Budget cuts for historic preservation and other humanities based projects are occurring on the federal, state, and local levels. Funding sources that historically supported these types of projects are being scaled back and eliminated. Given the current political trends, this situation will probably continue for the next several years. It is, therefore, imperative that funding sources are identified and solicited if current preservation efforts are to continue.This creative project is a funding source guidebook for historic preservation projects for the historic preservation constituency of South Dakota. This guidebook explains grants and the grant solicitation process, identifies potential funding sources and programs for historic preservation projects, and gives information about grant, funding source, and proposal writing. / Department of Architecture

This is a study of the change in property values over a ten year period, from 1993 to 2003, in New Orleans, Louisiana. Sales prices for the entire city are compared to sales prices in two locally designated historic districts and one control neighborhood. The intent of the paper is to identify the effect that local historic protections have on real property values.

The unique cultural techniques of the historic building trades of New Orleans are currently at risk of being lost due to a lack of new master craftsmen and the demise of the current generation of master craftsmen. The purpose of this study is twofold: to analyze the historic transmission of the trades in New Orleans through the lens of workforce development and to inventory and analyze current programs that teach the trades. Analysis of historic training in the trades and best practices in workforce development inform an assessment of the strengths of current programs and their ability to enhance the supply of master craftsmen. Additional analysis of workforce development practices and programmatic strengths combine to illustrate room introducing career pathways and intermediaries into the current system of training. This system of training in New Orleans is fragmented and insufficient to truly enhance supply; however, programmatic strengths present opportunities for improvement.

As large-scale, modernist urban renewal projects advanced following World War II, residents of Boston’s historic neighborhoods pushed back, asserting the value of the existing built environment and enlisting new strategies, like local historic districts, to mediate change. Over time, these defenders of traditional urbanism changed from relatively conventional 1950s home- and business-owners to more countercultural, back-to-the-city technocrats, the advance guard of a new middle class. Employing previously unexplored government archives and public documents, extensive contemporaneous newspaper reports, and interviews with current and former neighborhood activists, “Home Rule” analyzes historic districting as a social movement, tracing how adherents of this cause mobilized resources to effect the policy changes they sought. While the growth of the historic preservation movement in the interwar South has been well documented, the adoption of preservation planning techniques in the post-war North is less well studied. The first chapter investigates the effort to create the first historic district in the urban North on Beacon Hill, a campaign that took place against the backdrop of a destructive urban-renewal project in the nearby West End. A neighborhood association spearheaded the effort, carefully building support, consistent with the consensus culture of the 1950s. The chapter also examines the expansion of the district and challenges to its authority. The highly contested movement to designate the Back Bay occupies the second chapter, pitting a powerful mayor and his deep-pocketed allies determined to insert high-rise towers in a historically low-rise area against a large and well-heeled neighborhood association. The third chapter examines the drive to create a statutory Landmarks Commission to regulate historic resources citywide. The chapter also explores two attempts to designate historic districts after the creation of the new agency, one effort on Ashmont Hill that failed and another in West Back Bay that succeeded. The movement to designate three contiguous historic districts – the St. Botolph Street area, Bay Village, and the South End – constitutes the fourth and last chapter. These efforts exemplify the rediscovery of urban life by an educated, progressive middle class who negotiated with various ethnic and racial minorities, transformed the city, and reinvented urban renewal. / 2018-08-11T00:00:00Z

This study focuses on a cultural phenomenon that is driven by the demolition of Major League Baseball stadiums, ballparks, and fields. Prompted by their inherent role in the evolution of the sport and the inadequacies of the existing historic preservation framework, this study examines how American society preserves this utilitarian form, after their demolition, through observations, data collection, and analysis. In doing so, this study exposes that Major League Baseball stadiums, ballparks, and fields are preserved through the use of nine overlapping preservation methods, which memorialize five significant features. However, though these preservation methods do not prevent Major League Baseball stadiums from being demolished, they do illustrate how our society alternatively preserves historically and culturally significant resources when the existing historic preservation framework is rendered incompatible.

After years of assimilation and acculturation, many Native Americans have both the means and strength to assert their unique identity among mainstream America. They have devised various channels for accomplishing this, such as language classes and continuing traditional practices, often using resources offered through State, Federal or Tribal Historic Preservation programs. Constructions of contemporary traditional architecture can be another of these tools used to promote this cultural renaissance. As a field that defines itself on the basis of cultural conservation, Historic Preservation principles claim to support these endeavors; however, because they do not meet the age criteria for "historic structures," such buildings are often left out of the preservation matrix. By examining the Achfa-hammi plankhouse of the Confederated Tribes of the Grand Ronde, this thesis will address the building's impact on cultural revitalization and explore the disconnect that exists between Historic Preservation policies and new constructions of tribal architectures.

This thesis studies the diffusion of architectural types and the rise of regionally distinct typologies in the Willamette Valley's settlement period (1840-1865) in Oregon. Using Geographic Information Systems (GIS) to analyze the dispersion of architectural types within the Willamette Valley revealed trends amongst the extant settlement architecture samples. Brownsville, Oregon, was identified to have a locally-specific architectural subtype, the closer study of which enabled deeper investigation of the development of architectural landscapes during the Willamette Valley's settlement period. Field and archival research revealed that the appearance of an architectural subtype, at least in Brownsville, was not directly connected to a shared provenance of settlers but rather came about through a number of regionally-specific circumstances, especially an active local carpenter community.

Historic preservationists have struggled with how to best interpret the diverse history of the United States. This is especially true when faced with sites that represent the continued colonization of American Indian populations. While preservationists are continually striving to provide a more inclusive history, historic sites remain where preservationists are omitting Native voice, perpetuating stereotypes, and telling history with an emphasis on damage within communities. Whiteclay, Nebraska offers a case study of a site with a complex history where multiple cultures have embedded the same place with different meaning. This thesis argues that through the incorporation of agency, the challenging of stereotypes, and the addition of desire-based research into the historic preservation field, a re-interpretation of Whiteclay, as well as other sites with multifaceted pasts, can emerge and places of colonization can become places of healing.

This dissertation is a study of Leningrad during World War II and the period of postwar restoration (1941-1950). Leningrad was besieged by the Germans for nearly nine-hundred days. As hundreds of thousands of people died from bombings, shelling, cold, and starvation, local authorities surprisingly instituted measures to ensure that the city’s historic monuments be safeguarded from destruction. When Leningrad was liberated in January 1944, a concerted effort was put into place to breath life into these damaged and destroyed monuments and to heal the wounds inflicted on the city. Instead of using the damage to modernize the city, Leningrad and Soviet authorities opted to privilege the country’s tsarist heritage. In the postwar period, municipal authorities proclaimed that restored monuments commemorate the determination and heroism shown by the people of Leningrad during the war. The memory of the blockade, it was argued, was a “red thread” that must run through and be inscribed in all restoration works. Although this dissertation is a local study of war and postwar restoration, it speaks to broader trends within the Soviet Union before, during, and after World War II. I argue that the care shown for Leningrad’s imperial monuments was the result of an ideological shift that began in the mid-1930s away from iconoclasm toward rehabilitating and respecting certain events and characters from the past. With international tensions rising in the 1930s, this turn to the past acted as a unifying force that had a tremendous influence on the patriotism shown during the war with the Nazis. In the postwar period, as the Soviet state began to redefine its image based on the myth of war and the country’s tsarist heritage, this patriotism was further promoted, resulting in a flurry of work throughout the Soviet Union to restore the vessels of the country’s past. Like many other modernizing states, the Soviet Union looked to its past to create a united and patriotic citizenry.

This dissertation is a study of Leningrad during World War II and the period of postwar restoration (1941-1950). Leningrad was besieged by the Germans for nearly nine-hundred days. As hundreds of thousands of people died from bombings, shelling, cold, and starvation, local authorities surprisingly instituted measures to ensure that the city’s historic monuments be safeguarded from destruction. When Leningrad was liberated in January 1944, a concerted effort was put into place to breath life into these damaged and destroyed monuments and to heal the wounds inflicted on the city. Instead of using the damage to modernize the city, Leningrad and Soviet authorities opted to privilege the country’s tsarist heritage. In the postwar period, municipal authorities proclaimed that restored monuments commemorate the determination and heroism shown by the people of Leningrad during the war. The memory of the blockade, it was argued, was a “red thread” that must run through and be inscribed in all restoration works. Although this dissertation is a local study of war and postwar restoration, it speaks to broader trends within the Soviet Union before, during, and after World War II. I argue that the care shown for Leningrad’s imperial monuments was the result of an ideological shift that began in the mid-1930s away from iconoclasm toward rehabilitating and respecting certain events and characters from the past. With international tensions rising in the 1930s, this turn to the past acted as a unifying force that had a tremendous influence on the patriotism shown during the war with the Nazis. In the postwar period, as the Soviet state began to redefine its image based on the myth of war and the country’s tsarist heritage, this patriotism was further promoted, resulting in a flurry of work throughout the Soviet Union to restore the vessels of the country’s past. Like many other modernizing states, the Soviet Union looked to its past to create a united and patriotic citizenry.