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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
61

Tres novelas indigenistas : Raza de bronce, El Mundo es ancho y ajeno, y Todas las sangres

Kitson, Catherine O. (Catherine Ophelia) January 1983 (has links)
No description available.
62

Transcultural transformation African American and Native American relations /

Tracy, Barbara S. January 2009 (has links)
Thesis (Ph.D.)--University of Nebraska-Lincoln, 2009. / Title from title screen (site viewed February 25, 2010). PDF text: iv, 132 p. ; 6 Mb. UMI publication number: AAT 3386563. Includes bibliographical references. Also available in microfilm and microfiche formats.
63

Migrant modernities historical and generic movement in fiction by African Americans and Native Americans in the early twentieth century /

Kent, Alicia A. January 2000 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 2000. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 410-441).
64

Yvette Nolan, playwright in context

Shantz, Valerie. January 1998 (has links) (PDF)
No description available.
65

Tres novelas indigenistas : Raza de bronce, El Mundo es ancho y ajeno, y Todas las sangres

Kitson, Catherine O. (Catherine Ophelia) January 1983 (has links)
No description available.
66

India through eastern and western eyes : women's auto/biography in colonial and post-colonial India.

Landon, Clare Eve. January 2001 (has links)
During the course of my dissertation I demonstrate the way in which Anglo-Indian women writers of the late nineteenth century and early twentieth century diverge from the genre of the "feminine picturesque" as explained by Sara Suleri in her book, The Rhetoric of English India. I look too, at what Indo-English women use as a genre, instead of the "feminine picturesque". I also apply Spivakean ideas on representation to their writing in order to see the similarities and differences between my primary texts and the theory. I begin my dissertation by explaining what Sara Suleri means by the "feminine picturesque" and how I intend using it to better understand the primary texts I look at. I also explain Spivak's ideas on representation and how I intend using them to further my appreciation of Anglo-Indian and Indo-English writing of this period. I conclude my thesis by discussing my findings with regard to the theorists looked at, and how their ideas have been reflected in the four principal texts I examined. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 2001.
67

We've been here before women in creation myths and contemporary literature of the Native American southwest /

Moss, Maria. January 1993 (has links)
Thesis (Ph. D.)--Universität Hamburg, 1993. / Includes bibliographical references (p. 198-212).
68

Gritos en el Desierto: Denuncia y Resistencia en las Obras de las Escritoras Wayuu Estercilia Simanca Pushaina y Vicenta Marí­a Siosi Pino

Perwak, Lindsay H. 02 June 2016 (has links)
The way we read and interpret literature is frequently influenced by factors that operate beyond the scope of the average reader's awareness. In this thesis, selected works by two Wayuu writers, Estercilia Simanca Pushaina and Vicenta Maria Siosi Pino, are analyzed and interpreted in an attempt to unveil some of these behind-the-scenes agents and issues, as well as explore how the stories' classification in the children's literature genre reveals a deep-rooted colonial tendency to infantilize indigenous individuals in contemporary Colombia. Despite the fact that the two authors, both mestizo women who self-identify with the Wayuu indigenous group of northern Colombia, prefer to write short stories that highlight the child and adolescent experience, the implicit themes and the complexity of their texts reject the "children's story" label that has been imposed on their literature. Furthermore, this thesis discusses how the two authors utilize the colonial trope of the Indian-as-child to their advantage by capsizing the imagery, thus rejecting the original power of the symbol and claiming it as their own. The first section of this investigation provides certain contextual specifics related to the cultural and social environment of the Wayuu indigenous group, particularly regarding that experienced by women. The second chapter includes an explanation of the impact a book's genre and its "paratext" may have on the reception and interpretation of these texts, and additionally proposes that the colonial practice of infantilizing indigenous people appears in both the assignment of genre as well as in several extratextual elements surrounding the stories. Chapter three offers an in-depth analysis of five selected pieces of the Wayuu authors' writing and explores how the texts may be read on multiple levels. This close reading reveals several examples of overt criticism towards the hegemonic society as well as displays instances of a more subtle rebellion; both explicit and implicit messages effectively expose and protest the current conditions of abuse, oppression and injustice that continue to anguish the Wayuu people.

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