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This thesis contributes new knowledge to discussions of inequality in three arenas and two methodological syntheses that might inform future statistical analyses. Methodologically, the application of unconditional quantile regression in a two-stage model is used to determine whether response bias plays any role in the patterns observed in survey responses (Chapter 2), and, a recent development in the program evaluation literature (the synthetic control method) is combined with flexible parametric survival models to identify treatment effects where stratification is perfectly correlated with treatment (albeit under restrictive assumptions). The analyses undertaken herein have discovered: that self-assessed unmet need for healthcare has an empirical basis for application as reporting behaviour statistically predicts decline in health, that the likelihood of reporting unmet need conditional on health and healthcare utilization is correlated with the dimensions along which social scientists might map inequality, that government programs intended to provide a minimum level of utility are unresponsive to regional poverty-relief efforts, and that household bargaining outcomes regarding number of children can be predicted by exposure to a parental divorce. The implications of these findings are manifold. First, while self-assessment of healthcare access is a valid metric on average to overcome limitations of needs-adjusted utilization, its use in cross-sectional analysis as it is currently obtained in survey across many different jurisdictions is suspect. Second, the patterns of fertility conditional on parents’ divorce suggest that household bargaining in Canada does not likely belong to several different theoretical frameworks. Specifically, bargaining most likely exists in an environment where women still bear the cost of children in the event of a divorce, or bargaining exists without commitment. Finally, while the theoretical literature makes compelling claims about interactions between different levels of government policy, in practice this may not be the case even if policy-wordings seem to suggest this would be particularly relevant. / Thesis / Doctor of Philosophy (PhD) / This thesis explores three separate dimensions of inequality. First, a method of improving measurement of inequity in healthcare is demonstrated in a world of heterogeneous preferences where traditional methods exploiting observed utilization are shown to be inadequate. Potential issues resulting from response bias in the metric used in the method from chapter 1 are investigated in chapter 2. Next, the experience of a parents’ divorce as a child is correlated with adult fertility showing that the intergenerational transmission of marital instability may influence decisions on family size as an adult, specifically, only women show a change in fertility outcomes after the exposure to their parents’ divorce. Finally, the effect of a regional transfer intended to improve living standards for the poor is examined for its effect on the workfare program in Ontario. The transfer is found to increase the duration of welfare benefit receipt by two months, representing a welfare improvement for eligible recipients.

This dissertation discusses a current niche in sociological literature: technology and interaction rituals in elementary schools. In particular, it examines the relationship between classroom interactions and the increasing available new forms of technologies (i.e. iPads, robotics kits, Smart boards) that are finding their way into schools. In doing so, I consider what new interactions and digital tools might mean for student engagement in what has now become known as the “21st century classroom”. Two pivotal sociological theories are utilized in this project: 1) Collins (2004) interaction ritual (IR) theory and 2) Bourdieu’s (1974; 1986) concept of cultural capital. Both are valuable in understanding how the introduction of digital tools in mainstream schools can influence or change interactions between and among students and teachers in classrooms, how they may impact student engagement gaps. Traditionally speaking, schools have long valued and rewarded certain types of interactions—student obedience alongside teacher authority, an orderly and compliant classroom, emphasis on more traditional teaching and so forth. Student engagement was not necessarily a point of interest, as was having a systematic classroom. However, perhaps technology is beginning to change those valuations, and create new types of classroom interactions that are unique to the 21st century—classrooms that have a more student-centered pedagogy, whereby teachers work in tandem with students to engross them in the learning process, and where student engagement is more much valued. If this is true, this may be a sign of some new emerging types of IRs that are beginning to surface in the presence of technology. Collins' (2004) theory of IR focuses on the emotional input and feedback of individuals that transpire in interactions among actors, which in the case of classrooms, consist of teachers and students. The theory holds that interactions produce or deplete “emotional energy” of participants depending on many key factors (physical co-presence, exclusivity of group, mutual focus/mood, bodily synchronization). A successful ritual is one in which participants have a mutual focus on a particular “symbol” or “emblem” unique to that group. Through this research, I propose that technology can serve as that “emblem” to group membership, and as a result, can facilitate new kinds of IR. “Cultural capital”, in comparison, is usually considered to be a collection of symbolic elements such as skills, tastes, clothing, materials, credentials and so on that one acquires by being a member of a particular social class. In education, cultural capital can refer to having valued sets of skills and knowledge that are aligned with school rewards. Traditionally, this usually meant a middle-upper class advantage in schooling, as students of more affluent families were able to learn valued kinds of skill sets to help them achieve better in school. However, with the advent of new technologies, I question whether notions of cultural capital have changed as a result, and whether possessing a digital skillset is in and of itself, a new type of valued capital. Can new technologies produce more equalizing experiences for students of varying SES backgrounds? To explore the possibility of digital tools in classrooms creating new sets of rituals with new kinds of valued cultural capital, this study adopts a qualitative methodology, consisting of elementary classroom observations, interviews, and focus groups with teachers and students in ten school boards across Ontario, Canada. My research discusses three integrated themes. I begin by asking first, how have technologies transformed the ways in which students and teachers interact with, and amongst each other? By providing a new medium for both teacher pedagogy and student learning, this has major implications for classroom engagement. Secondly, I explore the possibility that one unintended consequence of using digital resources (compared to more traditional print media), has been a reduction in home-based inequalities, and a more “even playing field” for students of varying SES. With the ease, accessibility, and affordability of technology today, students in vary capacities are exposed to new valued skillsets. Lastly, I consider how technology can be a type of “leveler” for different kinds of students, which can allow them to participate and facilitate new types of ritual inclusions. I focus both on gendered interactions and exchanges between students with special needs as examples. The exploration of these three themes guides my research on the use of educational technologies across classrooms. These have important implications for sociologists, educational researchers, and policy-makers alike. / Thesis / Doctor of Philosophy (PhD)

Much of what we know about workplace inequality, we know from studies on work in industrial and information-based economies. There has been less interrogation into how processes of inequality are formed and sustained in creative work and cultural industries. Given the growing trend away from traditional work rooted in formal organizations and toward cultural industries, how can we understand the relationship between work and inequality in non-standard, creative labour? To answer this question I explore the world of stand-up comedy by drawing on 25 semi-structured interviews with stand-up comedians and over one hundred hours of observational data. My analysis reveals that comedy work is organized around the image of an ‘ideal worker,’ an ideal maintained by intersubjective mechanisms of rule: diversity logics, compulsory networking, and creative license. The existence of the ‘ideal worker’ influences how, when, and under what conditions work happens in stand-up comedy for those who fall outside of that ideal. Specifically, workers’ social locations shape how they self-manage, marginalized workers must self-regulate in relation to the work (like everyone else) and the ‘ideal worker.’ Finally, the analysis reveals that workers in stand-up comedy use various strategies to negotiate consent and resistance in their work arrangements in terms of where and under what circumstances they work. Overall, this research highlights how the micro politics of capital are informed by larger power relations that sustain inequality in cultural work settings. Specifically, this work demonstrates the need to address how ‘ideal workers’ are maintained in cultural work, as well as how social location shapes processes of self-management and strategic engagement within unequal work environments. / Dissertation / Doctor of Social Science

The soyboy is a label given to men who do not fall into culturally idealized versions of masculinity, specifically men who are politically left leaning and embrace alternative masculinities. This discourse surrounding the soyboy participates in the larger symbolic boundary that upholds and reifies traditional masculinity. The soyboy discourse engages with cultural knowledge that reinforces the gendered and political hierarchies that are upheld through traditional masculinity. This project outlines the soyboy discourse through two analytic components: Component I analyzes digital spaces, defining the soyboy and how the discourse is used and Component II explores how that discourse influences face-to-face interactions, reinforcing inequalities. Through a content analysis of Twitter.com, Component I answers the question of how the soyboy discourse is used and which structures of power it is reproducing. Through interview analysis with eighteen (18) young adults, Component II answers the question of how the discourse is seen in face-to-face interactions and what that means compared to online interactions. Component I details how social inequalities are a part of the soyboy discourse and Component II identifies how that discourse shapes and influences human interactions. The final section of this project outlines how the soyboy discourse reifies existing inequalities through mundane or "low-stakes'' interactions. Through the use of Component I and II's data, the final section examines the process through which inequalities are continued and preserved. / Doctor of Philosophy / Social media is often perceived as a separate part of life compared to our day-to-day, face-to-face interactions. The mundane or "low-stakes" interactions of social media are not seen as impactful in comparison to how our face-to-face interactions are perceived. This dismissal of online interactions limits our ability to understand the social world. Through an investigation of the phrase "soyboy," this project outlines how interactions in online spaces move from digital space to face-to-face interactions. The first component of the project analyzed social media posts from a collection of Tweets containing the phrase "soyboy" from 2015 to 2021. Component I defines what a soyboy is and points out how the use of "soyboy" contributes to certain social inequalities. Component II moved to observe how the discourse can be seen in our daily interactions. Through interviews with eighteen (18) young adults, Component II details the way online discourses influence how people interact with each other. The final section of this project connects the findings from Component I and II to explain a cycle of cultural reproduction, which reifies and preserves social and cultural inequalities.