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61	Islamophobia and the media : the portrayal of Islam since 9/11 and an analysis of the Danish cartoon controversy in South Africa Asmal, F. 03 1900 (has links) Thesis (MPhil (Journalism))--University of Stellenbosch, 2008. / The media plays a fundamental role in shaping societies’ opinions about topical issues. Most human beings depend upon either the print media (newspapers/magazines), television or radio as their sources of news. The advent of the internet since the 1990s revolutionised the media world and created an immediacy on the impact of news like no other previous medium could provide, as it had a combination of audio and visual material. The most effective demonstration of such immediacy would be that of the impact of the September 11 attacks in the USA in 2001. The aftermath of the media’s impact still resonates throughout the world today, especially its impact on those who follow the Islamic faith. This paper aims to explore the impact of the media on this newly derived concept of Islamophobia, especially post 9/11. It includes a case study of the Islamophobic Danish cartoon controversy that occurred in February 2006. This paper discusses the concept of Islamophobia and anti-Islamism, as well as how the events of 9/11 and its media coverage contributed towards the worsening of this sentiment across the globe. The conclusion reached is that instead of the media acting as a mediator between Western society and the global Muslim community and creating an atmosphere of each understanding the other, it acted negatively against Islam, the world’s fastest growing religion. Islamophobia Danish cartoons Journalism -- Objectivity Islamic countries -- Press coverage Dissertations -- Journalism Theses -- Journalism Assignments -- Journalism
62	Mafāhim ʻaṣrīya lil-siyāsāt al-sharʻīyat / Contemporary concepts in Islamic political discourses al-Ḥasīrī, Tāriq Abu Bakr 30 November 2012 (has links) Arabic text / الحمدُ لله الذي أكْرَمَنَا بِنُورالعلمِ المُبَدِّدِ للظُلمات, وعصَمَنا به من الأهواءِ المُرْدِية والآراءِ المُضلة رافع الإصْرَ عنَّا, جاء بالدين الوَسَطِ وحَذَّرَ من الوَكْسِ والشَطَطِ وبعدُ : فإنَّ أحقَ العلومِ بالتَّسْطِيرِ وأنفَسهَا عند الجَمْعِ والتَّحْبِيرِ , تِبْيَان وجهِ الحقِّ فيما تتعَاورهُ الأفهام بالجهلِ تار ة , وتار ة بما عرض لها من الأَوْهَامِ , ومن المهم تَجْديد وتَرْسِيخِ المفاهيم السياسية في ضوء نظام الشريعة الإسلامية, مِفْتَاح الهداية ونَهْجِ السعادة, بل وتصحيحها مما اعْتَراهَا من التشويه والزَّيفِ إذ ذاك من أفضل النوافل وأعظمها نفعا وعائدة, وأوفرها خيرا وفائدة. واعلم أن الناس أصنافٌ مختلفون وأطوارٌ مُتباينون يتقاطعون بالإيثار تابعا ومتبوعا ويتساعدون على أعمالهم آمِرا ومَأْمُور ا , فكان لزاما أن أحرر بحثا للرسالة, وانْصَبَّ الإختيار على السياسة ليوافق المقال الحال, فالإنتفاضات والثورات الشعبية تَتْرَا في دولنا الإسلامية, والمرحلةُ تستلزم المشاركة وتوضيح المفاهيم الشرعية, وجلاء الحقائق وإسْقَاطها على الواقع وتصحيح المسارات, فالرأي العام بين مُوجِبٍ ومُبيحٍ للثورات, وسَاكتٍ ومُطيعٍ لهذه الحكومات. لذلكَ ارتأيتُ أن أُبْحِرَ في خِضمِّ هذه الأمواج الفكرية المُتلاطمةِ , وأُشَمِرَعن ساعدي راجيا أن أبلغ الحقيقة الصائبة, وأُرْشِد القارىء الكريم إلى فَهْمِ السياسةِ الراشدة / Recent political turmoil and developments in the Muslim World have motivated me to present this dissertation aimed at renewing, correcting and deepening an understanding of political concepts in light of the Islamic code. It is thus my endeavour to relate them to current reality as I perceive it. A primary concern that I address herein are debates revolving around political rebellion; namely, their permissibility or the need to remain sycophantic towards prevailing political authorities. / Religious Studies & Arabic / M.A. (Islamic Studies) الإمامة الشورى دار الحرب الوزارة أهل الذِّمَة الجزية المُواطنة البُغاة الولاء والبراء البَيْعَة القُرشية الحَاكِمية Leadership Consultation Abode of War Ministry Tax levied on non-Muslims Citizenship Rebels Loyalty and Disavowal Loyalty pledge Lineage to the Quraish tribe Sovereignty 320.091767 Islam and politics Muslims -- Political activity Islam and world politics Civil rights -- Islamic countries
63	Mafāhim ʻaṣrīya lil-siyāsāt al-sharʻīyat / Contemporary concepts in Islamic political discourses al-Ḥasīrī, Tāriq Abu Bakr 30 November 2012 (has links) Arabic text / الحمدُ لله الذي أكْرَمَنَا بِنُورالعلمِ المُبَدِّدِ للظُلمات, وعصَمَنا به من الأهواءِ المُرْدِية والآراءِ المُضلة رافع الإصْرَ عنَّا, جاء بالدين الوَسَطِ وحَذَّرَ من الوَكْسِ والشَطَطِ وبعدُ : فإنَّ أحقَ العلومِ بالتَّسْطِيرِ وأنفَسهَا عند الجَمْعِ والتَّحْبِيرِ , تِبْيَان وجهِ الحقِّ فيما تتعَاورهُ الأفهام بالجهلِ تار ة , وتار ة بما عرض لها من الأَوْهَامِ , ومن المهم تَجْديد وتَرْسِيخِ المفاهيم السياسية في ضوء نظام الشريعة الإسلامية, مِفْتَاح الهداية ونَهْجِ السعادة, بل وتصحيحها مما اعْتَراهَا من التشويه والزَّيفِ إذ ذاك من أفضل النوافل وأعظمها نفعا وعائدة, وأوفرها خيرا وفائدة. واعلم أن الناس أصنافٌ مختلفون وأطوارٌ مُتباينون يتقاطعون بالإيثار تابعا ومتبوعا ويتساعدون على أعمالهم آمِرا ومَأْمُور ا , فكان لزاما أن أحرر بحثا للرسالة, وانْصَبَّ الإختيار على السياسة ليوافق المقال الحال, فالإنتفاضات والثورات الشعبية تَتْرَا في دولنا الإسلامية, والمرحلةُ تستلزم المشاركة وتوضيح المفاهيم الشرعية, وجلاء الحقائق وإسْقَاطها على الواقع وتصحيح المسارات, فالرأي العام بين مُوجِبٍ ومُبيحٍ للثورات, وسَاكتٍ ومُطيعٍ لهذه الحكومات. لذلكَ ارتأيتُ أن أُبْحِرَ في خِضمِّ هذه الأمواج الفكرية المُتلاطمةِ , وأُشَمِرَعن ساعدي راجيا أن أبلغ الحقيقة الصائبة, وأُرْشِد القارىء الكريم إلى فَهْمِ السياسةِ الراشدة / Recent political turmoil and developments in the Muslim World have motivated me to present this dissertation aimed at renewing, correcting and deepening an understanding of political concepts in light of the Islamic code. It is thus my endeavour to relate them to current reality as I perceive it. A primary concern that I address herein are debates revolving around political rebellion; namely, their permissibility or the need to remain sycophantic towards prevailing political authorities. / Religious Studies and Arabic / M.A. (Islamic Studies) الإمامة الشورى دار الحرب الوزارة أهل الذِّمَة الجزية المُواطنة البُغاة الولاء والبراء البَيْعَة القُرشية الحَاكِمية Leadership Consultation Abode of War Ministry Tax levied on non-Muslims Citizenship Rebels Loyalty and Disavowal Loyalty pledge Lineage to the Quraish tribe Sovereignty 320.091767 Islam and politics Muslims -- Political activity Islam and world politics Civil rights -- Islamic countries
64	Criminal law in Islam Rahim, Ismail 06 1900 (has links) English, with some Arabic text / After justifying my rationale for this study, I have briefly propounded anthropological and philosophical perspectives for the institution and development of law in human society. Thereafter I have focused on the criminal law of Islām. With regards to invariable penalties for certain offences and variable penalties for others I have also stressed the oft-neglected issue of rehabilitation. Besides, I have also appraised criminal procedure and then concluded by refuting objections raised against Islāmic criminal law by critics. In sum, the following comes to light: • The Islāmic laws encompass all facets of criminality. • Islām believes in nipping the evil in the bud: treating the wound and then applying the plaster. If it comes to the worst that the wound becomes incurable, then for the betterment of the patient and others, it may as well be amputated. Its aim is not to castigate the criminals; rather to reprimand them and bring reform in the society. • How crucial this topic is and how urgently it should be addressed. • How temperate the Islāmic laws are in weeding out crimes from the societies. • Crime is a crime, whether it is perpetrated by an individual or state. / Religious Studies and Arabic / M.A. (Islamic Studies) Hadith Muharib Hudud Irtifaqat Qadi Qisas Shurb kamr Tazir Ulama Ummah Offender Requirements Judge Retaliation with equality Consuming of liquor Religious authorities Nation 345.01767 Criminal law (Islamic law) Punishment (Islamic law) Criminal law -- Islamic countries
65	The impact of the negative perception of Islam in the Western media and culture from 9/11 to the Arab Spring Bousmaha, Farah January 2014 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / While the Arab spring succeeded in ousting the long-term dictator led governments from power in many Arab countries, leading the way to a new democratic process to develop in the Arab world, it did not end the old suspicions between Arab Muslims and the West. This research investigates the beginning of the relations between the Arab Muslims and the West as they have developed over time, and then focuses its analysis on perceptions from both sides beginning with 9/11 through the events known as the Arab spring. The framework for analysis is a communication perspective, as embodied in the Coordinated Management of Meaning (CMM). According to CMM, communication can be understood as forms of interactions that both constitute and frame reality. The study posits the analysis that the current Arab Muslim-West divide, is often a conversation that is consistent with what CMM labels as the ethnocentric pattern. This analysis will suggest a new pathway, one that follows the CMM cosmopolitan form, as a more fruitful pattern for the future of Arab Muslim-West relations. This research emphasizes the factors fueling this ethnocentric pattern, in addition to ways of bringing the Islamic world and the West to understand each other with a more cosmopolitan approach, which, among other things, accepts mutual differences while fostering agreements. To reach this core, the study will apply a direct communicative engagement between the Islamic world and the West to foster trusted relations, between the two. Arab Spring, 2010- -- Research East and West Communication -- Philosophy Communication -- Social aspects Content analysis (Communication) Meaning (Psychology) Ethnocentrism -- Research Cosmopolitanism -- Research Islam in mass media -- Research Islamophobia Public opinion -- United States Public opinion -- Europe, Western
66	The effects of contract modifications on Shari'ah compliant products in the United States Wali-Uddin, Abdullah Mahdi 04 1900 (has links) Islamic banking in the United States of America, became recognized as an alternative to expand into the market of traditional Muslim consumers, living in the United States. Because of strict regulatory guidelines, no Islamic banks exist in the United States. Instead, conventional banks, Islāmic banking windows (IBW) and other financial institutions offer Shari‘ah compliant products by modifying classical Islamic contracts or attaching a rider to define contract verbiage. This study reviewed techniques of adapting contracts used for Shari‘ah compliant products in the United States to determine if the contracts maintain the true characteristics of the original classical Islamic contracts. Contracts in Islamic sacred law provide protections by ensuring wealth is not wasted, and no injustice is performed by either of the contracting parties. Wealth protection and justice are the inherit characteristics of contracts in the Islāmic law. Any changes or modifications may void or decrease the protections provided in Islamic law. This research reviewed the theoretical aspects of contract modifications, by analyzing the procedures used for the derivative Shari‘ah compliant product contracts used in the Islamic finance industry in the United States. Data was evaluated and compared with the requirements of classical Islamic contract equivalents, to determine the effects of these changes. / Religious Studies and Arabic / D. Phil. (Religious Studies) Islamic banking Islamic contracts Contract modifications Shari'ah compliant finance Islamic products Islamic fiqh transactions Islamic law Shari'ah finance Financial engineering Islamic finance 297.273 Finance (Islamic law) -- United States Contracts (Islamic law) -- United States Islamic law -- United States Islamic law -- Non-Islamic countries

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