Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2007. / Vita. Includes bibliographical references (leaves 36-37).

Thesis (Ph. D.)--University of California, Los Angeles, 1995. / Vita. Includes bibliographical references (leaves 247-259).

Thesis (Ph. D.)--University of Notre Dame, 2005. / Thesis directed by Maxwell E. Johnson for the Department of Theology. "December 2005." Includes bibliographical references (leaves 228-238).

The overall objective of the study was to investigate the relationship between male circumcision status and HIV infection in men from Salima district in Malawi. A cross-sectional survey-based study of men aged 15 years or more was conducted at three sites in Salima district, each of which targeted 90 participants, half of whom were circumcised and the other half uncircumcised. These participants had already decided on their own to visit HIV Testing and Counseling centres at these sites to know their HIV serostatus. Consenting men were drawn into the study using quota sampling, interviewed through a structured questionnaire in local language and tested for HIV during January and March 2011. Measures of association were performed using analysis of contingency tables and Pearson’s chi-square tests or Fisher’s exact tests for comparison of proportions in STATA version 11.0 and PASW Statistics 18.0 software. Unadjusted odds ratios were used to approximate the direction and strength of association. Further, a multivariable logistic regression model was fit to determine which other variables were significantly associated with HIV infection. The study was approved by University of Fort Hare Interim Research Ethics Committee and National Health Sciences Research Committee in Malawi. The overall prevalence of HIV infection was 11.5 percent. However, it was less than half in circumcised males (7.4 percent) compared with uncircumcised counterparts (15.6 vi percent). While Fisher’s exact test revealed a borderline statistically significant association between male circumcision status and HIV infection (p 0.055), Pearson’s chi-square test showed a stronger significant association between the two variables ( p 0.036). The strength of the association was manifested by the odds of HIV infection being roughly 0.43 times lower for circumcised males than their uncircumcised counterparts with a 95 percent confidence interval of (0.20 0.96). Although the association was maintained after controlling for some variables, it lost statistical significance when adjusted for other variables. A multivariable logistic regression revealed that three other variables had significant associations with HIV infection and these were: falling in the age group of 25 years or more (OR 4.69; p 0.020), having had sex with an HIV positive partner (OR 12.15; p 0.000) and having contracted a sexually transmitted infection (OR 3.25; p 0.032). Male circumcision status is significantly related to HIV infection. Although the study involved a small sample size and undertaken in one district in Malawi, the finding is consistent with existing clinic-based findings in literature that indicate a lower risk of HIV infection in circumcised males than in uncircumcised males. Consequently, male circumcision could be considered if it can prove to be a public health intervention in the Malawi context aimed at reducing the risk of uncircumcised males becoming infected by HIV.

This research study in Mdantsane (East London), Whittlesea (Hewu), Njiveni (Libode) and Cala sought to investigate the role of the amaXhosa male initiation in moral regeneration focusing on socio-cultural, educational and religious aspects related to moral values. The role of the amaXhosa male initiation as a rite of passage from boyhood to manhood, how it was viewed in the past, its impact upon the initiates and its contribution to the moral upholding of values were investigated. It was further intended to establish whether westernisation and urbanisation brought a shift of meaning and emphasis to the current initiation practice and, if so, to what extent has the ceremony departed from traditional norms and what challenges the ceremony has to face at present. A qualitative research method involving an ethnographic study was utilised, which includes in-depth, semi-structured interviews (formal interviews and informal discussions) and participant observation. Research findings suggested that in the past the amaXhosa male initiation played a role in the instruction of moral values. However, this study identified a shift of meaning in the practice which has been more evident in urban than in rural areas. The shift suggested that the instruction role has changed in prominence and there is less emphasis on teaching and appropriate adult behaviour. Moreover that the amakhankatha, who had the major role in teaching of the initiates are now participating in making the role less effective and sometimes introducing influences that are destructive to the initiates. Such negative influences include abuse of alcohol and drugs, promiscuity among the youth and disobedience of elders. It is argued that revisiting the teachings surrounding male initiation may cultivate productive debates on how young males are taught morality in today's society. Furthermore, that if the Xhosa male initiation could be contextualised it can play a role in the instruction of boys as they graduate to manhood and that can contribute to moral regeneration in South Africa.

This practice of traditional male circumcision among the Xhosa people in the Eastern Cape Province of South Africa is accompanied by a high level of secrecy: details of the practice may not be shared with non-members such as women, uninitiated boys and strangers. To address the issue of injuries and deaths resulting from poorly performed unhygienic circumcision by untrained practitioners, the Department of Public Health in the Eastern Cape passed the Application of Health Standards in Traditional Circumcision Act No 6 of 2001. In order to explore the conflicting interests between public health and custodians of indigenous knowledge of curation and dissemination of information about Xhosa initiation rites, sociocultural theory through a systematic review of literature is used. Meta-ethnography design and a qualitative research approach is also used, as well as NVivo 11 qualitative data analysis software to analyse the data. Eighteen databases were used, and searches were conducted on 9 June 2016 and 13 October 2018. Using the systematic review screening process and PRISMA checklist, articles were screened against inclusion criteria, resulting in nine articles being included in the final review. Apart from the aforementioned findings that the practice excludes non-members from participating and disseminating information, and that traditional practitioners lack basic skills and knowledge necessary for procedures, findings also showed that the establishment of the Circumcision Act was the major reason for the conflict that exists between public health and Xhosa people: Xhosa people do not want secret information about the practice to be disseminated to non-members. In conclusion it is recommended that the Xhosa-speaking community make some Traditional Male Circumcision (TMC) information available while still preserving the fundamental secret information for traditional purposes. For example, access to pertinent information should be given to public health officials to enable assistance in addressing botched circumcisions.

Thesis (D.Min.)--Asbury Theological Seminary, 2007. / Includes bibliographical references (leaves 243-249). Also available online.

This thesis used female genital mutilation as a lens through which the effectiveness of the current laws aimed at protecting women and girls can be explored.

Project (D. Min.)--Perkins School of Theology, Southern Methodist University, 1982. / Abstract. Includes bibliographical references (leaves 141-146).

Thesis (D. Min.)--Catholic Theological Union at Chicago, 1999. / Includes abstract and vita. Includes bibliographical references (leaves 187-190).