumsy, lumpish forms, its fools, its cockscombs, and its scoundrels with more endurance". This study makes no pretensions to provide full biographical coverage of Hays's life (1759-1843) or a comprehensive, critical exploration of the total range of her works. A thesis produced in 1971 purports 'to provide a definitive study of her literary achievements [...] and to place the complete corpus of Hays' extant works (ten in all) in the perspective of the literature of her time [...]2 and I am indebted to this exhaustive study of the author and her background. However, as the preface to her thesis declares, Gina Luria had deliberately excluded consideration of the correspondence between Hays and William Godwin, then recently purchased by the Pforzheimer Library, New York, as she had intended future publication of it. Subsequently, the project was abandoned. I have made extensive use of this correspondence to explore Hays's novels and to challenge much of the adverse criticism surrounding her writing, which I believe is based on misreadings of the texts themselves as well as on a willingness to emphasise the notoriety surrounding the authoress as a female and then as a female Jacobin. Rather, I am focusing on the aspects of Hays's life which enabled her to articulate her concerns through a series of social and intellectual 'voices' which she systematically experimented with, but ultimately rejected. It seems likely that Hays felt a need to affix a label on herself whether it were Dissenter, Wolistonecraftian, Helvetian or Godwinian, and this need suggests that she was searching for an identity in a shifting and perplexing political and philosophical climate. The adoption of an identifiable 'position' might have suggested to her security and control. Most importantly, I am concentrating on the means she adopted in order to justify her apparent 'failure' to live up to the ideals of William Godwin.

There is no abstract available for this dissertation.

Thesis (M. P. A.)--Texas State University-San Marcos, 2007. / "Fall 2007." Includes bibliographical references (leaves 62-67).

Thesis (M. P. A.)--Texas State University-San Marcos, 2006. / "Fall 2006." Includes bibliographical references (leaves 54-56).

Aboriginal young people are exposed to the impact of colonisation in Australia. They are at risk of becoming alienated from their homelands, cultures, communities and families. Some have become alienated, joining one of the most marginalised groups in Australian society – homeless people. Aboriginal young people, many of whom are already marginalised because of their indigeneity, join a group that can be described as further marginalised – that is, Aboriginal and homeless. In essence, Aboriginal homelessness can be seen and described as a loss of sovereignty. The Hebersham Aboriginal Youth Service (HAYS) is an organisation that is responding to the phenomenon of Aboriginal youth homelessness. HAYS is funded and operates under a joint Australian Federal, State and Territory government programmatic response that assists people who are homeless or at risk of becoming homeless. This thesis reviews the design and development of HAYS as an Aboriginal service organisation. The central thesis research question is: How should a service for homeless Aboriginal youth be designed and developed? In addressing this question, a case study methodology is utilised which is capable of facilitating research in contemporary organisational settings, such as in HAYS where its design participants operate around specific visions and goals. The research findings indicate that HAYS should become a ‘modern-day tribal ground’ in the form of the Mount Druitt Aboriginal Homeland Centre (MDAHC). In order to progress this model, a substantive theory of coherent dialogue is presented containing five critical design and development propositions educed from the research. The theory contains lessons for the design and development of urban Aboriginal community service organisations. This thesis concludes with a plea for consciousness-raising between Aboriginal and non-Aboriginal people involved in the design and development of Aboriginal community service organisations – a move towards the development of a critical consciousness for a better world through coherent dialogue. / Doctor of Philosophy (PhD)

Cretaceous limestone, marl, and dolomite of Late Aptian to Middle Albian age crop out in the Wimberley area, a 5-minute by 10-minute quadrangle in central Texas situated in the dissected eastern margin of the Edwards Plateau. Formations exposed are the upper part of the Glen Rose, the Walnut, and the lower part of the Edwards. The Glen Rose, which crops out over 90% of the area, is subdivided into 7 informal members defined on mappability on aerial photographs. Six major step faults of the Balcones fault zone transect the area, displacing the strata downward to the southeast about 700 feet. The outstanding geomorphic features are the high relief hills and ridges south of the Blanco River, which are caused by dissection along the Edwards Plateau margin, and the deflections of Cypress Creek and Blanco River where they cross faults. / text

The Signal Hill Quadrangle is located astride the Balcones Escarpment southwest of Austin. Cretaceous rocks (Albian and Cenomanian) cropping out in the area include the upper two members of the Glen Rose Formation, the Bull Creek and Bee Cave Members of the Walnut Formation, the Kainer and Person Formations of the Edwards Group, and the Georgetown, Del Rio, and Buda Formations. Deposition represented by these formations ranges from supertidal to tidal-flat to open-shelf marine environments. At one location there is a basalt plug, probably of Senonian age. The youngest deposits in the quadrangle are those associated with Quaternary terraces and alluvial sands and gravels. The faults mapped are part of the Balcones Fault Zone, a system of en echelon, northeast-trending, predominantly normal, dip-slip faults. This system was probably active in the middle Tertiary. The Mt. Bonnell Fault is the most important fault in the quadrangle. It is one of the major faults of the Balcones Fault System, having been downthrown 170-350 feet to the southeast. The total displacement of all faulting in the map area is about 800 feet. / text

Thesis (M.S.)--Texas State University-San Marcos, 2008. / Vita. Includes bibliographical references (leaves 22-25). Also available on microfilm.

Forty-four alfalfa hays from different cuttings, maturities, and locations were fed to sheep in a digestion study. Subsamples of the hays along with corresponding fecal samples were ground and analyzed for dry matter, (DM), organic matter (OM), crude protein (CP), acid detergent fiber (ADF), neutral detergent fiber (NDF), and permanganate lignin. In vivo digestibility (IVDMD) were also determined fro each hay. The hay and fecal samples were scanned with a near infrared reflectance spectrophotometer. Chemical and digestible data for each hay and fecal sample were entered into the computer and separate multiple regression equations developed. Fifteen other alfalfa hays with known chemical and digestible data were used to test the alfalfa equation. Standard errors of analysis (%) and corresponding r2s were: 3.55 and 0.81, 0.23 and 0.99, 2.44 and 0.94, 0.85 and 0.98, 1.33 and 0.96, 1.13 and 0.96, 1.13 and 0.80 for DDM, CP, IVDMD, ADF, NDF, and lignin, respectively. Thirty fecal samples with known chemical data were used to test the fecal equation. Standard errors of analysis and corresponding r2s were: 0.13 and 0.96, 0.41 and 0.93, 0.87 and 0.96, 1.79 and 0.90, 2.10 and 0.91, 1.46 and 0.90 for DM, OM, CP, ADF, NDF and lignin, respectively. Using the spectral information from fecal samples and the chemical composition of alfalfa samples to analyze other alfalfa samples was examined. Twelve other alfalfa hays with known chemical and digestible data were used to test the fecal equation. Standard errors of analysis (%) and corresponding r2s were: 4.05 and 0.01, 1.54 and 0.48, 1.63 and 0.71, 13.16 and 0.55, 1.43 and 0.35, 6.52 and 0.13, 4.30 and 0.63, 2.36 and 0.09, 5.75 and 0.49 for DM, OM, CP, IVDMD, ash, NDF, ADF, lignin, and DDM respectively. Hay fecal samples were sieved to study the utility of using sieving as a procedure to support chemical data in predicting DDM. Use of sieving (alfalfa and fecal) and chemical data (other than IVDMD) increased the precision of predicting DDM (R2 = 0.76), over using IVDMD and ash concentrations to predict DDM (R2 = 0.66).

<p> The subject of this thesis is Paul's statements about homosexual behaviour in Romans 1:26-27. The thesis has a two-fold focus. First, it is concerned with the interpretation of Paul's words in the light of their historical context, using the methods of traditional historical criticism. Second, it attempts to evaluate the impact of recent debates in Christian churches about the ethics of homosexual behaviour on the interpretation of this text.</p><p>The differing interpretations of John Boswell and Richard Hays are treated as paradigmatic of recent debates over the text In the light of Boswell's and Hays' interpretations this thesis argues that Paul's words in Rom. 1:26-27 do a negative evaluation of all hormosexual behaviour, that Paul objected to homosexual behaviour because he believed it violated God's will for human life, that the objection was fundamentally gender-based, condemning sexual relations between persons of the same gender as "against nature." Furthermore, Paul's claim that homosexual behaviour was an expression of passions and desires is stressed, and it is argued that Paul believed, with other Jews, that homosexual behaviour was a vice characteristic of Gentile culture.</p> <p> The thesis begins with an introductory discussion of the interpretations of John Boswell and Richard Hays and an overview of methodological issues. Following this, Chapter One deals with the modern context in which interpretation of Rom. 1:26-27 takes place, focusing on theories about homosexuality and Christian responses. Chapter Two reviews recent work on Rom. 1:26-27 and highlights basic issues and questions. Chapter Three focuses on Paul's historical context, dealing with homosexual behaviour in the Graeco-Roman world, and Jewish and non-Jewish responses and attitudes. Chapter Four, the core of the thesis, deals in detail with Rom. 1:26-27 and presents the major arguments of the thesis. An outline of major conclusions follows, including a discussion of the relevance of the thesis for modern debates.</p> <p> The thesis both contributes a review of recent scholarship and attempts to advance understanding of the text by considering the relationship between historical interpretation of the text and its use in ethical debates.</p> / Thesis / Master of Arts (MA)