Thesis (doctoral)--Stockholm University , 2009. / Title from PDF title page (publisher's website, viewed April 21, 2009). Includes bibliographical references (p. 203-218).

This thesis deals with the crisis of political loyalty in Somalia. The analysis is based on an elitist perspective which permits a more satisfactory integration of all levels of Somali society than is possible with familiar "clanist" or "social theory" interpretations. The paper gives details of the three leading ideological groups in Somalia over the past three decades--the Tribalists, Nationalists and Islamists. It demonstrates how the future of the nationalists' imported models of government and policies to contain tribalism culminated in the re-emergence of tribalism, now in more militant political form. The author presents Islam as an important political component and analyses the Islamic Movement in Somalia as a potential alternative political force for the future. The Islamists may be successful if they overcome internal divisions, personality cults and isolation from society, and adopt a moderate realistic attitude on social issues.

In Kenya, there has been a tendency to portray a separation of Church and State. However, attempts made by political leaders to separate Church and State have not successfully severed the relationship between religion and politics. The interweaving of religion and politics is the subject of this project. In particular it studies the changing relationship between Muslims and various political orders in Kenya from the pre-colonial times to the present. The study traces the role of Muslim individuals and associations under different political regimes. It explores the ways in which Muslims have politically mobilised in a context of political authoritarianism and limited space for protest. This has led to increasing politicization of Islam in Kenya with the formation of the Islamic Party of Kenya (IPK) in 1992 crystallizing the growing process of radicalization of sections of the Kenya's Muslims. Therefore, this study focuses on the politicization of Islam in Kenya and discusses the factors that triggered the process of its politicization and its challenges in Kenya's politics. Over a period of one year, a structured interview with selected informers and informal discussions was conducted. The finding of the study indicates that the emergence of politicization of Islam in Kenya is a reflection of the exclusionary-repressive politics of the various Kenyan regimes. This political system is alleged to have contributed to the perceived political marginalization of Muslims in the country. It is this perceived marginalization which Muslims are striving to overcome. The formation of the IPK was an attempt by Muslims to address this perceived political marginalization. Fearing Islamic oriented political competition the Kenyan government refused to offer the IPK recognition. It is concluded that despite the registration setback the Muslims faced in Kenya's politics, they are still a significant opposition to political leadership in the country. None the less, this study shows that Muslim political engagement is not a monolithic. There are political differences among Muslims in relation to Kenya's politics. These differences are attributed to ethnic and racial binaries exhibited within the Muslim community. / Thesis (Ph.D.)-University of KwaZulu-Natal, 2008.

No description available.

Despite the social reforms led by Bourguiba during his presidency, the state of Tunisia, as modern as it was, gave way to a thriving Islamic revival movement to such an extent that during the '80s their activities disturbed Tunisia's political life. The years between 1986 and 1991 were marked by open conflict between the regime and the Islamists. Since this conflict was an ideological one, the population was influenced only marginally by its outcome. Perhaps the concerns of the Islamists were not involved enough with those of most Tunisians. An analytical approach to Tunisian Islamist thought reveals that political matters, inspired by Islamic teachings as well as secular ones, formed its ideological basis. The ideological needs of the population were not a priority. Being easily influenced by mainstream thought, Tunisians were easily conditioned by the state and the mass media to reject any form of Islamism.

Thesis (Ph.D.)--Tufts University, 2005. / Adviser: Leila Fawaz. Submitted to the Fletcher School of Law and Diplomacy. Includes bibliographical references (leaves 226-233). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

Thesis (doctoral)--Stockholm University , 2009. / Title from PDF title page (publisher's website, viewed April 21, 2009). Includes bibliographical references (p. 203-218).

Thesis (M.A.)--University of Wisconsin--Madison, 1966. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis (M.A.)--University of Wisconsin--Madison, 1999. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 102-106).

No description available.