Research Report submitted for the partial fulfilment of the requirements for the degree of Master of Arts in Migration African School of Migration and Society (ACMS) University of the Witwatersrand, Johannesburg 2018 / This research report examines the everyday effects of Israeli policies and state practices (relating to rights to live in the city) on the lives of Palestinians in Jerusalem. It engages with state policy and practice across three main scales; the larger scale level of rights to the city itself, the closer-to-home scale of bureaucratic threats against the family home, as well as the micro-scale questions of the everyday. In this report I examine empirical evidence – a case study of a house demolition, and ethnographic material from a Palestinian neighbourhood targeted for settlement projects - alongside the policy data that relates to each of these instances- including policy on land-zoning, tenancy, residency and social security. I argue that the cumulative effect of these policies and practices create the unstable conditions, which I refer to as a ‘coercive environment’, which works to indirectly displace Palestinians from Jerusalem. This report shows that the daily uncertainties that Palestinians experience as a result of these policies intensify the precarious conditions of everyday life, and further finds uncertainty as one of the multiple forms of violence present in the coercive environment. Themes including everyday anxiety, security and fear, punishment and criminalization, procedural bare life and emotional violence, arise from the empirical data observed and collected, and are examined for how they create uncertainty and form part of this coercive environment. / XL2019

Founded in the eighth Century CE by Anan ben David, the basic tenet of this breakaway Jewish sect was that the Bible was the only divine script. Over the ensuing years, a long line of sages consolidated this dictum, establishing a set of rules which at times was even more rigid than the Rabbanite teachings they had rejected. From the tenth to the twentieth centuries the Karaites were dispersed and persecuted as were their Rabbanite brethren. By the middle of the 20th century, their largest settlement, a flourishing community in Egypt, came to an end with the eruption of hostilities between Israel and her Arab neighbours. Most of this community settled in Israel where they met with opposition or indifference from the Rabbanite establishment. This work describes the history of the Karaites, their present situation and the barriers they have overcome in the fulfillment of their special brand of Judaism. / Religious Studies & Arabic / M.A. (Semitics)

Founded in the eighth Century CE by Anan ben David, the basic tenet of this breakaway Jewish sect was that the Bible was the only divine script. Over the ensuing years, a long line of sages consolidated this dictum, establishing a set of rules which at times was even more rigid than the Rabbanite teachings they had rejected. From the tenth to the twentieth centuries the Karaites were dispersed and persecuted as were their Rabbanite brethren. By the middle of the 20th century, their largest settlement, a flourishing community in Egypt, came to an end with the eruption of hostilities between Israel and her Arab neighbours. Most of this community settled in Israel where they met with opposition or indifference from the Rabbanite establishment. This work describes the history of the Karaites, their present situation and the barriers they have overcome in the fulfillment of their special brand of Judaism. / Religious Studies and Arabic / M.A. (Semitics)

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