Spelling suggestions: "subject:"indian mythology -- north america."" "subject:"indian mythology -- north dimerica.""
1 |
Numerology as the base of the myth of creation, according to the Mayas, Aztecs, and some contemporary American Indians.Anderson, Vera. January 1993 (has links)
This dissertation intends to demonstrate the impact of numerology in every aspect of the lives of ancient precolombian people as well as several contemporary American Indian tribes. For this reason numerology may be viewed as a true science, that is both an esoteric and a philosophical one. Thus, numbers may be looked upon not only as abstract signs, but as all inclusive entities in and of themselves. To the ancients, numerical symbols had an occult connotation that transcended the restrictive boundaries of simple computation. For instance, numerology had an integral role in Maya, Aztec, and some contemporary American Indian religious ceremonies. As an example, the high priests were able to predict future events by making intricate numerological computations. Further still, Maya and Aztec calendars were so accurate that they demonstrated an extraordinary knowledge of astronomical events. In order to accurately study the intricate subject of numerology it was necessary to divide the dissertation in several parts. These parts include a concise discussion of the Maya, the Aztec, and certain contemporary American Indian tribes. A general account of Maya, Aztec, and Contemporary American Indian culture and society was included, using the available data of present day archeological and written documents, in order to accurately describe the philosophy of these people. From an examination of the life and culture of these ancient societies, the basis for their myths of creation and the impact of numerology on those particular myths may be easily ascertained. The conclusion discusses how numerology shaped two great civilizations, that of the Maya and Aztecs, and how these basic esoteric numbers were absorbed and changed, to suit the needs and culture of some present day American Indian tribes.
|
2 |
Nativistic religious movements among Indians of the United StatesDaugherty, Mary Ann Parke, 1940- January 1964 (has links)
No description available.
|
3 |
Messiah figures in nativistic religious cultsAdair, Beverly Louise, 1924- January 1966 (has links)
No description available.
|
4 |
The folk Catholicism of the Tucson PapagosKing, William Sherman, 1923- January 1954 (has links)
No description available.
|
5 |
Native movements: the American Indians respond to European contactRich, Stephen Thomas, 1945- January 1969 (has links)
No description available.
|
Page generated in 0.0913 seconds