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On Living in Reconciliation: Hannah Arendt, Agonism, and the Transformation of Indigenous-non-Indigenous Relations in CanadaWyile, Hannah Katalin Schwenke 22 August 2014 (has links)
This thesis considers the limitations of redress measures for injustices against Indigenous peoples in Canada and seeks to provide an alternative account of reconciliation that aims towards addressing these limitations. Current reconciliation and treaty processes designed to address Indigenous claims have resulted in a disconnect between material and symbolic or affective harms and are insufficiently reciprocal and receptive to the multiplicity of conflicting accounts of history to meaningfully effect a transformation of Indigenous-non-Indigenous relations. Furthermore, current processes aim towards closure with respect to past injustices instead of establishing lasting political relationships through grappling with diverse perspectives on those injustices. This thesis engages with these challenges by exploring Indigenous-non-Indigenous relations in Canada through the lens of Hannah Arendt’s relational, non-instrumental account of politics and recent literature on agonistic reconciliation in order to propose an alternative account of living in reconciliation through treaty relations. / Graduate
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On the relationship between vulnerability and sovereignty in Québécois settler self-determination and the shift to a relational conception of the self as treaty partnerMichaud-Ouellet, Joëlle Alice 29 April 2019 (has links)
The dissertation studies the relationship between Québécois and Indigenous peoples with regards to two different approaches to self-determination. It offers a critique of sovereignty-based self-determination in the form of the nation-state – a hegemonic model throughout the world and within Québécois political imagination – by shining light on the co-constitutive relationship between vulnerability and sovereignty, tracing the origins of their conceptual association in the work of Hobbes. The dissertation argues that, comparatively, by asserting the priority of relationality over individuality, the work of Marcel Mauss contributes to a relational theory of self-determination. By positing togetherness, relationality, reciprocity, and difference as forming the most basic reality of politics, Maussian gifting offers new perspectives on the question of vulnerability in the context of intercultural relations. Finally, through a study of the ethos of Indigenous treaty philosophy, the dissertation argues for re-envisioning Québécois self-determination through the role of treaty partner and honouring the gift of hospitality contained in the early treaties and alliances of peace and friendship with Indigenous peoples. / Graduate / 2020-04-18
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