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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

"Louvado seja o Sant?ssimo Sacramento": o anticomunismo cat?lico e a forma??o da identidade e da espacialidade norte-riograndense (1934-1937)

Leirias, Daniela Ara?jo 15 September 2016 (has links)
Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2017-02-02T13:24:58Z No. of bitstreams: 1 DanielaAraujoLeirias_DISSERT.pdf: 1221896 bytes, checksum: 97fcfcbbb6cbc8bfac477e1d4067004c (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2017-02-08T18:25:31Z (GMT) No. of bitstreams: 1 DanielaAraujoLeirias_DISSERT.pdf: 1221896 bytes, checksum: 97fcfcbbb6cbc8bfac477e1d4067004c (MD5) / Made available in DSpace on 2017-02-08T18:25:31Z (GMT). No. of bitstreams: 1 DanielaAraujoLeirias_DISSERT.pdf: 1221896 bytes, checksum: 97fcfcbbb6cbc8bfac477e1d4067004c (MD5) Previous issue date: 2016-09-15 / O prop?sito dessa disserta??o ? analisar a formula??o do anticomunismo cat?lico no Brasil entre 1934 ? 1937, comparando o plano local com o nacional, tendo como material de estudo o anticomunismo difundido no Rio Grande do Norte pelo jornal cat?lico A Ordem e pelo jornal laico A Rep?blica e, no plano nacional, pela revista A Ordem, editada pelo Centro Dom Vital, do Rio de Janeiro. Entendo que a produ??o cat?lica do anticomunismo se insere nos pressupostos e estrat?gias pol?ticas que a Igreja buscava fomentar. Sendo assim, achamos necess?rio ligar a compreens?o desse discurso ao pensamento cat?lico contra a modernidade e as suas formula??es, trabalhadas no s?culo XIX e in?cio do s?culo XX pela Igreja para entender a especificidade de sua tradu??o no Brasil. Dessa maneira, compreendemos que o anticomunismo cat?lico ? parte do discurso antimoderno traduzido no Brasil e no Rio Grande do Norte em raz?o dos pressupostos e estrat?gias que a Igreja e a Diocese de Natal procuravam alavancar na d?cada de 1930. Para esta an?lise, houve a necessidade de considerarmos a produ??o espec?fica do campo religioso, pela articula??o te?ricometodol?gica de Pierre Bourdieu das categorias ?campo? e ?espa?o? e dos mecanismos de representa??o nas diferentes escalas. Discernindo as a??es e estrat?gias do espa?o social cat?lico, buscamos entender os espa?os pol?ticos com os quais o nacional e o local dialogaram. Assim, percebemos que a rela??o entre a religi?o e a pol?tica se constituiu a partir da formula??o de um tipo de capital simb?lico espec?fico, adaptado ?s experi?ncias do nacional e do local, e, no caso local, desempenhou um papel central na produ??o do espa?o e da identidade norte-rio-grandense na d?cada de 1930. / This paper aims to analyze the development of the catholic anticommunism in Brazil between the years of 1934 to 1937, comparing the local to the national level, having as study material the anticommunism widespread in Rio Grande do Norte by the catholic newspaper The Order and the secular newspaper The Republic and, on what concerns the country, by the magazine The Order issued by the Dom Vital Center, in Rio de Janeiro. It?s understood that these productions refers to an anti-communist discourse anchored in political strategies and assumptions that the church sought to leverage. Therefore, it is important to link the understanding of this speech to the Catholic ideas against modernity and its formulations, worked in the nineteenth and in the early twentieth century by the church to understand the specificity of its translation in Brazil. Thus, it is understood that the Catholic anticommunism is only part of the anti-modern discourse translated because of assumptions and strategies that the Church sought to leverage in the 1930s. For this analysis, it was necessary to consider the specific production of the religious field by the theoretical and methodological articulation of Pierre Bourdieu categories 'field' and 'space' and the representation mechanisms at different scales. In that way we see that the relationship between religion and politics were formed from the formulation of a specific type of symbolic capital, adapted to the national experience and local ? which, has played a major and central role in the production of space and identity of Rio Grande do Norte in the 1930s.

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