<p>The aim of this thesis is to explore the Roman <em>salutatio</em>. The morning ritual was reiterated daily throughout the Republic and Empire, and was a fundamental facet of Roman interactions between citizens of varying status. This thesis moves beyond the traditional interpretation of the ritual as a manifestation of Roman patronage, and rather examines the asymmetrical social relationships that existed at the <em>salutatio</em> within the context of the applicable socio-political ideologies of the Republic and Empire. As a ritual that was enacted on a daily basis for centuries, the <em>salutatio</em> is a useful conduit to understand the complexities of social interaction in Roman society.</p> <p>Much of the traditional scholarship on the <em>salutatio</em> has interpreted the <em>salutator</em>/salutatee relationship essentially as a system of social acquiescence, where the salutatee was able to accrue significant social esteem, and the <em>salutator</em> was merely a humble <em>cliens</em> or social inferior. This thesis dissects the abundant, yet fleeting references to the social practice in the ancient sources to analyze how participation in the <em>salutatio</em> impacted individual social status within the greater Roman collective, which was inherently hierarchical. The sources consequently suggest that the ritual was not a system of social subordination, but was rather an accepted behavioural practice which served as a mechanism to promote or establish a distinct ‘Roman-ness’ within the collective Roman identity, irrespective of status. This study furthermore considers influences which prompted significant adaptations of the <em>salutatio</em> over time, which consequently illuminates greater complexities of the Roman social structure.</p> <p>This thesis ultimately presents the <em>salutatio</em> as a Republican ritual which was monopolized by the emperor after the substantial socio-political shift that ensued from the political modification of Republic to Empire. The ritual of the <em>salutatio</em> is therefore a manifestation of the instabilities of the Roman social structure.</p> / Master of Arts (MA)