No description available.

No description available.

When dealing with missionary endeavors abroad most writers tend to concentrate on the evangelical aspect. However, missionaries have played a much more extensive role than this. In the case of Iran, the evangelical impact of the missionary effort was minimal in comparison to both the medical and educational branches of their work. In spite of their original intent of revitalizing the native Christianity, it was through their educators and doctors that the missionaries had their greatest influence on 19th and 20th century Iran. For centuries Iran had been relatively isolated from the outside world and its advances. Such conditions were to change as other countries acquired an interest in Iran. The British viewed Iran as a buffer for their Indian Empire and the Russians sought territorial gains. As a matter of fact, it was the Perso-Russian Wars (1813 and 1827) that suddenly awakened the Iranian government to the power of the Western nations. In order to compete, in order to survive, Iran, too, had to master Western technology. Yet this transition was to require almost a century. The 19th century witnessed the beginning of change within Iran and the American missionaries played a role in this process. Because of the lack of educational opportunities within Iran, as well as the need for medical care, the missionaries provided such services until the government was able to do so. They maintained this role for approximately one hundred years, during which time they made innumerable contributions. However, these contributions were not made without opposition. The introduction of the new force infringed upon the status quo. Many Iranians felt their position threatened. The missionary presence aroused the antagonism not only of the hierarchy of the local Christian churches, but also local officials, the Muslim ulama and the Persian government. This conflict was further intensified by the fact that the Christian minorities began to look to the missionaries, rather than their own leaders, to mediate disputes. This, is addition to their role of educator and doctor, the missionary also become arbitrator on behalf of the Nestorians. In tracing the development of the American missionary activities in Iran from their origins in 1834 through the year 1941, it becomes apparent that this was a century of changing political climate and social conditions within the country. The year 1941 is not an arbitrary date but was chosen because at this point the government had taken over all ' foreign operated schools and had established laws that limited the medical practice of the missionaries. Such measures are indicative 'of the effort made by Reza Shah Pahlavi, prior to his abdication in 1941, to consolidate power and decrease foreign control. As a result of the continuing efforts of Reza Shah to concentrate power in his hands, the missionaries' role in education and medicine was absorbed by the State.

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This study examines the relationship between oil development and social change in Iran. The research focused on the years since 1953 examining the economic structure through the five development plans which were the major vehicles of social transformation. Within this framework the importance of oil, industrialization, land reform,, the labor force, education and health are discussed. Demographic and stratification changes are covered such as changingpopulation patterns, migration, minorities, social classes, and the distribution of wealth. Cultural and social values are then treated with emphasis on the Shah and arms, social control and social behavior. The paper concludes: oil revenues were frequently squandered without real socio-economic benefit to the masses. Economic's mismanagement and rigid social control increases pressures in society causing the 1978 revolution.

This dissertation explores the application of spatial organization models to medieval Islamic urbanism. In particular, the systems of urban settlements in Mesopotamia and Persia during the ninth and tenth centuries A.D. are investigated, depending primarily on medieval indigenous sources. The study of Islamic urbanism in general, and medieval Islamic urbanism in particular, remained for a long time obscured by an inadequate single perspective: the "Islamic city" as an individual social entity occupying a fixed geographical area. The conventional approach can be criticized for its restricted focus on Islamic cultural tradition as the only explanatory variable and for its search for an ideal-type construct in the tradition of Western urban-ecological writings of the first half of the twentieth century. The alternative approach put forward in the present thesis examines the city as part of a larger urban network extending over several regions. It is argued that the application of spatial organization models to medieval Islamic urbanism will help to clarify the place and role of cities in both the regional and national structures and will provide a suitable framework for comparing the stages of urban and regional development. Following a historical perspective, the study results indicate the sequence in the evolution of a distinctive form of Islamic urbanism through the operation of several spatial processes. Such processes signify the expansion, assimilation, and integration of urban settlements in former Sasanian lands. Analysis of the road network provides the necessary framework by which interurban contacts are examined on both the national and the regional levels. Hierarchical organization of space and settlement interdependencies are further demonstrated by the analysis of long-distance kharaj (land tax) mobility. This medieval fiscal system is used as a surrogate for human spatial interaction and is supplemented by an evidence for the existence of an urban hierarchy derived from the actual methods and approaches used by the medieval Arab geographers themselves. The findings of the present study demonstrate the evidence for the evolution first of a nationally integrated urban system and second of several regionally organized urban subsystems.

This thesis aims to consider the competing visions of Sasanian Iran advanced by Arthur Christensen in ‘L'Iran sous les Sassanides' (1944) and Parvaneh Pourshariati in ‘Decline and Fall of the Sasanian Empire' (2008), discuss the relevant evidence in relation to their arguments, and to suggest our own theory of how the Sasanian Empire operated. Christensen argued for the strength of the Sasanian monarchy and the subservience of the aristocracy to the kings, whilst Pourshariati's thesis stressed Sasanian royal weakness and the relative power of the aristocracy. These theses are incompatible, offering fundamentally different conceptions of the natures of the Sasanian monarchy and aristocracy, and how they interacted with each other. Firstly, this thesis critiques the models established by Christensen and Pourshariati, especially their failure to acknowledge evidence at variance with their thesis, and their lack of discussion concerning how the aristocracy perceived their relationship with the monarchy. We then turn to our own discussion of the evidence relating to the Sasanian monarchy and royal power, and the cultural outlook of the aristocracy, with reference to the above theories, so as to understand how strong the Sasanian monarchy was, the nature of royal power, and how the aristocracy perceived their relationship with the crown. We argue for a conception of Sasanian Iran somewhere between the theories of Christensen and Pourshariati. There is very little evidence that the Sasanian kings ruled through a state enjoying significant institutional power; indeed Sasanian power seems very limited in the periphery of the Empire. However, the inherent respect for the monarchy held by the aristocracy, and the ties of mutual dependence which existed between kings and aristocrats, allowed for Sasanian rule to in general be highly effective.

In 1979, the socio-­political landscape of Iran was transformed beyond recognition. After years of conflict between the Shah and a myriad of political opposition groups, it seemed that the people had indeed triumphed over an authoritarian monarch. As is now widely known, their short lived victory transformed into a systematic programme of terror that turned back on and attacked those that the Islamic Republic deemed contrary to its values. The ‘bloody decade' of the 1980s saw thousands of executions and disappearances under the cloak of the war with neighbouring Iraq. The records of these massacres are still largely unreliable and/or incomplete. The programme of terror in question, that ensued and persists up to the present day, has instigated a sprawling transnational Diaspora with a familiar but rarely divulged public secret. My doctoral thesis comprises two main parts in relation to these events. They are connected by the running theme of alternative narratives of past violence, and a post-­traumatic political activism. This is an intimate ethnography that examines global processes (revolution, Diaspora, transnational activism) from the vantage point of local and particular histories of Lur, former Fadaiyan guerilla fighters in Oslo. In the second part of this work, these histories are located within the collective movement of the Iran Tribunal, a literal attempt to make secrets public and to bring together subjective experiences of violence into a truth-‐telling process. Opening up a new space for critical reflection, this study proposes an alternative lens of analysis of tumultuous historical processes. With regards to their actors, efforts are made to better understand how lives and narratives are ordered around the characteristic disorder of violence, fear and Diaspora itself, and how subjective traumas manifest into collective, and in this case transnational, movements. My ethnography of disordered and interrupted lives works to inform studies of such critical contemporary realities as well as to ethnographically introduce the Iranian Diasporas' public secret of violence for wider anthropological enquiry, and to contribute towards its critical analysis.

Doctorat en sciences sociales, politiques et économiques / info:eu-repo/semantics/nonPublished

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished