Student Number : 9102146D - MA research report - School of Graduate School - Faculty of Humanities / This is a study of local integration of Congolese refugees from The Democratic Republic of Congo (DRC) living in Johannesburg. The point of departure is from Jacobsen’s assertion that refugees are de facto integrated when they are not in physical danger, are able to sustain livelihoods through access to land or employment, and can support themselves and their families, are socially networked into host communities so that intermarriage is common, ceremonies like weddings and funerals are attended by everyone and there is no distinction between refugees and local communities. The study looks at the amount of interaction between refugees and South Africans, the dynamics involved in social integration and the perception of integration by refugees and service providers. Refugees and service providers in Johannesburg were interviewed and conclusions are drawn from their responses and the literature consulted.

This thesis focuses on Albanian-Italian and Albanian-Romanian couples in Italy. Through application of the boundary-making framework to integration and intermarriage, this study looks at the processes by which partners in mixed unions deal with socially constructed boundaries inside and outside the couple and family sphere. The thesis is based on multiple qualitative methods, but primarily on in-depth interviews with 61 Albanian-Italian/Romanian couples in Italy. These research-participant couples differ in terms of marital and family status, place of origin and settlement, education and occupation. The core sample is composed of an Albanian in-between generation, now in their 30s, who emigrated during adolescence for various reasons (asylum, family reunification, healthcare, study, work). Thence, I moved towards an Italian or a Romanian partner of these primary participants. The original contribution of my study is both empirical and theoretical. From an empirical point of view, it explores the topic of intermarriage, which has not been previously examined in the existing literatures on the Albanian and Romanian migrations and is still understudied in Italy. In addition to this, the study specifically takes into account the combination of minority-majority (Albanian-Italian) and minority-minority (Albanian-Romanian) partnerships and marriages, whose conjoint analysis has been largely absent in intermarriage research. From a theoretical point of view, my research shows instead the importance of adopting a relational approach in migration studies through the inclusion of a plurality of social actors within the research design. In fact, while intermarriage in immigrant societies is usually interpreted as an indicator/agent of integration and through the essentialisation of the category of culture, my thesis proposes a novel understanding of intermarriage. I view intermarriage as a site of integration, and I see integration as a multi-way process of boundary change, which involves the national majority as well as multiple immigrant minorities interacting with and identifying each other in the construction of a common social space.

Doctor of Philosophy (PhD) / This thesis explores the experiences of white women who partnered Chinese men and their children in southern Australia during the late nineteenth and early twentieth centuries. It has been based on a wide range of sources, including newspapers, government reports, birth and marriage records, personal reminiscences and family lore, and highlights the contradictory images and representations of Chinese-European couples and their families which exist in those sources. It reveals that in spite of the hostility towards intimate interracial relationships so strongly expressed in discourse, hundreds of white women and Chinese men in colonial Australia came together for reasons of love, companionship, security, sexual fulfilment and the formation of family. They lived, worked and loved in and between two very different communities and cultures, each of which could be disapproving and critical of their crossing of racial boundaries. As part of this exploration of lives across and between cultures, the thesis further considers those families who spent time in Hong Kong and China. The lives of these couples and their Anglo-Chinese families are largely missing from the history of the Chinese in Australia and of migration and colonial race relations more generally. They are historical subjects whose experiences have remained in the shadows and on the margins. This thesis aims to throw light on those shadows, contributing to our knowledge not only of interactions between individual Chinese men and white women, but also of the way mixed race couples and their children interacted with their extended families and communities in Australia and China. This thesis demonstrates that their lives were complex negotiations across race, culture and geography which challenged strict racial and social categorisation.

This study examined the marriage experiences of four Chinese Canadian women who are married to Caucasian husbands in Canada. Employing a phenomenological qualitative approach, in - depth interviews were conducted with these women in the ethnically diverse city of Vancouver, exploring their lived experiences in these relationships. The findings in this study reflect upon this and tries to bring some understanding to this rather complex phenomenon. The first finding is the non - accidental nature in who we choose to bring into our world. This important element was highlighted in the findings as it speaks to the reasons why we seek certain people to be in our life, including our spouses. The women in this study all spoke about early influences and experiences which reflected a sense of being an outsider in their own world at some point. These experiences have in one form or another shaped how these women approached relationships and in particular marriage. The second finding speaks to the effortlessness which these women present when moving between their Chinese and Canadian culture. The skills of negotiating and interpreting were highlighted by one of the women as a role that she has grown up with but now also finds useful in her marriage. This role appears almost invisible to most people because of the way these women incorporate it into their day to day living. The last major finding is the importance of seeking a balance between the two cultures in intermarriage. In doing so, it allowed the women in this study to find a safe place for them to freely express the two sided nature of their culture which up until then remained separated. In some cases it also provided the impetus to revisit their culture of origin to rework another understanding of the role of Chinese culture in their lives. The findings of this study provide a beginning understanding into the work which these four women negotiated in intermarriage to achieve a balance between the Canadian and Chinese cultures in which they live. The findings from this study bridge a gap in the understanding of the phenomenon of interracial relationships in Canada and contribute to a broader cross cultural practice in social work and family therapy.

Doctor of Philosophy (PhD) / This thesis explores the experiences of white women who partnered Chinese men and their children in southern Australia during the late nineteenth and early twentieth centuries. It has been based on a wide range of sources, including newspapers, government reports, birth and marriage records, personal reminiscences and family lore, and highlights the contradictory images and representations of Chinese-European couples and their families which exist in those sources. It reveals that in spite of the hostility towards intimate interracial relationships so strongly expressed in discourse, hundreds of white women and Chinese men in colonial Australia came together for reasons of love, companionship, security, sexual fulfilment and the formation of family. They lived, worked and loved in and between two very different communities and cultures, each of which could be disapproving and critical of their crossing of racial boundaries. As part of this exploration of lives across and between cultures, the thesis further considers those families who spent time in Hong Kong and China. The lives of these couples and their Anglo-Chinese families are largely missing from the history of the Chinese in Australia and of migration and colonial race relations more generally. They are historical subjects whose experiences have remained in the shadows and on the margins. This thesis aims to throw light on those shadows, contributing to our knowledge not only of interactions between individual Chinese men and white women, but also of the way mixed race couples and their children interacted with their extended families and communities in Australia and China. This thesis demonstrates that their lives were complex negotiations across race, culture and geography which challenged strict racial and social categorisation.

Also published as thesis, Nijmegen, 1994. / Includes bibliographical references (p. 301-310).

abstract: This dissertation research employs biological distance and mortuary analyses in tandem with historical sources to investigate the degree to which conversion, as opposed to migration, contributed to the spread of Islam in southern Iberia. The dynamics of the 8th century conquest of Iberia by Muslim Arab and Berber forces from North Africa, and the subsequent 800-year period of religious, political, and social change, remain contested and poorly understood. Migration of Islamic peoples to the peninsula once was invoked as the primary vehicle of Islamic influence, but religious conversion, whether true or nominal, increasingly is regarded as a key component of those changes. This dissertation proposes that conversion, whether a prelude to or a component of Islamization, altered social group affiliations and interactions among those living in southern Iberia. Such changes in social relations and the resultant patterns of mate exchange will be recognizable by means of altered biological patterns of phenotypic variation. Through the examination of ~900 individuals from both Iberian and North African skeletal collections, this study concludes that conquest resulted in a great increase in phenotypic variability in the peninsula from the 8th-11th centuries. The data further indicate that males contributed this phenotypic variability to the samples in the Early Conquest period. Females, most frequently from Hispano-Roman Christian groups, appear to have ‘intermarried’ with these early conquerors and with the Muwallads, male Islamic converts, and are included in the early Muslim burial programs. From the 11th to the 14th centuries, the data presented here demonstrate a stasis and even a slight decrease in phenotypic variability in southern Iberia, which may be explained by endogamy among religious groups in this region. / Dissertation/Thesis / Doctoral Dissertation Anthropology 2017

This study examined the marriage experiences of four Chinese Canadian women who are married to Caucasian husbands in Canada. Employing a phenomenological qualitative approach, in - depth interviews were conducted with these women in the ethnically diverse city of Vancouver, exploring their lived experiences in these relationships. The findings in this study reflect upon this and tries to bring some understanding to this rather complex phenomenon. The first finding is the non - accidental nature in who we choose to bring into our world. This important element was highlighted in the findings as it speaks to the reasons why we seek certain people to be in our life, including our spouses. The women in this study all spoke about early influences and experiences which reflected a sense of being an outsider in their own world at some point. These experiences have in one form or another shaped how these women approached relationships and in particular marriage. The second finding speaks to the effortlessness which these women present when moving between their Chinese and Canadian culture. The skills of negotiating and interpreting were highlighted by one of the women as a role that she has grown up with but now also finds useful in her marriage. This role appears almost invisible to most people because of the way these women incorporate it into their day to day living. The last major finding is the importance of seeking a balance between the two cultures in intermarriage. In doing so, it allowed the women in this study to find a safe place for them to freely express the two sided nature of their culture which up until then remained separated. In some cases it also provided the impetus to revisit their culture of origin to rework another understanding of the role of Chinese culture in their lives. The findings of this study provide a beginning understanding into the work which these four women negotiated in intermarriage to achieve a balance between the Canadian and Chinese cultures in which they live. The findings from this study bridge a gap in the understanding of the phenomenon of interracial relationships in Canada and contribute to a broader cross cultural practice in social work and family therapy. / Arts, Faculty of / Social Work, School of / Graduate

The number of intercultural marriages and families has grown significantly. This qualitative study explores the strengths and challenges of multicultural families and identifies key decisions that intercultural couples face, and resources that can enrich the multicultural family's experience. The findings of this study will reveal valuable insights and strategies for intentional parenting and help multicultural families maximize their strengths and minimize their challenges. Data was collected from three groups of intercultural couples. Group A consisted of 4 couples raising children birth through pre-school. Group B had 4 couples raising children pre-school through middle school, and group C had 4 couples raising children from middle school through high school. The groups were interviewed on the following areas: strengths and challenges, language, religion, family traditions, customs and food, conflict resolution, perceived difference between their children and families and monocultural children and families, and outside resources.

The present work examines the debate about the permissibility of conversion in the Parsi community of India. It explores the historical development of the debate with a focus on the main groups and their ideologies. It shows that both of the sides of the debate aimed to formulate their convictions in a Westernized language for a greater social prestige, while in both cases largely preserving the traditional endogamic rules in practice.