Wir haben uns in der Afrikanistik bislang vor allem mit der Sprache im engeren Sinn beschaftigt, weniger mit dem Sprecher und mit dem, was Jespersen (1924:313) eine `bestimmte Geisteshaltung des Sprechers bezogen auf den Inhalt des Satzes` nannte In den folgenden Uberlegungen beschiiftige ich mich in diesem Sinne mit Sprechereinstellungen in konkreten Kontexten und dem was aus bestimmten Ausserungen fur zwischenmenschliche Beziehungen intrakultureller und vor allem interkultureller Art folgt Solche Ansatze haben heutzutage einen etwas modischen Charakter Wenn wir allerdings die zunehmende Aggressivitat in alien Bereichen der Kommunikation bedenken, bekommen sie doch eine besondere Relevanz.

Wir haben uns in der Afrikanistik bislang vor allem mit der Sprache im engeren Sinn beschaftigt, weniger mit dem Sprecher und mit dem, was Jespersen (1924:313) eine `bestimmte Geisteshaltung des Sprechers bezogen auf den Inhalt des Satzes` nannte In den folgenden Uberlegungen beschiiftige ich mich in diesem Sinne mit Sprechereinstellungen in konkreten Kontexten und dem was aus bestimmten Ausserungen fur zwischenmenschliche Beziehungen intrakultureller und vor allem interkultureller Art folgt Solche Ansatze haben heutzutage einen etwas modischen Charakter Wenn wir allerdings die zunehmende Aggressivitat in alien Bereichen der Kommunikation bedenken, bekommen sie doch eine besondere Relevanz.

This study investigated the communication rules in the family structures of the Maasai and the Akamba cultures with the aim of comparing the core symbols emanating from the rules. The researcher used the qualitative design to identify and compare the communication rules of the rural Maasai of the Rift Valley Province and the rural Akamba of the Eastern Province of Kenya. The study focused on male and female adult individuals in family situations who were familiar with the traditional expectations of their cultures. Data was collected through focus group and in-depth interviews. From the data it was concluded that although the Maasai and the Akamba are from two different ethnic groups of Africa, namely the Nilo-Hamitic and Bantu respectively, the core symbols of their communication rules that are similar far outnumber those that are different. This phenomenon was noted when comparing the different levels of relationship within the family structures, namely, communication between spouses, communication between parents and children, and communication between siblings. One of the important findings of this study is that there are more similarities than differences in the cultures of the Maasai and the Akamba at family level. Therefore, the similarities of core symbols could imply that ethnic differences should not lead to the assumption that cultural practices will be significantly different. However, similar cultural practices or core symbols might not necessarily rule out conflict, as was indeed the case with the Maasai and the Akamba.Another finding was that the most outstanding core symbol in both cultures was respect, which was the fulcrum of most of the other core symbols in the communication rules. / Communication Science / D. Litt. et Phil. (Communication)

This study investigated the communication rules in the family structures of the Maasai and the Akamba cultures with the aim of comparing the core symbols emanating from the rules. The researcher used the qualitative design to identify and compare the communication rules of the rural Maasai of the Rift Valley Province and the rural Akamba of the Eastern Province of Kenya. The study focused on male and female adult individuals in family situations who were familiar with the traditional expectations of their cultures. Data was collected through focus group and in-depth interviews. From the data it was concluded that although the Maasai and the Akamba are from two different ethnic groups of Africa, namely the Nilo-Hamitic and Bantu respectively, the core symbols of their communication rules that are similar far outnumber those that are different. This phenomenon was noted when comparing the different levels of relationship within the family structures, namely, communication between spouses, communication between parents and children, and communication between siblings. One of the important findings of this study is that there are more similarities than differences in the cultures of the Maasai and the Akamba at family level. Therefore, the similarities of core symbols could imply that ethnic differences should not lead to the assumption that cultural practices will be significantly different. However, similar cultural practices or core symbols might not necessarily rule out conflict, as was indeed the case with the Maasai and the Akamba.Another finding was that the most outstanding core symbol in both cultures was respect, which was the fulcrum of most of the other core symbols in the communication rules. / Communication Science / D. Litt. et Phil. (Communication)