Thesis (M.A.)--Kent State University, 2008. / Title from PDF t.p. (viewed June 17, 2009). Advisor: Frank Ryan. Keywords: Dewey, Peirce, James, Shook, non-reflective, experience, naturalism, instrumentalism. Includes bibliographical references (p. 148).

Instrumentalism is a philosophy of science which holds that scientific theories are merely useful fictions for making computative predictions. Its pragmatic purpose of 'saving the appearances' downgrades the role of theory in science. Realists, on the other hand, take the implications of theories seriously. This study investigates the attributes of both instrumentalism and realism, taking theory as its point of departure. It is pointed out that constructivism is closely related to instrumentalism, both being forms of pragmatism. Since both tend to concoct and relinquish theories too easily, they tend to be relativist and subjectivist. It is therefore concluded that neither instrumentalism, nor constructivism, nor empiricism is sufficient for a rounded science education. What is needed is a type of realism which acknowledges both the empirical physical world 'out there' and the constructivist nature of scientific knowledge. The naive (empiricist) realism so prevalent in school science textbooks cannot do this. It is contended that critical realism, and especially that of Bernard Lonergan, can meet this requirement. Reality is more than what is given in sensory experience. Therefore, in order to help solve the problem of relativism and subjectivity inherent in constructivism, we need to revise our notion of reality and objectivity. Twenty-three selected British, American, South African, and African Third World high school physical science textbooks were examined in detail to determine the extent of an instrumentalist philosophy in them. They were subjected to several textual analyses, including one especially devised for this study. The results reveal that our high school physical science textbooks do indeed contain a high degree of instrumentalism. This study postulates that this instrumentalism may be used to help pupils move towards realism. However, this needs to be augmented by a full-blooded critical realist approach which takes theoretical entities seriously. One way of doing this is through the use of suitable material in the preface of every textbook. Not only should the dangers of instrumentalism (and naive constructivism) be pointed out, but the role of theory in science should be emphasised. This may be achieved by simulations to encourage growth of models and theories, historical case studies involving theory-development, and additional reading of scientists in action. Some examples of these are provided.

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

It is the purpose of this thesis to define and explain the educational philosophy of instrumentalism as developed by John Dewey.

Indiana University-Purdue University Indianapolis (IUPUI) / John Dewey’s account of human individuality blends various ideas that cut across many of his works. In “Time and Individuality,” Dewey discusses the essence of the individual as “temporal seriality.” In Human Nature and Conduct, he talks about the self as a collection of habits that change throughout one’s life. In A Common Faith, Dewey calls the whole self an ideal. Furthermore, Dewey addresses the issue of one’s individuality being threatened if one falls victim to mechanistic and mindless routines; that is, when routine shrouds one’s daily activities, moral and intellectual growth is stunted. Ensnarement in routine is the mechanization of daily activities that unfold in an uninspired and lethargic manner. Although Dewey discusses how individuality can be threatened, his thoughts on the subject nonetheless turn on the idea that if life is to be meaningful, one must learn to express one’s individuality. For Dewey, the authentic expression of individuality is art. But, how does one express one’s individuality? Are there any tools within Dewey’s philosophy that can be used to ensure the perpetuation of one’s individuality. The impetus for this thesis is to provide an analysis of key texts that are not only relevant to Dewey’s account of human individuality, but that are also relevant to Dewey’s instrumentalism. Through close textual analysis, I will seek to highlight elements in Dewey’s philosophy that can be used to ensure the continuation of one’s individuality. The following question will thus serve as a guide throughout this inquiry: “If human individuality can be threatened and even lost, what are some practical ideas in Dewey’s philosophy that can be used to ensure the perpetuation of one’s individuality?”

The purpose of this analysis is to explain the instrumental theories of Dewey and Ayres; their analysis of societal problems and the proposed solutions; and finally their perception of the future direction of society. Dewey and Ayres both utilized the instrumental theory of value to analyze problems and propose solutions. According to this theory, something has value if it enhances or furthers the life process of mankind. Therefore, this should become the criterion to be utilized in determining the future courses of action. They both agree that policy decisions should be made with at least one goal in mind: progress.